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Beltane Solitary Ritual

maypole 300x225 Beltane Solitary RitualThis ritual is originally from Wiccan Path by Rae Beth and is a lovely ritual for solitary wiccans, and great for the newbie I found that it lack the passion of Beltaine so for the less subdued of you I have made adjustment to the original text. Now I have used this ritual before so the adaptations are not new to me. For the beginner and for some people the idea of sex and sexuality can be a difficult subject to talk about when it comes to ritual.

The one thing that you need to keep in mind is Beltane marks the union of the two deities, bringing new life to the earth and the keyword is UNION, which does mean sexual relations. We as pagan do not fear sex but embrace it’s a natural act. The reason I have included the adaptations is that it shows how you can take a very good ritual and without to much work make it personal or more in tune with the festival / Sabbat

Preparation

Before this ritual you should, spend some time, creating a wand. The wand should be 13 inches long and about half an inch thick. The tip of the wand should be carved into the shape of a phallus. Although it is acceptable to just use a branch with the bark peeled off.

The wood should either be Oak or Hazel (remember. Do not take the word from a living tree).

The wand should be placed on your alter a long, with a prepared dish of earth.

The Ritual

Cast the Circle and invoke the Lady (goddess) and the Lord (god). After the invocation, dance and chant to raise power for magical activities and then earth the power into an unlit candle, placed inside the cauldron, at the centre of the circle. Chant the following (or make up your own!):

Beltane!
I dance with delight
on Beltane’s night.
All senses freeing,
I dance for being.
The flower and the flame
of love’s own rite
shall blossom. Sun
embrace Earth, bright.

Light the candle to the Sun. This is the Beltane fire, our modern substitute for the hilltop bonfires of our ancestors. The Bel fire is an invocation to the Sun God to bring blessing and protection for the coming year. This is sacred fire with healing and purifying properties. As you light the candle, be aware of its power and significance. Say:

I light this candle to the Sun.

Now take up a dish of earth. Bless it in the name of the Goddess.

Lay your hands upon it and say:

I bless, consecrate, and set apart this earth, in the name of the Triple Goddess. May this be sacred earth, set apart for magick. For earth is of the Goddess, being her sacred body.

Remember that the Goddess is not only of the Moon, but also of the Earth and of the farthest stars. She is the Triple Goddess of the Circle of Rebirth, the Mother of All Life. Decorate the dish of earth with flowers.

Now, take a wooden wand and oil it with vegetable oil ( good quality oil something you have just bought for ritual *). Bless it in the name of the Lord of the Day, the youthful, ardent one, the Lord of Life, the God of the greenwood. Pass it swiftly through the candle flame, the Bel fire, so that it becomes magically imbued, ‘charged’, with power. Place the wand upon the dish of earth, saying as you hold it there: [1]

As the wand is to the earth,

so the male is to the female

and the Sun to our blossoming world.

Joined, they bring happiness.

May the God of Life give ___ {something you want, for example, peace on Earth}

May the Goddess bring it forth! [end 1]

Sit quietly for a while, and picture the blossoming of what you have desired in life. The spells and invocations of all of us, all working on themes like these, must eventually bear fruit, because life is on the side of peace. Leave the earth and wand upon the alter.

Walk deosil three times around the circle, and then spiral into the centre. Go evenly, with grace, meditatively. Sit beside the candle flame, allowing yourself to feel peaceful. Gaze into the flame.

The next part is different depending on whether you are man or woman.

For a Woman: visualize a red rosebud in your womb. Always your womb is the source of your creative power, whether you are pregnant with a child, an idea, a work of art or an intention. Close your eyes and picture the light from the candle streaming into your womb so that the rosebud blooms, unfolds. Hold the image for a while, feeling the silkiness, smelling the scent, the freshness, seeing the colour of the fully open rose within you. Feel the strength and power of your own fully blossomed capabilities. Say: [2]

I am woman,
strong to conceive and to create,
to give birth and to tend.

As I am daughter of the Goddess,
and blessed by the God, may I ___

{here name what you wish to bring forth in life. For example bring healing to others or write my book whatever matters to you}[end 2]

Feel the strength and creative force within your womb, the centre of your being. See the power being channelled, flowing into the desire you have just voiced. Open your eyes. Always, the rose is within you.

For a Man: Visualize a bright flame. This burns within your sexual centre, a point at the base of the stomach, just above the pubic hairline. It is your own male strength and energy which may rise through your body to be released as giving, fertilizing power, in any form, or may be the potency which impregnates, creating a physical child. It is the force which blesses and bestows, a healing and creative energy, like the shining Sun. Visualize also that you are sitting in a garden and that a rose tree is in front of you, the roses in bud. Say:

[3] man,
and in my passion is beauty,
in my warmth is life.
As I am son of the Goddess,
and blessed by the God,
I offer my strength and vitality to ____

{name the area of life, the place, activity, or commitment you choose}[end 3]

Visualize the light streaming from you to a rose upon the tree causing it to unfold, to blossom. Your flame is lowered by this effort. Much has gone out of you, the flame sinks down. Wait and watch, until a pink light streams from the rose towards your body. At its touch, just above the pubic hairline the flame resurges. It burns higher and stronger than before. Open your eyes. The flame is always within you.

* if your going to use the adapted words keep in mind that the wand is going to be a phallus and a representation of the god so add a little sexual feeling to the oiling

Adaptation to wording

[1] Place the wand in earth (like when you place Athame in the chalice) , saying as you hold it there: as the wand is to the male and to the phallus the earth is the virgina and the womb may the seed create life. And let this life be {something you want, for example, peace on Earth} let the goddess grow it and let the god protect it and give it is strength.

[2], I am she woman born of woman, woman born of Goddess I am here to create and to nurture I am a mother with or without children, and the maiden, carefree and fertile and crone the endless possibility I have the power to create to bring life and with the will of the goddess and the blessing of the God. I choose to create {here name what you wish to bring forth in life. For example bring healing to others or write my book whatever matters to you}

[3] I am he born of woman from the seed of a man growing inside her nurtured and loved and taught the roles of man. The wildness of nature is reflected in my youth, as a man I am the warrior and protector to defend the ones I love in my age I will learn compassion and wisdom I am a child of the goddess and the God. I am my father’s son. I give to you, my strength and my virility {name the area of life, the place, activity, or commitment you choose}

 Beltane Solitary Ritual

Ritual purification

smudge 150x150 Ritual purificationRitual purification is not a new thing but someone somewhere can prove it all began way back when by pagans. But many religions have dedicated purification rituals including Judaism, Christianity, Islam, Bahá’í Faith, Hinduism, Shinto, Buddhism, Indigenous American religions, Kalash (polytheists in the mountains of Pakistan), some of which are just general while others relate to different aspects of life.

There are rituals for birth and birthing death and dying as well as rituals for sex (before and after), sickness, and menstruation and of course there are purification rituals for contacting the divine whether that be prayer or formal ritual.

There are even purification ritual that have invaded normal life such as wash hand before eating or after going to the toilet now today we know that these minor acts of purification have health benefits but where originally done to be seen pure in the eyes of the divine a sign of respect.

Now a day cleaning has become a common activity in most homes, now we all rush around with the duster and Hoover if we know that some one is turning up this is ritual purification at it most basic. The act of cleaning removes unwanted items from your home (if only the visible parts lol) but we all get that spring cleaning bug at least once a year not always at spring where we do the big clean we move furniture and clean the tops of paintings and door frames no where is let unclean.

For many pagans the act of cleaning is just cleaning myself included it has no special purpose apart from to make the home look tidy and smell nice. While at the same time we (i) take ritual cleaning / Purification very seriously. For me there are Four major forms of purification The House / Home, The Sacred Space, The Body And Mind.

The Mind and Body must be pure before doing any other form of purification, The act of cleaning the body and meditating on the purpose before embarking on your task is important. It is not unheard of taking several purification rituals during very heavy working. For example if you have a very important ritual you may need to do an extra big cleaning of the home before creating the sacred space so you would meditate on cleaning home bath or shower clean then repeat the meditation focusing on the ritual ahead.

Purifying the body also has extremes the simple form of washing may be sufficient enough for most workings but sometimes you need deeper purification so you may fast to purify the insides as well.

The basic form of personal purification is washing so run a deep bath (for those that don’t have baths and have showers I cover in a mo) add oils (choice of oils is left to individual although some say use sea salt) to the water, rose petals burn incense I always use some thing I really like and slowly wash your body every inch of it while focusing on cleaning your body. For those that have showers it can be hard to gain that inner sense of peace that a bath creates I have been known to use a paddling pool on occasion but in most cases I will take a few herbs fresh when possible and place in a cloth and tie into a bag I will always include herbs know for their cleaning properties such as Angelica Root, Bay Leaves (Laurel),etc I then use the bag as a cloth to wash body with adding some soft music helps create the state of mind.

For purifying a home or sacred space there are a number of different ways to do it,

Smudging

With smudging, you can use sage, sweetgrass, or other herbs. You can also use incense, if you like. The purpose of smudging is to use smoke to carry negative energy out of the area. When you light sage or sweetgrass, allow it to flame for a moment and then blow out the flame. This will leave you with a burning herb bundle, which will create smoke.

As you walk room to room you would chant – (use this for all cleansings of space or create your own.)

“Negativity that invades my sacred place
I banish you away with the light of my grace
you have no hold or power here
For I stand and face you with no fear
be gone forever, for this I will say
this is my sacred place and you will obey”

Asperging

Asperging means using liquid — the power of water — to purify the area. Although sprinkling consecrated water around the perimeter of the space is common, you can also asperge with milk, wine, or either of these blended with honey.

Now to asperge you will need 3 basic items the liquid, a container and something to sprinkle the liquid the container should be class or pure metal and you can use anything  your finger, bunch of flower or herbs, feathers or a mixure of flowers and feathers and herbs .

The best liquid to use is one that is made from pure water with pure sea salt added is Wiccan holy water although you can create an infusion of herbs such as Angelica Root, Bay Leaves (Laurel),etc and exorcise and charge in the same way as holy water

Making Wiccan Holy Water

Fill a small bowl or glass with water. Hold your hands over it and say:
“I exorcise thee, oh creature of water,
of all negativity both seen and unseen,
and bless thee in the name of the spirit.”
Imagine a small blue-white light filling the water. Take your time. Hold your hand amount of salt and say:
“I exorcise thee oh creature of salt
Of all negativity both seen and unseen
and bless thee in the name of the spirit.”
Envision the same blue-white light covering the salt. Add three pinches of salt to the water stir three times. Hold the bowl/glass at eye level with both hands and say:
“I cleanse and consecrate this water in the name of spirit,
May this liquid enhance and purify all that it touches.
So mote it be!”

Sweeping

Typically, the broom is associated with cleaning and purification. You can use a broom or besom to go around the edges of the space, sweeping negativity away as you goes. It’s a good idea to start and finish near a door, so that negative energy can literally be swept outside. You should sweep east to west following the path of the sun

Salt

Salt has been used for purification for thousands of years. Use a bowl of sea salt, sprinkled around the area, to cleanse the space and make it sacred.

Fire

In many cultures, fire is used to ritually purify and cleanse a space. You can do this by lighting a candle and walking the area, or sprinkling cooled ashes around the perimeter (although this can be messy to clean up if you’re inside!).

Below are a couple of spells / ritual which I have use in the past although creating your own will make in much more effective and personal

A basic spell used in home purification is

Items you will need

1 table spoon pine needles
1 table spoon juniper
1 table spoon cedar

Make sure all ingredients are completely dry.

Grind ingredients together and burn on self-igniting charcoal or on open fire. You can either leave to burn in fireplace or on charcoal (if using charcoal you can move clockwise around room or home) as it burns chant-

Spirits of the corners,
Winds of the quarters,
You who stand watching,
And you who hear my voice,
Guard well my home tonight

Cleansing Spell for a Home

Take a large bowl of salt and sprinkle a pinch or two over the exterior doorways and windowsills of your home. Make certain you get each and every one.

Choose the room that has the strongest negative feel to it. Light a white candle. In a large fire proof bowl combine the following:

1 tablespoon powdered garlic,1 tablespoon peppermint, 1 tablespoon ground clove, 1 tablespoon dried/powdered thistle, handful or two of sweetgrass, sage or dried oak leaves

Carefully light the mixture so that it smoulders, giving off an aromatic smoke. Leaving the candle lit, carry the bowl in to each room and repeat the following:

In the name of the Eternal Lady and Lord I bid thee part.
I consecrate and clear this space.
Let nothing but joy linger here.

When you have done each room, return to the first, set the bowl beside the candle and wait for the remaining mixture to burn out. Take the ash outside and sprinkle it over the grass/flowerbed/etc, thereby returning it to the Mother.

 Ritual purification

Basic Dragon Ritual

nightfire 150x150 Basic Dragon RitualThis is the basis of all Dragon rituals in the practice of Dragon Magick. The practicing magician can insert his / her own music, dance, meditation, or personal rituals that they have written in appropriate places without disrupting the flow of energy. When you read through this ritual you will see that certain things are to be done at certain times other than that the Magician can do what feels right to her / him. It is important that you have all the appropriate tools and materials you will need before starting. Make any preparations so that nothing disturbs you. If you are practicing decreasing Magick it is important to remember that anywhere in the ritual that it says “circle clockwise”, you should circle counter clockwise. Another way of doing this is to cast a clockwise outer circle with a counter clockwise inner circle.

Setting up Ritual :

Begin the ritual by going to the East, with sword in power hand “draw” Magickal circle on floor around ritual area. This is done by pointing sword at the floor and seeing great flames shooting from it. Move clockwise around the circle with this flame ; end by overlapping it in the East. While drawing the circle, say: By Dragon Power, This Circle is Sealed.

Return to the altar. Point the Sword at Dragon Pentacle and say:

Dragons of Spirit, Highest of Dragons and Most Powerful, Bless This Altar With Your Fire. Let Us Be One In Magick, O Dragons Great and Wise.

Set the Water Chalice on the pentacle. With the wand in power hand, circle the chalice three times clockwise with the wand and say: Air, Fire, Earth, Bring Power Forth. Water Of Land and Sea, Purified Be.

Hold the Chalice high and say:

Draconis! Draconis! Draconis!

Sprinkle the water lightly around the circled area beginning and ending in the

East. Set the dish of salt on the Pentacle. Circle it three times clockwise with the wand and say:

Water, Air, Fire, Hear My Desire. Salt of Earth and Sea, Purified Be.

Sprinkle a few grains of salt to each corner of the altar. Circle the incense burner three times with the wand, say:

Fire of Dragons, Fire of Earth, You Are Purified. Bring Power Forth.

Circle the Incense and Herbs three times clockwise with the wand, say:

Incense Magickal, Incense Bold, Awake The Dragons, As Of Old. I Call You Purified.

Put a small amount of incense onto the burning coals. Lift the burner by the chains and touch it lightly to the Pentacle. Lift it high over the altar, say:

Draconis! Draconis! Draconis!

Then carry it clockwise around the circle, beginning and ending in the East. Return the burner to the Altar. Take up Sword in both hands and kneel before the Altar. Mentally dedicate self to the study of Dragon Magick. Project your interest and love for Dragons as strongly as possible. Continue doing so for several minutes, then rise and point the Sword at the Dragon Pentacle and say with power and confidence:

Behold, All Dragons and Rulers of Dragons, I am (magickal name), a Magician Who Seeks Dragon Magick. With (name of Sword) In My Hand, I Enter the Realm of The Dragons, Not For Physical Battle, But For Knowledge and Power. I Greet You, O Dragons Ancient and Wise, and Await Your Blessing and Guidance. Continue holding the Sword outstretched until you feel the blessing of the Dragons. It is for this reason that a light sword is best used in ritual. When the flowing power of the Dragons Blessing has lessened, lower the sword. Still holding the sword in Power hand, take up the Dragon Pentacle in the other and go to the East. Point the sword at the Eastern position and hold the Pentacle facing outward. Draw a Invoking Pentagram with the Sword (see illustration), say:

From Sairys (sair’-iss), Ruler Of The Eastern Dragons Fair, Comes Now The

Wondrous Power Of Air

Invoking Pentagram

Feel the power of Air entering body with sword outstretched. When the flow stops, go to the South. Hold up the Dragon Pentacle again , draw an invoking

Pentagram with the Sword, say:

From Fafnir (faf’-near),Ruler Of Dragons Of The South, Comes Cleansing Fire From Dragon Mouth

Note: Feel the power of Fire entering body and when it stops go to the next direction. Repeat the process of Holding up the Dragon Pentacle and drawing a invoking pentagram for each of the directions. Go to the West, say:

From Naelyan (nail’-yon) Ruler Of Dragons Of The West, Comes The Power Of Water

Draw into the body the power of Water. Go to the North and say:

From Grael (grail), Ruler Of Dragons Of The North, The Power Of Earth Does Now

Come Forth

Draw into oneself the power of Earth. When it stops return to the Altar, lay aside the Sword and Dragon Pentacle. Add the appropriate herbal incense to the incense burner according to the ritual you are performing. At this point insert the appropriate chants and workings for the particular spellworking or meditation to be performed. If there is a problem that is unsolveable by physical means or by magic then now is also the time to ask the Dragons for advice on how to solve it. The Dragons are able to give new insight into ways of solving it. Continue to feel their power and direction as their directions are written down. When finished with the spellworking, tap staff three times and chant:

I Thank You, Dragons Old And Wise, Of Earth And Fire, Water, Skies, For Sharing Wisdom Here With Me. As We Will, So Shall It Be

Always approach the Dragons as Equals not as a force to be ordered or conquered.

Set the Wine Chalice on the Pentacle. Circle it three times with the wand, say:

Cup Of Power, Cup Of Might, Dragon Magick, Be Here This Night

Drink the Wine (apple cider or grape juice may be substituted if unable to drink wine), saving back some to be poured outside on the ground later as an offering to the Dragons. If it is not possible to pour the offering outside then leave it on the Altar for about an hour, after closing your ritual. Now is the an excellent time to chant and use free-form dancing and invite the Dragons to share in the raised energy and joy of being a Magician. Talk to them about hopes and dreams, listen to see if they have suggestions or words of encouragement.

This is an opportunity for close friendships to be forged.

Closing the Ritual

To close the ritual, take the sword and go to each of the directions draw a banishing pentagram (see illustration) and say the appropriate words for that direction

Banishing Pentagram

To the East, say:

Go In Peace, Dragons Of The East, And Return Again In The Ritual Hour

To the South, say:

Go In Peace, Dragons Of The South, And Return Again In The Ritual Hour

To the West, say:

Go In Peace, Dragons Of The West, And Return Again In The Ritual Hour

To the North, say

Go In Peace, Dragons Of The North, And Return Again In the Ritual Hour

Return to the Altar. Raise both arms, say:

Farewell To You, O Dragons Fair, Fire, Water, Earth, and Air.Together We Make Magick Well By Power Deep and Dragon Spell. In Peace Go Now. Return Once More To Teach Me Magick and Ancient Lore.

Draconis! Draconis! Draconis!

Cut the circle with a backward sweep of the Sword across the boundary line.

Extinguish the candles. Clear the Altar of all tools except any offerings to the Dragons if unable to pour outside.

This ritual is the basis of any and all rituals of Dragon Magick. Any specific spell workings need to be placed within this framework at the appropriate times.

 Basic Dragon Ritual

Healing Basics of Oslac

thor Healing Basics of OslacWithin the Oslac path, Healing (hælan – to make whole) isn’t just about the body, but is a complete, holistic process. An individual takes responsibility for himself or herself by taking an active role concerning their well-being. This is in direct contrast to the moden attitude of abusing our bodies, then rushing off to a doctor for some ‘magic’ pill.

The 6 underlying aspects of health, as seen by the Oslac healer are as follows.

Strǔtian (to exert oneself) – exercise. Cardio-vascular, resistance and flexibility training should be a part of everyday life, as well as Rune Stancing and Wigráden (these are similar to martial arts)

Æt (food) – a healthy eating plan low in fats and refined sugars, high in carbs and moderate protein and ensure to drink 2-3 liters of water a day.

Geondđencan (contemplate) – Meditation is as important as the other two aspects. In Oslac meditation is a part of everyday life.

Hlinian (rest) – Sounds obvious, but enough rest is vital, sleep is necessary for mind and body. Meditation is o use in resting but sleep, however, is vital, Most people need around 6 to 8 hours a night.

Gedœlan (‘share) –Having someone to share the ups and downs of your life with is a preciouse gift. The expression ‘No man is an island’ is a valid one. The isolation of self can lead to all sorts of emotional problems. Love and laughter are powerful.

Gesundgedigan (healthy benefit) – i.e. Therapies, massage, acupressure, dancing, chanting and drumming, Galdor Stancing etc, are all-therapeutic they allow human expression, emotive interactions and relaxation.

There is a time and a place for everything, a balance to find and perpetuate, that promotes health and well being.

There is a time to feast and a time to fast. A time for companionship and a time to explore the pleasures of solitude. We need life to be full and active, but we also need rest and relaxation.

One example of this cycle of balance is the Lunar Cycle, Since the moon as an effect on us creating changes in our moods and feeling as the moon has an effect on the tides it also has an effect on us.

New Moon:- time of renewal , good time fast and detox

Waxing Moon:- the body strengthens and builds, weight gain can occur

Full Moon:- emothional time, bleeding may also take longer to stop.

Waning Moon:- Fast detox can be more effective,.

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Colours and their correspondences

colour wood 150x150 Colours and their correspondences Colours play a very important part in magicks; each colour has it own meaning and uses. One of the most basic forms of using colour in magick is candle magicks, but when performing magicks choosing the corresponding colour or colours will greatly enhance your magicks.

Colours are known to affect your psychology, intellect and our emotions and have been used in therapies and in home to help change moods and behaviours. As humans we are conditioned to respond to colour almost from birth. We all know that red is for danger, green is for safety, white is purity and black is negative.

We also have our own personal colours our favourite colours; colours that make us feel good or attractive but there are deeper meanings to colours, below is a table of colour correspondences giving the meanings of colours

Colour Meaning
White Always burn at least one white candle to symbolize and reinforce the contact with pure spirit. Elemental spirits, Angels, Gods of wisdom, divination and prophecy. Purification and cleaning on all levels, contact with higher self and spiritual helpers, aura-healing, truth seeking, consecration, spiritual enlightenment, protection against negativity, breaking curses, exorcism, meditation, divination, inspiration, and clairvoyance. White can be a replacement for any other colour.
Yellow Elemental air. Deities for trade, travel, knowledge and magick. Vitality, change, progress, contact, communication, and trade. Confidence, joy, cheerfulness, learning, knowledge, mental clarity, concentration, speaking and writing and visualization.
Gold Sun-deities, solar energies, and masculine energy. Abundant self confidence, creativity, perfection, financial riches, success in investments, luxury, worldly power, magickal power, overcoming bad habits and addictions.
Orange Deities of good luck and good fortune. Charm, kindness, encouragement, stimulation, optimism, success, abundance, prosperity, feast and celebration, achieving business goals, investments, success in legal matters.
Copper or Bronze Love-goddesses, love and passion, positive relationships in love, friendship in business, career promotions, successful negotiations.
Red Elemental fire, deities of love, passion, sexuality and war. Courage, will-power, determination, speed, assertivity, aggression, masculinity, independence, physical strength, sports, competition, conflicts, health, sexual attraction and potency, love and passion, fertility.
Magenta Magnetism, the ability to attract or speed up results. Life purpose, life path.
Pink Love-goddesses, softness and tenderness, romance, caring, nurturing, youth, peace, friendship, femininity, emotional love, emotional healing.
Green Elemental earth and elemental water. Nature and fertility deities, Mother goddesses. Nature, fertility, growth, rejuvenation, recovery, healing, harvest and abundance, prosperity, harmony, balance, peace, hope, home, plants and animals.
Turquoise Changes, intellectual and intuitive insights, inventions and originality, renewal, brotherhood, humanity.
Blue Elemental water and elemental air. Deities of the sea and sky, truth and wisdom. Peace and tranquillity, calmness, truth, wisdom, justice, counsel, guidance, understanding and patience, loyalty and honour, sincerity, devotion, healing, femininity, prophetic dreams, protection during sleep, astral projection.
Violet Elemental spirits, angels, and Gods of divination and prophecy. Psychic abilities, divination, counter-acting negativity and black magick, reversing curses, psychic healing, psychic power, inspiration, meditation, spirituality, spiritual power, astral projection, third eye.
Brown Elemental earth, stability, grounding, conservation, protection of household, family and pets, healing animals, finding lost objects, buildings, material increase, to make relationships solid, to increase decisiveness and concentration, to attract help in financial crisis.
Gray Neutralizing negative influences, putting a halt to action.
Silver Moon-goddesses, female energy, cycles, rebirth, reincarnation, healing of hormonal imbalances, emotional stability, remove or neutralize negativity, intuition, dreams, psychic abilities and psychic workings.
Black Elemental earth, deities of the Underworld. Repel and banish evil and negativity, protection, breaking free from bad habits and addictions, deep meditation, opens up deep unconscious levels.
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 Colours and their correspondences

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Sex, sexuality and magick

SexSpells SexSpell 175x300 Sex, sexuality and magickBuy Cialis alt=”" width=”175″ height=”300″ />The god is the symbol of male potency he is often portrayed a horned figure his symbols are the male penis erect, the woods horned animals such as the stag, the Athame and the sword. While the goddess is the symbol for the feminine mysteries and her symbols are the vagina, the cup and the cauldron.

In the Wiccan tradition groups are normally male / female, male / female with the group being head by a High Priest and Priestess, and one of the most important rituals in Wicca is the Great Rite. During this rite, which celebrates the union of the God and Goddess. The High Priest will assume the part of the God and the Priestess will assume the role of the goddess.

The God aspect in ritual is the Goddess’s consult and their union is played out in the Great Rite in some groups this ritual is acted out and in other groups the rite is a full or partial sexual act between the high priest and priestess. Sex is something pagans and Wiccan’s treat as sacred and is always done in great reverence and where the rite is physically performed a couple in a relationship that are shielded from the group or they withdraw and return after the act.

Although pagan enjoy sex … a lot! it is sacred act to us in magicks and in life and would never, rape, abuse children or have sex with animals. All pagans will agree to very basic ethical rules when it comes to sex.

  1. Sexual partners must be of legal age.
  2. Sexual partners must consent and be a willing participant.
  3. Sexual partners must be of the same species.
  4. All acts of sex are gifts from the goddess and should be enjoyed not endured.
  5. Homosexuality is normal many of the gods are gay or enjoy same sex relations.
  6. Sex should never invoke fear, pain or distress

Wiccan and pagan rituals contain a lot of sexual symbology the Athame being plunged in to a Chalice is a representation of intercourse. Wiccan’s and pagans believe that sex energy is very powerful and potent and will often use sex in spell casting. The basic idea is that the rhythm of sex raises energy to climax when it is release just like building a cone of power.

Single people, couples or groups can preform sex magicks and there are many books on the subject of sex magick. Sex magicks should only be preformed by willing and knowing partners as it one of the most sacred act a Wiccan or pagan can perform.

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 Sex, sexuality and magick

Originally posted 2010-07-01 12:01:51. Republished by Blog Post Promoter

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