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The Wiccan Rede

rede wicca 714593 250x300 The Wiccan RedeBide within the Law you must, in perfect Love and perfect Trust.
Live you must and let to live, fairly take and fairly give.

For tread the Circle thrice about to keep unwelcome spirits out.
To bind the spell well every time, let the spell be said in rhyme.

Light of eye and soft of touch, speak you little, listen much.
Honor the Old Ones in deed and name,
let love and light be our guides again.

Deosil go by the waxing moon, chanting out the joyful tune.
Widdershins go when the moon doth wane,
and the werewolf howls by the dread wolfsbane.

When the Lady’s moon is new, kiss the hand to Her times two.
When the moon rides at Her peak then your heart’s desire seek.

Heed the North winds mighty gale, lock the door and trim the sail.
When the Wind blows from the East, expect the new and set the feast.

When the wind comes from the South, love will kiss you on the mouth.
When the wind whispers from the West, all hearts will find peace and rest.

Nine woods in the Cauldron go, burn them fast and burn them slow.
Birch in the fire goes to represent what the Lady knows.

Oak in the forest towers with might, in the fire it brings the God’s
insight.   Rowan is a tree of power causing life and magick to flower.

Willows at the waterside stand ready to help us to the Summerland.
Hawthorn is burned to purify and to draw faerie to your eye.

Hazel-the tree of wisdom and learning adds its strength to the bright fire burning.
White are the flowers of Apple tree that brings us fruits of fertility.

Grapes grow upon the vine giving us both joy and wine.
Fir does mark the evergreen to represent immortality seen.

Elder is the Lady’s tree burn it not or cursed you’ll be.
Four times the Major Sabbats mark in the light and in the dark.

As the old year starts to wane the new begins, it’s now Samhain.
When the time for Imbolc shows watch for flowers through the snows.

When the wheel begins to turn soon the Beltane fires will burn.
As the wheel turns to Lamas night power is brought to magick rite.

Four times the Minor Sabbats fall use the Sun to mark them all.
When the wheel has turned to Yule light the log the Horned One rules.

In the spring, when night equals day time for Ostara to come our way.
When the Sun has reached it’s height time for Oak and Holly to fight.

Harvesting comes to one and all when the Autumn Equinox does fall.
Heed the flower, bush, and tree by the Lady blessed you’ll be.

Where the rippling waters go cast a stone, the truth you’ll know.
When you have and hold a need, harken not to others greed.

With a fool no season spend or be counted as his friend.
Merry Meet and Merry Part bright the cheeks and warm the heart.

Mind the Three-fold Laws you should three times bad and three times good.
When misfortune is enow wear the star upon your brow.

Be true in love this you must do unless your love is false to you.

These Eight words the Rede fulfill:

“An Ye Harm None, Do What Ye Will

Authour could not be truly confirmed

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 The Wiccan Rede

Originally posted 2010-07-12 16:21:58. Republished by Blog Post Promoter

A Letter From A Teacher Sent To Pagan Parents

humor 208x300 A Letter From A Teacher Sent To Pagan ParentsDear Mr. and Mrs. Thomas,

I write this letter in concern of your daughter, Aradia Moon. Please don’t take this the wrong way, however, although she is a straight A student and a very bright child, she has some strange habits that I feel we should address.

Every morning before class, she insists on walking around the room with her pencil in the air. She says she is “drawing down the moon.” I told her art class is in an hour and to please refrain until then to do any drawing.

And speaking of art class, whenever she draws a night sky, she insists on drawing little circles around all the stars and people dancing on the ground. And that brings up dancing, I had to stop her twice for taking off her clothes during a game of Ring Around the Rosey! By the way, what does “skyclad” mean?

Aradia has no problem with making friends. I always find her sitting outside during recess with her friends sitting around her in a circle. She likes to share her juice and cookies. It is nice how she wants no one to ever thirst or hunger. However, when I walked over to see what they were doing, she jumped up and told me to stop, pulled out a little plastic knife and started waiving it in front of me. I thought this a bit dangerous, so I took her to the Principal’s Office. She explained to the Principal that she was “opening the circle” to let me in. She also said that her Mommy and Daddy always told her not to play or run with an “athame” in her hand, that she could put someone’s eye out. I don’t know what an “athame” is, but I’m glad she keeps it at home.

As for stories, your daughter tends to make up some whoppers. Just yesterday while I was talking sternly to Tommy Johson and shaking my finger at him, he started screaming and ran from the room. When I finally caught him, he told me Aradia told him and the rest of the class that the last time I shook my finger at someone, they caught the chicken pox. I explained to him that the Sally Jones incident was just a coincidence, and that things like that don’t really happen.

One of the strangest things that happened was when I asked the children to bring in Halloween decorations for the classroom. Aradia brought in salt, incense, and her family album. I see she has quite a sense of humour.

One of Aradia’s worst habits is that she is very argumentative. We were discussing what the Golden Rule was (Do Unto Others as you would have them Do Unto You), she firmly disagreed with me and stated that it was “Do As you Will, but Harm None” and she will not stop saying “So Mote It Be” after she reads aloud in class. I try to correct her on these matters and she got very angry. She pointed her finger at me and mumbled something under her breath.

In closing, Mr. and Mrs. Thomas, I would like to set up a parent/teacher conference with you sometime next week to discuss these matters. I would like to see you sooner, but I have developed an irritating rash that I am quite worried about.

With deep concerns,

Mrs. Livingston

P.S. Blessed Be. I understand this is a greeting or closing from your country that your daughter informs me is polite and correct.

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Physics and the Basic Principle of Visualization Magick

1312087 f520 300x224 Physics and the Basic Principle of Visualization MagickIntroduction:

For starters, I would like to say a few things about myself to set the record straight. I have a Masters degree in Quantum Field Theory, am working on my PhD in the same, and am a practicing, if tyro, shaman. I have read in several places that the best way to start in magick is to read read read read, and I have noticed several articles using Physics to explain magickal arguments. Unfortunately, many of these articles either do not explain the Physics very well or are just plain wrong. I am not disrespecting these people: after all, not everyone can be a Physicist! I thought I would write a brief article to clear up a few issues on the nature of probability in Physics as well as how probability might play a role in magick.

The following article is essentially a short paper on the Metaphysics behind what I call “visualization magick.” I am not going to footnote: all of the Physics arguments are well known and documented and can be found in any introductory text on Quantum Mechanics. As for my magickal arguments, well, they are as correct as I can make them. Naturally, I accept responsibility for any errors contained in this article.

The Nature of Investigation:

Most of the science done today is based on a problem solving technique called the “Scientific Method.” The Scientific Method is a well-established way to start from the basic principles behind a problem and develop an experimentally based explanation of a given phenomenon. It has been used successfully for centuries. There is one problem with this method, though: it can be very difficult to incorporate any newly discovered facts that do not fit the structure of the current scientific theory. This point has been raised repeatedly when scientists try to discover the nature of ghosts, ESP, etc.

I think it is natural to take the viewpoint that any axiomatic structure, such as the sciences, can only explain certain types of phenomena. Other systems, such as magick, can explain other phenomena. It is interesting that these different axiomatic structures can overlap: they can explain the same types of phenomena, but they explain them in different ways. One might call different axiomatic systems as “paradigms,” or “representations.” Whatever you call them, it is important not to mix the different systems, because the any term defined in one representation are not likely to have the same meaning in another. For example, anyone trying to explain a magickal phenomenon in terms of Physics needs to be careful of how the word “energy” is used. Energy in magick will not necessarily mean the same thing as it does in Physics. (Incidentally, energy is not a well-defined concept in Physics!)

In the remainder of this article I am going to discuss the Physics representation known as the Copenhagen Interpretation of Quantum Physics (CI) and, within that representation, provide an explain of visualization magick.

Schrodinger’s Cat and Quantum Reality:

When most people think of Physics, they think of equations, math, and all sorts of difficult problems. In actuality, Physics is based on very simple arguments and can often be put in the form of puzzles that illustrate the basic principles. For instance, Classical Physics can usually be put into the form of some little guy (or person, for you extreme liberalists) firing a cannon over a ravine. Classical Physics describes what we see and touch in everyday life. We are familiar with it and it is the representation that makes the most sense to us. Another representation, which is more basic, is that of Quantum Reality. Classical Reality is fully contained within Quantum Reality, but Quantum Reality contains more phenomena, much of it things we do not see in day-to-day life. Not really accepting Quantum Reality for what it is, Erwin Schrodinger devised a thought experiment to show the odd nature of what Quantum Physics implies. He was essentially trying to ridicule the interpretation of the science he was helping to develop. The thought experiment is known as “Schrodinger’s Cat.”

We start with building a switch device based on quantum principles. We are going to take an atom of a radioactive material and place it inside a detector. The detector sends a signal to a switch if the atom decays. Now, all atoms decay eventually, and the amount of time it takes for half the amount of a radioactive material to decay is called the “half-life” of the material. So the chance our one atom will decay in one half-life is 50%. Thus, after one half-life, our switch has an equal chance of being “on” or “off.” We now connect a vial of the deadliest poison to the switch; if the switch is “off” then the poison vial is closed, if the switch is “on” then the poison vial is open and any creature in contact with the poison will die instantly. Now place the quantum switch and vial of poison along side a cat in a sealed box. The question is after one half-life has elapsed, is the cat alive or is it dead?

Since there is a 50% chance that the atom has decayed in one half-life, our “logical” answer must be that the cat has a 50% chance of being alive or dead. No other answer in our (Classical Reality) experience makes any sense. We cannot say with certainty if the cat is either alive or dead.

However, we are asking a question that requires a specific answer. Is the cat alive, or is it dead? Quantum Reality gives us a third, and actually the only valid, answer to this problem. The cat is in a mixed quantum state of both alive and dead as far as anyone outside the sealed box is concerned. That is, the cat is only in a specific state of alive or dead when someone called a “quantum observer” looks inside the box to determine the state of the cat. This leads us to all sorts of metaphysical problems about the cat as well as the problem of what defines a quantum observer.

The Copenhagen Interpretation of Quantum Reality:

The Quantum Reality representation of the result of the Schrodinger’s cat experiment does not make any sense as far as Classical Reality is concerned. Nevertheless, it has good basis in Physics. Many of the top Physicists of the time (around the 1930′s I believe) met in Copenhagen to discuss Quantum Mechanics. Several topics were on the board there and eventually a consensus was made as to the nature of a quantum system: if a system is not measured it exists in a superposition of all possible quantum states. When the system is measured, it falls into one specific state. (For you Physics buffs, this is the concept behind the Born interpretation of the wave function.) This representation has become known as the “Copenhagen Interpretation of Quantum Physics.” (CI) According to the CI, Schrodinger’s cat is both alive and dead until someone opens the box to look.

There is one other way to look at Quantum reality, but you pay a severe price. The representation, called the “Many Worlds Theory,” states that every time a quantum level decision is made, the Universe splits into two or more copies, one for each outcome of the decisions. The Many Worlds interpretation of Schrodinger’s cat states that the Universe splits into two copies: one with a dead cat and the other with a live cat. When we open the box we find out which Universe we are in. Personally, I find this representation to be a bit ridiculous, but you may feel free to choose which one you like the most. Both the Many Worlds and the CI make exactly the same predictions and we cannot tell which one is correct (if either!).

The Double Slit Experiment:

The Schrodinger’s Cat thought experiment does not really tell us anything about the real world unless we can prove it. Obviously, we are not going to learn anything from killing cats (and why would we want to anyway?) so we need to turn to another experiment to give us some facts. The Young’s double slit experiment does just that and is almost as simple as Schrodinger’s Cat. First though we need to talk about light.

When Sir Isaac Newton was doing his experimentation on light he decided, based on his experiments on reflection, refraction, and the sharpness of shadows, that light was made of little particles, which he dubbed “corpuscles.” (We now call corpuscles photons.) Later on, interference experiments (such as the Young double slit) showed that light was made of waves, not particles. Was the great Sir Isaac wrong?? Not entirely. In the early 1900s, a man named DeBroglie showed that electrons, which are “obviously” particles, could be thought to have a wavelike character. Eventually scientists realized that all subatomic particles have both wave and particle properties…subatomic “particles” are neither particles nor waves, but are something else which we have come to call by the badly punned name of “wavicles.” (If you are a John Gribbon fan, as I am, then you may like to call subatomic particles “slivey toves.”) When we run an experiment that assumes light is a particle, light behaves as if it were made of particles; when we run an experiment that assumes light is a wave, light behaves as if it were a wave.

Young’s double slit experiment assumes light is going to behave as a wave. We start with a monochromatic (single colored) light source and pass it through a slit so that we obtain a set of equally spaced wave fronts. We pass these wave fronts through a wall that has two tiny holes in it, equally spaced from the center point. Beyond the wall is our “detector:” essentially a TV that records the wave pattern striking the screen. A diagram of the double slit experiment may be found in any introductory Physics text, just look under the term “interference” in the index.

When we turn the light source on, we see a pattern of light and dark areas on the TV screen. This is the expected result since light is a wave and the two slits create an interference pattern: the peaks and troughs of the wave cancel out in different regions on the TV screen. This is entirely due to the fact of those two little holes in the wall…if there was only one tiny hole in the wall then we would only see one point of light on the TV screen and no interference. The one hole experiment is more like treating light as a particle rather than a wave, and we get no interference from it since particles do not interfere with themselves.

Now let us play with the experiment a bit. We are going to presume that light is made of particles and install detectors in both holes in the wall to see which hole the photon goes through. What kind of pattern do we get on the TV screen now? According to Classical Reality it had better be an interference pattern again. Nope. We get two little points of light on the TV screen. Why? Because we are thinking of light as particles we detected the particles, so they cannot interfere with each other. Let’s play with this again. We are going to take the original double slit experiment and this time put the photon detector right in front of the light source and then we are going to run the double slit experiment only letting one photon through at a time. Obviously, we only get a point of light on the TV screen each time a photon passes through. However, let us record where each photon hits and run a bunch of single photons through the experiment. What do we get on the TV screen? We might expect to see two little points of light on the screen, but we do not. We now get a full-fledged interference pattern! Remember, this is a composite pattern made up of individual photons going through the experiment, not a bunch of waves. This is truly weird.

There are only two ways to explain this last result, neither of them comfortable. Consider a photon passing through hole #1 as a photon in state 1 and a photon going through hole #2 as a photon in state 2. The only way we can get an interference pattern is if we have something going through BOTH holes at the same time. This implies that the photon is traveling through the double slit apparatus in both states at the same time. Remember we are not trying to detect which state the photon is in as it goes through the holes, so the CI predicts that the photon is in both states, just as the results say it must be. (We can make a similar argument for the Many Worlds case as well). This is hard experimental evidence for the CI and has not been contradicted in the last 70 years or so. Just the opposite…other experiments have lent validity to the CI. (By the way, this same experiment has been done with electrons and, I believe, neutrons as well.)

The Extreme Copenhagen Interpretation and Your Quantum Universe:

What follows is my personal interpretation of the Physics mentioned above.

Let us go back to Schrodinger’s Cat since it is the simpler experiment. We need to discuss what makes a quantum observer again, because it is a tricky point. A quantum observer is some nebulous thing that takes a measurement of a system. What is it that creates the measurement process? Presumably, we have two systems to consider: the first is the actual experiment that we want to measure, and the second is the system that does the measuring. Therefore, if we take the measurement process to its most basic level, a measurement is the process by which the experimental system “gives” information to the observer’s system. This information exchange is mediated by photons (or W, Z, gluons, etc. Basically any boson you wish. That’s another topic.) To make a long story short, the observer gets information from the experiment by absorbing a photon. This means that an electron can serve as a quantum observer since a absorbing a photon will alter the electron’s state. A quantum observer does not actually need to have an intelligence to function; it merely needs to respond to the experiment in some way.

So. Let us go back to Schrodinger’s Cat. According to the scientist running the experiment the cat is both alive and dead until the box is opened. Say that he opens the box and knows the state of the cat. Now look at the people in the next room who are waiting to hear from the scientist in the room with the cat. According to them, the cat is STILL in that odd alive and dead mixed state. We can go further and state that the whole lab we ran the experiment in is in an undetermined state since the scientist in the lab might take different actions depending on the state of the cat. No one outside the lab can possibly know what is going on in the lab. Now look at the people in the next room beyond that, etc. What we have is a nested set of “Schrodinger’s Cats.” Until the information is passed between different rooms, the set of rooms inside exists in a mixed state.

We can take this argument to an (I feel logical) extreme. Since the individual particles in our bodies act as quantum observers the only pertinent information we have about the state of the Universe at large is what we perceive through our senses. Therefore, anything that we do not perceive through our senses exists in a mixed state similar to Schrodinger’s alive/dead cat: nothing exists in a definite state unless we are sensing it. This is what I call the “Extreme Copenhagen Interpretation.” (ECI) What this implies, then, is that each of us exists in our own personal universes and everything exterior to that universe exists in an undetermined state until we sense it. Note: I am going to ignore the question of other people existing…I will assume other people exist and our knowledge of their reality comes from the “interference” of these multiple universes. To give a quick example consider the question: “If a tree falls in a forest and no one is around to see it fall, does it make any noise?” The ECI states that since no one was around, the tree is in a mixed state of existance/non-existance. Furthermore it has fallen/not fallen, much less made any noise/silence. Since the tree does not directly influence your universe, you cannot say anything definite about it even existing, even though you may have seen the tree an hour ago.

The Basic Principle of Visualization Magick:

The ECI tells us that what we sense is what is contained in our universe. In order to do magick we need (at least) one more principle. When we do visualization magick, we actually feel what it is that we visualize. The ECI says that what we feel makes up our reality. Combining these two statements, we have what I call the “Basic Principle of Visualization Magick.” What we visualize becomes real in our universe. This principle can be demonstrated by a simple spell, which I call an “empowering” spell. First, enter a light meditative state. (This first step may also be achieved by casting a circle.) Next visualize a blanket of white fire surrounding you, starting at your feet and working its way up to encompass your whole body. Hold this visualization until you can actually feel the fire surrounding you, cleansing your spirit and not letting any darkness penetrate your being. Now visualize your hands held outward from your body and let a globe of white fire come into being between your hands. Hold the globe there until you can feel it. This globe of fire represents your inner strength and the longer you hold it the more in touch with your strength you will be. The result of this spell is that you will feel empowered and more able to cope with the challenges of your life.

Is this magick, physics, or psychology? Remember, how we view our universe depends on the representation we use. In this case, the empowering spell may be viewed in any one of these representations. Using the ECI to describe the spell what we are doing is literally bringing up our inner strength as a concrete object and physically contacting it. We know it is there because we can feel it, therefore according to the ECI it has an actual existence. A similar argument holds for essentially any magick that has its basis in visualization or feelings.

The ECI explains how magick can affect our own universe, what about someone else’s? After all many witches (warlocks, sorcerers, etc.) will claim that their magick affects other people, not just their own universe. We can use visualization magick to show how this might work, so there is not necessarily any conflict here. You (presumably) put some clothes on today so anyone that sees you will see those clothes and all of them will be able to describe the same set of clothing. You know you are wearing a certain set of clothes, and your best friend came up to you and mentioned something about the outfit, so you know she saw them. Both of you agree on the set of clothes because both of your universes came into contact, i.e. the two universes interfere because they both contain quantum observers. Now, can your best friend say anything about what you are wearing three hours after you parted? No, because you might have changed clothes. (Or Heck, you might be skinny-dipping in the local watering hole!) Once the universes are out of contact they no longer interfere.

To continue the analogy, if you feel something in your universe then it is real in your universe and thus, because your universe interferes with other universes the effect may well be real in someone else’s universe. Say you know a spell to create a rainstorm. It will happen in your universe. Whether or not it happens in someone else’s universe depends on the strength of the interference between your universe and theirs. I would suppose that the strength of the interference depends on the strength of your belief (and that of others) that you can make it rain. Taking things at face value, I would say that it would take a tremendously powerful mage to create an effect in someone else’s universe seeing how difficult it is to create a magickal effect in our own universe. Note: I am aware the rain spell probably has nothing to do with visualization magick. I am also aware that other magickal principles could come into play here. Remember that I am using a representation, the ECI, to explain an effect. The ECI is probably not a good representation to discuss a rainmaking spell!

Summary:

The way we explain an effect depends on the representation we use. The rules for which a representation is a good representation to explain an effect are not known, though we may certainly use common sense to guide us. The CI is a well-established representation that is used in modern day Physics. A logical extension to the CI is the ECI, which states that we all live in our own individual universe and that the Universe is composed of the interference of these personal universes. The ECI provides a way for Physics to explain the phenomenon of visualization magick by stating that what we feel is what is real in our universe.

by Dan

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 Physics and the Basic Principle of Visualization Magick

Originally posted 2011-02-28 11:06:10. Republished by Blog Post Promoter

Spells: Healing After a Personal Loss

witch spells 150x150 Spells: Healing After a Personal LossHere are two ways you can use magick in your search for healing after a loss. You can use either a ritual or a mojo bag. Below are some materials to choose from. Use only what you can find, and put together your ritual however you want. Because this loss is personal to YOU, you must write your own chant and put together the spell as it suits you. If I wrote it for you, it wouldn’t work.

Herbs: Allspice, apple, bay, carnation, cedar, cinnamon, gardenia, flax, rowan, pine, rose, rosemary, thyme.

Colors: White, violet, and blue.

Fabrics: Silk or cotton.

Elements: Earth and fire.

Symbols/Amulets: Ankh, billiken, chai, cross, dragon, heart.

What I would suggest you use this info for is to create a sort of loss-bearing ritual, or create a mojo bag to carry with you which will help heal and strengthen your heart & soul.

For a ritual, burn a candle of one of the colors and incense of an herbal scent (one of those listed), and you should create your own chant while focusing on the healing you seek.

For a mojo bag, make a small bag of blue or purple cotton (or satin, or silk) and fill it with herbs and a small bit of earth. Tie it off tightly with a white string or ribbon, and if you would like, attach a small charm or talisman (see suggestions above) to the tie. Carry it with you, then just hold it in your hand and recite your own small affirmation (chant) whenever you feel the need

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 Spells: Healing After a Personal Loss

Originally posted 2011-02-18 03:38:55. Republished by Blog Post Promoter

The Malleus Maleficarum

malleus 195x300 The Malleus MaleficarumThe Malleus Maleficarum is in three parts, the first of which treats ‘the three necessary concomitants of Witchcraft are the Devil, a Witch, and the permission of Almighty God’.

Here the reader is first admonished that to not believe in Witchcraft is heresy. Points are then covered on whether children can he generated by Incubi and Succubi; Witches’ copulation with the Devil; whether Witches can sway the minds of men to love or hatred; whether Witches can hebetate the powers of generation or obstruct the venereal act; whether Witches may work some prestidigitatory illusion so that the male organ appears to be entirely removed and separate from the body; various ways that the Witches may kill the child conceived in the womb, etc., etc..

The second part, Treating of the methods by which works of Witchcraft are wrought and directed, and how they may be successfully annulled and dissolved;’ deals with ‘the several methods by which devils through Witches entice and allure the innocent to the increase of that horrid craft and company; the way whereby a formal pact with evil is made; how they transport from place to place; how Witches impede and prevent the power of procreation; have as it were they deprive man of his virile member; how Witch midwives commit horrid crimes when they either kill children or offer them to devils in most accursed wise; how Witches—injure cattle, raise and stir up hailstorms and tempests and cause lightning to blast both men and beasts’. Then follow remedies for the above.

The third part of the book ‘Relating to the judicial proceedings in both the ecclesiastical and civil courts against Witches and indeed all heretics’, is perhaps the most important. It is here that the order of the trial is dealt with. ‘Who are the fit and proper judges for the trial of Witches?’ is the first question.

It goes on to The method of initiating a process; the solemn adjuration and re-examination of witnesses; the quality and condition of witnesses; whether mortal enemies may be admitted as witnesses’.

Here we are told that ‘the testimony of men of low repute and criminals, and of servants against their masters, is admitted… it is to be noted that a witness is not to be disqualified because of every sort of enmity’.

We learn that, in the case of Witchcraft, virtually anybody may give evidence, though in any other case they would not be admitted. Even the evidence of young children was admissible.

It is obvious from the above that the authors of the Malleus Maleficarum had certain obsessions.

A large number of the chapters are, for example, concerned with sexual aspects of Witchcraft … who were the authors of this infamous work? They were two Dominicans named Jakob Sprenger and Heinrich (Institor) Kramer. Witchcraft Ancient and Modern

Raymond Buckland,

To read the full The Malleus Maleficarum visit http://www.sacred-texts.com/pag/mm/

 

 The Malleus Maleficarum

The Three-Fold Law

dianic wicca 150x150 The Three Fold LawThe Three-Fold Law is the belief and principle on which magick is used. This law relates to the use of power and energy, for when used, power is returned to the sender, three times the level it was sent out.

Used in relation with the ethos, “Do what thy wilt, though it harm none” (as stated in the Wiccan Rede), witches take great care when preparing and casting spells that no harm should come to others because of it.

The nature of this three-fold return can perhaps be better understood when considering the cause and effect principle of a spell. Let’s take an example – someone comes to you in distress with a problem, you help by sending out positive energy and the problem is successfully resolved. This automatically makes you feel good about yourself and influences your thoughts; thus your state of consciousness is altered.

In turn your thoughts stir the emotions, which has a physical effect in the body by causing glandular secretions to enter into the blood stream. The resulting state of mind and body lifts your spirit, which is what makes you feel good. Thus with the act of a single good deed, you have been effected three times, in mind, body, and spirit.

This then is your three-fold response to the return of positive energy. Now consider your response had you sent out negative energy or something went drastically wrong?

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Originally posted 2010-10-15 08:35:07. Republished by Blog Post Promoter

Neo Paganism a history

pagan20pride 150x150 Neo Paganism a historyPaganism is really an umbrella term, which covers many paths and traditions and often used in historical context, referring to Greco-Roman polytheism as well as the polytheistic traditions of Europe before Christianisation.
The term neopaganism is used to describe pagan paths, which have a strong link to magick, which seemed to emerge during the later part of the 1800’s and the early 1900’s with the most famous of these being Wicca.
But historical data shows that neopaganism was beginning to form as early as the renaissance (Florence 14th to the 17th century) were  the interest in science and magick was at its highest point.
With the rise in scientific developments and understanding which was feared by the church and more times or not would cause scientist to face charges of heresy and recant their findings.
During this time of scientific discovery and religious upheaval new spiritual ideas formed some using ancient pagan influences, others based on their understanding of science and how the universe worked to form understandings of the divine others giving up on the God, and purely relying on the self as a moral compass such as Humanism.
During the Renaissance, and the reintroduction of Classicism, which gave rise to an interest in Greco-Roman polytheism and Greco-Roman magick, which was practiced along side Renaissance magick helped to revive the philosophy of the pagan.
It is when we reach the Romantics (18th Century) that they re-discovery of Old Gaelic and Old Norse literature and poetry, which helped provide more about the pagan past of Europe. Giving rise to one of the earliest known neopagan paths Neo-druidism or neo-druidry, commonly referred to as Druidism or Druidry (1717).
It is only when we reach the end of the 18th and early 19th century do things start to move faster for the neopagan’s. During this time there is an increase interest in the occult. With more occult based groups starting to emerge into the public arena including the Hermetic Order of the Golden Dawn and the Ordo Templi Orientis, which had it’s magickal practices rooted in Egyptian cosmology as well as the Kabbalah.
This interest in the occult was on such a rise that anything supernatural was in fashion, card readings, and mediums etc. Their where also social changes happening at the this time which may have been influenced from the writings of the romantics which focused on sexuality, feminism and pacifism which help the neopagan’s in their next step.
It was in the year 1920 when the historian Margate Murray theorised based on the evidence she had gained from studding the witch trials that she claimed that witchcraft religions existed underground and in secret and where still present today. It was in 1940 when Gerald Brousseau Gardner amateur anthropologist and archaeologist, writer, weaponry expert and occultist claimed to have been initiated by a witchcraft coven in the new forest.
It was Gerald Gardner who is seen as the father of Wicca and for developing the modern versions of witchcraft. Gerald Gardner formed his own coven the Bricket Wood coven were he initiated a number of women as priestess which included Doreen Valiente, Lois Bourne, Patricia Crowther and Eleanor Bone who went on to run their own covens and initiate new members who in time would hive off and create covens of their own.
From this original idea of witchcraft, Wicca when on to develop away from Gardner’s path into new if only slightly different paths creating 2 main pagan paths “Gardnerian” and “Alexandrian” Wicca and many other smaller traditions such as Gay Wicca, Dianic Wicca (women only) Celtic Wicca and Solitary Wicca the list goes on.
Across Europe there was also a rise in the interest in the occult especially in Germany and in Switzerland. There was a high rise in the use and development of runic magic and development in the area of Germanic mysticism. it was with the rise of Nazism when Germanic mysticism began to become absorbed into Nazi occultism. This hick up in Germanic mysticism would take years to recover from and even today there is still debate to whether Germanic mysticism is linked to the nazi’s.
It was during the 1960’s and 70’s when there was a re-emergence in Neo-druidism as well as the rise of Germanic Neopaganism and Ásatrú in the USA and in Iceland also at this time their was a rise in feminism which gave rise to Dianic Wicca and eclectic Wicca. Eclectic Wicca is a personal belief structure based on Wicca (sometimes very loosely) but may contain any number of pagan and religious ideologies.
During the late 1970’s and 1980′s a large number of books where published giving Wicca and other neo pagan paths a chance to educate and explain what they believed in, which in turn leads to a public interest in magick and healing,  Wicca, Dianic Wicca and Ásatrú are to name, but a few.
During this period many new ways of spiritual understanding became of interest, helping to develop new pagan paths. During the 1980’s and 90’s there was a rise in serious academic research and Reconstructionist Pagan traditions, which spore more neo pagan paths, and now with the emergence of the Internet and information being freely available neopaganism is again on the rise and creating new paths and traditions as time moves on the newest of this paths is the cyber pagan or cyber witch a pagan who finds all their information from the web and builds a tradition based on their findings a totally individual way of connecting with the divine.
Neopaganism is a growing spiritual belief and in the 21st century the more common paths of paganism have moved from the group to the individual and the personal understanding of the divine, which helps to create a singular and personal idea of the divine away from a ordered spiritual path which is built through a personal connection with the divine rather than through doctrine.
The basic rule is see the divine in the form you see it, worship in the way you feel is right, and live as purely as you can, each personal image of the divine force is personal, as your relationship with the divine, should you be lucky enough to find others that believe the way you do, then your path will grow if not die and fade this is natures way it never means you are wrong it just proves that your connection is totally pure and a personal one! No one has the right to say what you do is wrong.
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Originally posted 2011-02-17 15:38:59. Republished by Blog Post Promoter

Samhain Ritual

630px Pentagram circle interlaced svg 150x150 Samhain RitualPlace an apple and pomegranate upon the altar. There should also be a “planted” pot of earth for each participant – these may be arranged on the altar as well, if there is ample space. Instruments of divination may be placed within the Circle perimeter for use during the ritual if you wish. Arrange the altar as usual and decorate with Autumn leaves, pumpkins, etc.

The Circle is cast and purified the Circle in the usual manner. Dancing around the Circle in a shuffle step (deosil), all chant three times:

The Moon is bright, the Crone is old
The body lifeless – the bones so cold
We all live and pay our dues
To die in ones and threes and twos.

Death, dance and play the harp
Piercing silence in the dark
The Woman’s old with withered limbs
Death beckons Her to dance with Him

As She accepts the Dance of Death
The Earth is cooled by ghostly breath
To lie in dormancy once more
To have Her strength and life restored

Go to the Western Quarter and draw an invoking pentagram with the athame to open the gate. Then evoke the dead by saying:

All ye spirits who walk this night -
Hearken! Hearken to my call!
I bid you in our Circle join!
Enter! Enter – one and all!

Come ye, spirits of the dead:
Be ye spirit of plant or pet
Or human being who still roams!
Into this Circle you are let!

Speak to us of things unknown!
Lend your energies to this rite!
To speed your journey, we have joined
On this sacred Samhain night!

All ye spirits who walk this night -
Hearken! Hearken to my call!
I bid you in our Circle join!
Enter! Enter – one and all!

Bestow blessings upon the dead, saying:

Oh Mighty Pan of the Summerlands:
Guardian of the beloved dead
We pour forth love on those you keep
Safely, in your peaceful stead
We bless those who have walked the path
That someday, we as well, shall rove
We offer peace unto their souls
While resting in your arms, below

Now is the time for divination (Ouija Board, pendulum, cards, etc.) and communication with those who have gone on before us. Allow plenty of time for this. [Note: I have found that it is helpful to have a tape recorder handy within the Circle for recording any communications that may be "channeled" during this time. Some people disagree with this suggestion, saying that the metal of this electronic device causes scattered energies in the Circle; however, if the recorder has been cleansed and purified as the rest of the ritual tools, the problem seems to be resolved.]

When the divinatory processes are completed, the Priestess goes to the Western Quarter and draw the banishing pentagram, saying:

Blessings be upon thee, oh wondrous Spirits of the
Summerlands. We humbly thank thee for your presence in our
Circle and honor you in celebration this sacred night. We
beseech thee, oh Pan, keeper of the sacred dead, embrace
once again those souls within your keep and hold tightly
to your breast those which have been lost and wandering.
Grant them safe passage to the Summerland, where they may
rest peacefully in your strength until they are refreshed
and reborn again in perfect love. We bid thee all a fond
farewell. So mote it be!

The gate is now closed.

The Priestess goes to the altar and hold up the pomegranate, saying:

Behold the pomegranate, fruit of Life…

The athame is plunged into the pomegranate, splitting it open to display the seeds. She says:

Whose seeds lie in the dormancy of Death!

The Priestess eats one of the seeds, saying:

I Taste the seeds of Death.

The pomegranate is then passed hand to hand through the participants of the ritual, each eating a seed and saying to the next person:

“Taste the seeds of Death.”

The Priestess then holds up the apple, saying:

Behold the apple: fruit of wisdom, fruit of Death…

She then cuts the apple crosswise, saying:

Whose symbolism rewards us with life eternal!

She holds up the apple, displaying the inner pentagram, and says:

Behold the five-fold star – the promise of rebirth!

Consecrate the fruit and wine. Each person then tastes of the apple and sips the wine, saying to the next person:

Taste the fruit of rebirth and sip from the cup of wine of Life.

After libation, the Priestess presents each member of the group with a small pot of earth, planted with three seeds [preferably rue or lavender]. She briefly explains to the group that this is the season of the seed – it is a time of dormancy, but also a time of re-generation for growth. Further, as the seed rests in the earth, they should also take time to rest and re-evaluate their lives, metaphorically planting only those values which will enrich and enhance the growth within the Divine Self. She then instructs them to name the seeds within their pots with three values they wish to incorporate into their lives, knowing that as the seeds sprout with new life, their lives will be new, as well.

After the presentation, all join hands and hold them skyward.

PRIESTESS:

Thus is the Circle of Rebirth.
All pass from this life through the great god, Pan
But through My love you are all reborn
In the cycles of nature – through the Cosmic Plan.

In living we die – in dying we live
The fruit is first seed, yet seed comes from the fruit
In the mystery of life and death and rebirth
The Circle turns ever, and I am its root.

ALL RESPOND:

The Sun conceived in Darkness, cold
In the Shadow of Death, a Life unfolds
A shred of Light begins to burn
From Death comes Life – the Circle turns.

Dismiss Quarters and Dissolve Circle.

PRIESTESS:

The rite is ended.

ALL:

Merry meet and merry part and merry meet again!

Outdoor libation to the Lord and Lady, and the spirits of the dead.

By 

Dorothy Morrison

This ritual was written at a time when I did not have a qualified Priest in my group. However, it may easily be adapted for those groups in which the Priestess and Priest work together. It may be just as easily adapted to solitary work.

This was orginally source from http://www.geocities.com/Athens/Olympus/ which is now a dead link

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Originally posted 2011-02-10 15:40:56. Republished by Blog Post Promoter

Cyber Circle Causes Energy Vortex

1312087 f520 150x150 Cyber Circle Causes Energy VortexOur homes are sacred spaces too, just as we use the guardians, watchtowers or elements to protect our circles many witches and pagans will use wards to protect their homes. These wards are used to protect from outside forces but the problem with this is that in this modern time of electronics and closer social connections and communication we end up inviting so much negativity into our homes and make it welcome negating any protection our wards could provide.

As a witch I am very attuned to the energy of my home may be more so then some as I write from home spend nearly everyday of the week sitting at my desk or I move 3 feet and sit on the sofa my whole world is contained inside my home (BTW I do go out shopping or to eat or spend time with friends). I have always insured my home as a positive flow of energy not sure if it feng shui but I know what feels right and I have often had friends remark about how welcoming and relaxed my home is.

Now I know that since I am very in tune with my environment my environment is also in tune with me so when I get hacked off or sad or ill or any negative emotions my home takes on that energy. Once my mood has change and positivist begins to flow once more.

Now I am not the sort of person who likes clean line and everything in it place I am more pile of books notes and plenty of knick-knacks around sort of person my home is a home not a museum it to be lived in and shared. I have a routine every Sabbat I clean the house, top to bottom in preparation for my rituals and to renew my wards.

But for nearly six months I have had a well of negativity surround me many of my friends have been going through financial difficulties, their has also been a large number of people how has passed away and a few more on their way, my self like everyone else has their own daily trials and tribulations.

Now I said I sit at my desk most of the time either to write, check out what mates are up to on facebook, email my friends and respond to them and chat on the phone I often joke that when I die they will have to bury me in a chair shaped coffin as I spend so much time here.

Now with all the negativity around me I would be on the phone having my friends tell me that their life was going to hell or blar blar has just passed, Watching friends fight and break up on facebook my desk area was becoming a negative energy dump which I was not aware of.

As this energy began to build slowly the changes I began to feel where very slight so much so they where accepted as normal everyday negative feeling and was not bothered by them. I only noticed the negative energy after I started to feel very unwell and decided that I needed some time away. So I basically got up checked email and stats and would take myself off out after a few days of taking sometime to myself I was happy to return back to writing and facebook but as I sat down I could feel a heaviness I began to focus on the negativity it was like a swirling grey slowly moving tornado centred over the area I would sit in.

I did the normal thing and got the smudge stick out and cleansed my desk did a few chants and blessed my working area that worked for about a week and then it came back. Slowly at first the bang it was back to fall force and I needed time away from PC once more.

I was sitting watching the energy from the sofa and decided that I had to do something I had to work out what it was I new it was a negative force but what was feeding  it. I had to work out first if it was fixed in place or connected to something so I moved the room around placing the desk in the window. Now with everything in its new place I checked to see if the energy vortex moved to.

The energy vortex remained in its same place ok so it a fixed one I could now deal with that I smudged once more and then did a cleansing ritual and it was gone.

A few months later it came back once more over my desk so I saved time and moved desk again and smudged and cleansed space again. But this got me thinking what had caused the issues to arise once more.

Fearing it was something to do with my feeling about writing or my PC I did a working that Hermes was the focus of. It all suddenly fell into place through the telephone, PC and TV I gave a root for unwanted energies to enter but not dissipate

That became contained a small local energy vortex which was being feed by out side communication.

There was no way I could kill off all negative communication since there is so much negativity about. I could see that this was going to become an issue now the desk has been moved once more I know that to insure a happy environment some things has to be done.

I have sat and though about this issue and realised that with out creating a circle physically I had created one on a mental level. My PC is on a cheap desk with printer and phone and Munch the gerbil in the corner of my living room but I refer to it as the OFFICE making it separate from the rest of the room (a world within a world). I can be so dumb sometimes that I did not see that I had created a sacred space where my main focus is to write about living a pagan life and share some of my insights and knowledge in a non formal way. Of course a shield would have been created just on a mental level which over time would have been made solid. Which was then being filled with the negative feelings of friends, the news, Facebook etc

This made it easy to solve! Each day start the day with an open of my workspace and when finished close the workspace and dissipate the energy nothing to formal just “time to start work” and “done finished that enough for today” is enough.

This has now got me thinking of how many other circles have been created around my home that I have been unaware of.

Now I know that many people may have the same feelings when it comes to sitting at a PC and I also know that from psychology That PC can help create social exclusion as more people communicate digitally rather than in person, leaving some feeling isolated and depressed. I am sure that much of those feelings are due to the fact that we spend so much time in front of PC and Laptops that we create our own personal bubbles that we fill with our feelings that encompasses the cyber world we just need to remember to release the energies we store.

After reading this you may realise that there are spaces that get you down it may be your work place if you do see if you have by mistake or without knowing created a bubble that’s containing your and others negativity the disperse it and see if things start to improve!

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Originally posted 2010-10-26 12:22:10. Republished by Blog Post Promoter

The Summer Solstice

Stonehenge Summer Solstice eve 02 150x150 The Summer SolsticeLitha, which means to stand still or stopping, is the name given to the pagan Mid summer ritual. The Summer solstice which happens around the 21st / 22nd of June depending on the position of the sun.

As pagans we celebrate the summer solstice as part of the wheel of the year and their some slight differences in the symbology. Some pagans see the [wikipedia]summer solstice[/wikipedia] as the time where the Goddess took over the earth from the horned God at the beginning of spring and she is now at the height of her power and fertility. For some Pagans the Summer Solstice marks the marriage of the God and Goddess and sees their union as the force that creates the harvest’s fruits.

For me it the time when the god and goddess of the light half of the year are at their most fertile and radiate life. The God is at his peek but from this point forward he will weaken until he is final defeated and killed by the god of the dark half of the year and is reborn in mid winter.

For me this time of year is about balance and enjoying the best times while you have them it is also it a big reminder that nothing will last forever.

This is a time to celebrate growth and life for Pagans, who see balance in the world and are deeply aware of the ongoing shifting of the seasons it is also time to acknowledge that the sun will now begin to decline once more towards winter.

When celebrating midsummer Pagans draw on diverse traditions. In England thousands of Pagans and non-Pagans go to places of ancient religious sites such as [wikipedia]Stonehenge[/wikipedia] and [wikipedia]Avebury[/wikipedia] to see the sun rising on the first morning of summer.

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Originally posted 2011-02-17 03:38:43. Republished by Blog Post Promoter