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The years of dive for all manner of games of chance, dates back from time immemorial. In ancient Egypt, Classic grace in conscious of the far east, cubes of wood and metal ivory or glass with their five numbered from 1 to 6 were popular not only for gaming but also as a means of consultation. Through their media it was found that future events could be predicted and the turn off fate made manifest.
Preparation in the traditional style is of the simplest. A circle is drawn in white chalk on the board or table on which the throws are made. Any dice, which for all roll out of bed circle are not considered unless they fall on the floor. When it is a presage of violent quarrels.
Three guys must be used and shaken in the box with the left hand will stop the following are the interpretations of the thumb of the numbers, which for uppermost:-

• Three – good luck awaits you; your wish will be fulfilled, or an unexpected and pleasing event will take place.
• Four – a disappointment is near at hand.
• Five – someone as yet unknown to you will bring you much happiness.
• Six -a portion of your worldly goods will be lost, but a gain in spiritual matters is indicated.
• Seven – the vicious tongues of scandal is wagging; they know that lead to it, the accusations are unfounded.
• Eight – you are pursuing a course which is both unwise and unjust; be prepared for a reprimand and profit accordingly.
• Nine – success in love affairs; understanding quarrels will end in reconciliation.
• Ten – great happiness in the family and a progressive step in your business.
• Eleven – illness or someone you know, which many cause some anxiety for a time.
• Twelve – you will receive a letter, which will call for a quick decision, but do not act without advice from a friend.
• Thirteen – so row, which before long, will remain and comforted
• Fourteen – a new friend, who will become very dear to you.
• Fifteen – let your conscience guide you; do not become involved in an affair, which you suspect to be illegal, or unjust.
• Sixteen – you are shortly to make a pleasant and profitable journey; let nothing delay.
• Seventeen – a stranger from abroad will make a suggestion by which you should be guided for future success.
• Eighteen – good luck and happiness, momentary gain and a rise in position. This will be fulfilled in the very near future.

Mondays, or days when the atmosphere is very heavily charged with electrical forces, such as stormy weather, are bad conditions for consultation, for then the omens are often erratic or inaccurate. The best conditions, of all our present in the calm of the evening. About two hours after sundown. Strict silence must be maintained during the shaking and throwing.
If the same number, what ever is domination should turn up more than once during a consultation. It signifies the advent of important news. To throw the dice. So that one remains on top of another is a warning omen for winning, for telling the defeat of an admirer; for men, also, it presage in need for great caution.

Originally posted 2011-05-17 08:49:02. Republished by Blog Post Promoter

One of the most diverse forms of practice shamanism conjures images of witch doctors, voodoo priest and barbaric rites. More clearly defined as a tradition than a pagan path shamanism has a very long history and is the heart of all pagan magicks. Shamanism is a ancient and natural form of magick untouched to some extent from modern day magick and neo pagan influences.

The heart of a shaman is personal experience learning to battle demons personal and spiritual to gain knowledge both personal and spiritual as well as learning magick skills that are taught through communion with higher spirits and deities.

Shamanic practices are present in all pagan path that being said a large number of pagans are now choosing to call themselves simple Shaman and to follow a shamanic path.

Shamans will often spend a majority of their time seeking visions in solitude mostly in natural surroundings commonly known as vision questing, during which time a shaman will gain spiritual knowledge of plants and herbs through communion with plants, they will even meet guides and totems to aid them in magickal workings.

The central belief of shamans is that everything contains a spirit from the smallest grain of sand to the largest mountain, animals, plants even the elements have their own spirits and through training a shaman will be able to communicate with these spirit to gain alliances, gain information or do battle and defeat said spirits. The trained shaman will act as an intermediary between the earth realm and spirit world he or she will act as guide for others, healer or diviner.

It is common for shaman to use mind altering substances to help lift them into the spirit world, the term “mind altering substances” may include ritual herbs with psychotropic elements but more likely to dancing and drumming, fasting or sweat lodge

A quote from Shamanic Voices by Joan Halifax

‘Shamans are healers, seers, and visionaries. .. They are in communication with the world of gods and spirits. Their bodies can be left behind while they fly to unearthly realms. They are poets and singers. They dance and create works of art.  They are familiar with cosmic as well as physical geography; they know the ways of plants, animals, and the elements. They are psychologists, entertainers, and food finders. Above all, however, shamans are technicians of the sacred and masters of ecstasy.’

Due to the rise in the interest in Shamanic Practices more information has become available and there has been a huge rise in the numbers of Shamanic groups offering training.

Since due to shamanic practices are in there purest form are part of tribal culture and accessibility due to culture and location are limited making pure shamanism much less accessible as a pagan path, Modern shamanic paths are based from known shamanic practices from sociological and anthropological studies as well as reconstructions from historical accounts from traditional cultures such as The Native tribes of America.

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Originally posted 2011-04-05 02:39:47. Republished by Blog Post Promoter

Although now days it easier to buy already mix and blended incense it is still a good idea to mix your own for special ritual. Now there is nothing wrong with premixed Incense it does the job, the only issues you may feel is important is that you don’t know what energy the incense picks up. The only way you can be 100% sure that your incense is blended using the correct energy for it purpose.

Below is a list of common Incense Blends, which are perfect for any ritual and are very simple to make.

Please note some ingredince can cause an allergic reactions

Abramelin Incense

2 Parts Myrrh
1 Part Wood Aloe
a few drops Cinnamon Oil

Burn to contact spirits during rituals or as a simple consecration incense to sanctify the altar or magickal tools.

Air Incense

4 parts benzoin
2 parts gum mastic
1 part lavender
1 pinch wormwood
1 pinch mistletoe

Burn to invoke the powers of the element of Air, or to increase intellectual powers; to obtain travel; for communication, study and concentration, or to end drug addiction. Smoulder during divinatory rituals.

All Purpose Incense

1 tbsp rosemary
1 tbsp cinnamon
Dry peel of one lemon
1 tsp thyme
1 tsp almond extract
1 tsp lemon extract
5 drops of favorite scent (essential oil)

ALTAR INCENSE

(General incense on altar to purify area and to promote ritual consciousness during rituals.)
3 parts frankincense
2 parts myrrh
1 part cinnamon

Aries Incense

2 Parts Frankincense
1 Part Juniper
3 Drops Cedar wood oil

Burn as a personal altar or household incense to increase your own powers.

Astral Travel Incense

3 Parts Sandalwood
3 Parts Benzoin
1 part Mugwort
1 Part Dittany of Crete

Burn a small amount in the room to aid projecting the astral body.

Aquarius Incense

1 Part Sandalwood
1 Part Cypress
1 Part Pine Resin

Burn as a personal altar or household incense to increase your own powers.

Banishing Incense

Bay leaves
cinnamon
Red wine
Rose petals
Myrrh
Salt

Eliminates all bad spirit forces. Should be burned in a ceremonial room during services. Also used in uncrossing (removes evil forces and hexes).

Beltane Incense

3 Parts Frankincense
2 Parts Sandalwood
1 Part Woodruff
1 Part Rose petals
a few drops Jasmine oil
a few drops neroli Oil

Burn during Wiccan rituals on Beltane or May Day for fortune, favours and to attune with the changing of the seasons.

Cancer Incense

2 Parts Myrrh
1 Part sandalwood
1 Part Eucalyptus
1 part Lemon peel
(or a few drops of lemon oil)

Use as a personal altar or household incense to increase your own powers.

Capricorn Incense

2 Parts Sandalwood
1 Part Benzoin
a few drops Patchouli Oil

Use as a personal altar or household incense to increase your own powers.

Ceremonial Magick Incense

3 Parts Frankincense
2 Parts Gum Mastic
1 Part Wood Aloe

This formula is from the Key Of Solomon is typical of grimoire type recipes. It can be used in general magickal workings to raise power & to purify the area. Other recipes include such ingredients as mace, Brandy and Vervain.

Divination Incense

1 Part Clove
1 Part Chicory
1 Part Cinquefoil

Smoulder during or directly before using Tarot cards, Runes, etc. But beware: this incense doesn’t smell good!

Dream Incense

2 Parts Sandalwood
1 Part Rose petals1 Part Camphor
few drops Tuberose bouquet
few drops Jasmine oil

Burn a bit in the bedroom prior to sleep to produce psychic dreams. Remove the censer from the room before retiring. Use only genuine camphor

Earth Incense

2 parts pine resin or needles
1 part patchouli
1 pinch finely powdered salt
a few drops cypress oil

Burn for invoking the powers buy drugs online no prescription of the element of earth for money, stability, etc

Esbat Incense

4 Parts Frankincense
3 Parts Myrrh
2 Parts benzoin
1 Part sandalwood
1 Part Gardenia petals
1/2 Part Orris
1/2 Part thyme
1/2 part Poppy Seed
1/2 part Rose petals

Fire Incense

3 parts frankincense
2 parts Dragon’s Blood
1 part red sandalwood
1 pinch saffron
a few drops musk oil

Smoulder for summoning the powers and beings of Fire. Also use for success, strength, protection, health, passion and other similar goals. Genuine Saffron is expensive, so only a pinch. You can use Orange peel instead

Full Moon Ritual Incense

2 parts Sandalwood
2 parts Frankincense
1/2 part Gardenia petals
1/4 part Rose petals
a few drops Ambergris oil

Burn during Esbats or simply at the time of the Full Moon to attune with the Goddess.

Gemini Incense

2 Parts Gum Mastic
1 Part Citron -or-
1 Part mixed Orange and Lemon peel
1/2 Part Mace

Use as a personal altar or household incense to increase your powers.

Goddess Incense

1/2 dram Cypress oil
1/2 dram Olive oil
1/2 oz dried rose petals
1/2 oz White willow bark
3 dried Rowan berries
1 tsp anise seeds

Cyber Cauldron Shop Pagan and New Age shop Tree & Plant Incense Resins
Myrrh for Contemplation 50grms £2.53	Sandarac to Ease Stress & Tension 50grms £3.75	Frankincense & Myrrh for Spiritual Healing 50grms £2.53	Arabic Gum (Acacia Gum) for Purification 120grms £5.50	Pine Resin (Colophony) for Purifying 120grms £3.64
Frankincense for Meditation 120grms £4.96	Moon Magic for Astral Travel 120grms £5.05	Guggul (Bdellium) for Rejuvenation 50grms £3.04	Copal to Promote Peace 120grms £4.82	Benzoin Gum For Wealth 120grms £5.60

Originally posted 2010-10-29 08:34:06. Republished by Blog Post Promoter

Meaning of Major Arcana Cards:

1. The Fool: An androgynous figure is so besotted with the universe he does not notice he is about to step off of a cliff. At his feet, a dog tries to get his attention. The Fool represents blissful ignorance and “stumbling” into drastic change. It is impulse, the id. When it appears as a strength or ideal, it represents the ability to hand over the Self to Faith, Will or another greater power, sort of like those cartoon characters. The fool, having never studied Law is unaffected by the Law of gravity. As a hazard or difficulty, the fool represents an over-dependence on faith and the tendency to focus too intensely on one thing, forgetting about the importance of Life.
2.  The Magician:
   Within a garden of red and white flowers: (Purity and Sacrifice) the Mage is master of his environment and his Will. His implements of mastery are laid before prescription drugs without prescription him. This card represents Logical strength, a conquest over the mathematic and predictable, although the Mage finds predictability in what others call “Chaos” It is the force within the mirror, fully capable of being released, but at what price? It is force, the Ego. As a strength or ideal, the Mage is a card of control of the Self, an ability to end physical pain in oneself or others, diplomacy and the ability to compromise between work and faith or differing faiths. The Mage is unlimited in the tools he uses. As a hazard or difficulty the Mage represents a force difficult to overcome without becoming a reflection of what he is. He represents an alignment of numerous forces against you.
3. The High Priestess:
   A woman sits on a throne, her robes the water of the universe. Behind her we see a garden of feminine flowers in the color of sacredness (saffron) and sacrifice (red) She is surrounded by the symbols of many of man’s religions, a priestess who outranks all of the clergy of man. This card represents Mysteries kept that way on purpose, wisdom, science and the religions of humankind. As an ideal or strength, she is control of the Will, of the superego, the ability to end emotional/spiritual pain and moral dilemma. She represents the ability to tie all religion and ethic into Universal Truths. As a hazard or difficulty, the High Priestess represents an ideal your enemy or negative environment will uphold you to, she represents a universal disapproval of an action or event you are responsible for.
4. The Empress:
    Feminine and maternal, the empress, ripe with child, (although not always portrayed that way) sits comfortably in a field of ripe wheat, the river of life behind her. Her lap beckons one like a child, she will love regardless of what you have done. This is the card of maternity, of matriarchy and female power. As an ideal or strength, she is the ability to cope with pain, as in childbirth, but she also is the giver of comfort and warmth. A celestial “Mommy,” she represents fruition but also the fear of inevitable. As a hazard, she is over protectiveness, fear, and unwanted truth.
5. The Emperor:
    Seated on a throne of cold stone, the emperor rules over rough lands where strength is the key to victory. The emperor represents a sacred father figure, the giver of punishments and rewards. He is the man who sets you on quests, and rewards you for their completion, but he also punishes you for failure. As an ideal or strength, he is high values and the ability to uphold them, but also judgment. As a hazard or difficulty, the emperor is action before study and sharp, quick judgment.
6. The Hierophant:
    Emperor and archpriest, the Hierophant is truly the master of both domains, but his servants, purity and sacrifice, are also guardians, waiting for the moment he slips so he can be overthrown. The Hierophant is the card of Clerical duties, of service to duty beyond self. As an ideal or strength he is ascendancy to a seat of power, but also represents marriage, memorial and other “clerical duties.” It may also indicate a ruling that needs to be made. As a hazard or difficulty he is societal judgment, kindness with hidden motives and loathing of position.
7. The Lovers:
   A man and a woman stand in paradise, receiving the blessing of an angel. This card represents new beginnings and purity of values. As an ideal or strength The Lovers represent harmony, an end to suffering and a control, through partnership(s) of one’s domain As a hazard or difficulty, the Lovers represent temptation and fall from grace.
8. The Chariot:
   A man, possibly Apollo, is lifted from the City of The Gods on a Chariot pulled by two sphinxes, one black, one white, the river of life flows beneath him, but he is untouched by it. The Chariot is a card of male youth, of vigour, stamina and sexual prowess, but also of slavery (note the Sphinxes) and war. As an ideal or strength, The Chariot represents vigour and luck, physical prowess and an extreme force of Will. A Will that can be abused. As a hazard or difficulty, The Chariot represents a nearly unbeatable adversary, which may be one’s one self.
9. Strength:
    A female figure of power and purity tames a lion. Strength is a card of power over adversity, of courage and hidden strength. It is often the strength of Faith and the soul. As an ideal or strength, Strength represents courage and immediacy, the ability to act at once. It represents power and the effective channelling of anger. As a hazard or Difficulty, Strength represents the ability of the foe, but also abuse of energy, fear, weakness or strife.
10. The Hermit:
    Rather than growing fruitful as the Emperor, The Hermit represents the Mage grown old and bitter in his power. This card, although male, is the Card of Hecate, the crone of Tri form is. It represents wasted youth, bitterness, cruelty and a general withdrawal from society. As a strength or ideal this card represents caution, introspection and the ability to withdraw from one’s surroundings, but warns of the result of too much internalisation. As a hazard or difficulty, The Hermit represents a lack of interpersonal skills, sterility, treason on the part of a close friend or ally (especially embezzlement.) This card is also Le Mizer, so watch your purse strings. The Hermit is the card of bureaucracy, so beware paperwork.
11. The Wheel of Fortune:
    A mystical seal, surrounded by animals of theology and Mythology. The Wheel of Fortune represents the turning of the year, the inevitable and the force of karma. As a strength or ideal, this represents good luck, the ability to come ’round right after any trial, and success, despite problems, of an endeavor. As a hazard or difficulty it represents a swing of the pendulum described in Hermetic Philosophy a swing that is impossible or near impossible to duck. It is truly a card of forces aligning against you.
12. Justice:
    A androgynous figure in red robes (sacrifice) carries the tools of Themis. This is the card of justice and law, of bias and rules and of hierarchy. As a strength or ideal, Justice represents duty, honour and law. It is the card of politics and the courtroom, of success in legal endeavours and things that are right and fair. As a hazard or difficulty, Justice represents a pending lawsuit, abuse of the law or the inevitable result of breaking it.
13. The Hanged Man:
    Suspended from a tree by his right ankle, a man glows with sacred energy. This is the card of self-sacrifice, self-inflicted trial and the study of any demanding art. As a strength or ideal, this card represents the ability to rely on one’s intuition and power, power gained by self- sacrifice and struggle. As a hazard or difficulty this represents an upcoming test or struggle and/or a difference of opinion from the public.
14. Death:
    A skeleton figure rides an albino horse into combat, bearing the five petal rose, in the distance a ferry carries people to the afterlife. He has slain the king, and now a priest, strength and a child beg for mercy. In the distance, the sun rises (or sets) behind stone gates. This is the card of change, of rebirth but also of struggle. It is card of the hidden ruling force overtaking the figurehead, of Church over state, Paganism over Christianity and science over faith. This card reminds us that death is the end result of all endeavours. As a strength or ideal this is drastic change, an altering from a political to a spiritual lifestyle or just death. As a hazard or difficulty this may actually signify death or sickness, but also inertia and stagnation if change is prevented.
15. Temperance:
    An angel pours water from the river of life from cup to cup, never spilling a drop. This is the card of moderation, of management and mediation. Of solution despite itself. As a strength or ideal this is a call for consideration and moderation, a plea for temperance and the knowledge that it is possible. As a hazard or difficulty, this reflects the inability to feel passion, a lack of Will and blind faith or total lack of faith.
16. The Devil:
    The couple from The Lovers is chained to the throne of a demonic figure based on the Judeo-Christian devil. It bears between its horns the reversed pentacle, the symbol of Male divinity. The lovers are horned now, and while chained, they could easily slip the chains, if they wished to. This card is the reverse of the Lovers, what some see the Lovers as. It represents ignorance, assumption, Witch-hunting and the persecution of people based on religion. As a strength or ideal, The Devil represents effort against incredible odds, belief in the Self despite the popular vote. As a hazard or difficulty it is persecution, pain, infliction of religion that doesn’t belong to you, and negative public image.
17. The Tower:
     The Forces of The Gods destroy the Works of man in a fiery display of Power. This is the one truly miserable card in the deck, there is no other with so little good to say. This is the card of Karma, the kind that bops you upside the head when you’re not looking and ruins your life. As a strength or ideal: Ideal?? Strength??? This is the Tower!! Ruin, Misery. There is no ideal here beyond a chance to survive. As a hazard or difficulty: Look Out! Rough road ahead. The Tower is calamity, imprisonment and death. Can you say “What man has made the faces will destroy”
18. The (fallen) Star:
    Unclothed in her sparkling garments, the Star pours water on the ground and into the river of life. This is the card of running yourself ragged, of loss and pain but also a chance to return to one’s stardom. she is not clothed in the Heavens, but the Earth hasn’t claimed her yet, As a strength or ideal: The Star represents a chance to regain an old “stardom,” to return to an activity you were good at but have given up. As a hazard or difficulty: The Star represents a fall from grace, usurperment. It may mean someone is better than you.
19. The Moon:
    A female face in a moon rains light down upon creatures of the night. This is a card of Change and “Two-Faced ness.” This is not the Shiny-Happy Moon, this is Hecate and Diana as warrior and bitter crone. As a strength or ideal: This Card represents a lot of power, but bears the warning that some things, such as love, are more important than power. As a hazard or difficulty: This card represents Enemies hidden from view, Accident, Fate and Mental anguish and disorder.
20. The Sun:
    A child on a white horse before a wall topped with sunflowers clutches a red banner. Above it all, the sun looks noncommittal. This is a card of warmth (get it?,) the Sun displayed is the sun that lures you into napping on a warm day, that makes you feel that everything is all right in the Universe. The sunflower represents the solar wheel. As a strength or ideal: This card represents contentment and health, growth and good fortune. As a hazard or difficulty: We are reminded that sun tanning causes skin cancer, that flying to high makes our wings melt. In these positions, we are warned merely to not “overdo it” All things in Moderation.
21. Judgement:
     It’s the end of the world and corpses are climbing out of caskets in the River of Life to greet a trumpeter. This card represents change, an end to (Christian) Tyranny, rebirth. As a strength or ideal: This card represents an end to worldly reincarnation and a new “Oneness” with The Powers. It is a card of finality, an end to “death” stagnation, etc. As a hazard or difficulty: This card represents judgements that don’t go one’s way, a parting with the ways of good and the inevitable outcome of this.
22. The World:
    A female figure surrounded by a circle. In other decks, this is the earth surrounded by the snake that is birthing/eating itself. This is a card of worldliness, of adventure and, of course infinity. As a strength or ideal: This card represents an ability to reach deeper within oneself to grasp events outside one’s self. An inner worldliness, so to speak. As a Hazard or Difficulty: This card does, however, represent a way of seeing things in large terms, not being able to see the trees for the forest for example. A person who is too in touch with the macrocosm may have a hard time with the microcosm.

Related articles

• Celestial Tarot Card Deck Review (brighthub.com)
• Tarot Cards: The Difference Between the Major and Minor Arcana (brighthub.com)

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Originally posted 2010-10-09 12:09:46. Republished by Blog Post Promoter

Rune stance work has a positive effect on health, especially where the problem is a biopathy i.e. a ‘disease’ of the autonomous life system. Biopathies are afflictions rooted in a lack of vitality. Rune and Galdar – Stancing can ease that, (as can any activity that promotes deep, systematic breathing good posture and improved Feorh flow. By stabilizing the bio –energy (Feorh) you give the body a better chance of healing, and defending against future ills.

Most Biopathies are related to character armour, i.e. vitality cease to flow freely when aspects of self are repressed and so ‘stored’ in muscular tension this same lack of energy can occur if we e.g. work or sit in a cramped posture. Stancing can help to gradually dissolve that tension – but cannot solve the cause of it. Often a symptom reflects a deep-rooted need. Listen to you body and learn!

Originally posted 2011-11-17 23:58:51. Republished by Blog Post Promoter

Most of the cards in the tarot deck are minor Arcana cards. These cards fill out the deck, making it more balanced and complete. The 56 cards of the minor Arcana are split into four suits. Each suit represents a different aspect of life. Numerology can be used in conjunction with the minor Arcana as the cards are numbered from 1 to 10, or Ace through 10. There are four nobles cards in each suit as well, the Page, Knight, Queen and King. This makes 14 cards in each suit.

The Suits of the Minor Arcana

Wands, Staves or Spears- The first suit represents a long object, whether it be a staff or wand by name, it usually represents physical labour. This suit is related to the physical body. It encompasses growth, ideas and creativity. It is associated with the element of fire and the season of spring.

Cups- This suit represents emotional desire. The filled cups are symbolic of filled emotions. It encompasses affairs of the heart, desires and the inner self. It is associated with the element of water and the season of summer.

Pentacles, Shields or Coins- This suit is a round object of some sort, ranging from shields to coins. It represents the material possessions. It encompasses money, wealth, health, prosperity and property. It is associated with the element of earth and the season of autumn.

Swords, Knives or Daggers- This is the suit of all things with sharp edges. It represents the intellectual self. It encompasses ideas, thoughts, morality, and strife. It is associated with the elements of air and the season of winter.

The Noble Cards of the Minor Arcana

The Page- The Page is a bearer of messages and the harbinger of communication. This card represents youth and the beginnings of maturity.

The Knight- The Knight is a traveller, one who brings change and good deeds into the world. This card represents new relationships, friendship, courage and stability.

The Queen- The Queen is a strong female. She has the ability to lead, listen and guide. She represents the completion relationships, jobs and projects, also a strong emotional person who knows where they are going and what they want.

The King- The King is drugs without prescription a strong male figure. He is the leader of the suit, the end of it and the highest mark. He represents a mature and wise person who knows what they can and cannot accomplish.

The Number of the Minor Arcana

One/Ace- Represents beginnings, action, will, new ideas, creative power, potential, first causes, primary impulses, and positive activities.

Two- Represents partnerships, relationships, polarities, balancing, duality, choices, patience, stillness, and positive and negative.

Three- Represents synthesis, growth, creativity, abundance, collaboration, friendship, artistic expression, refining plans, and preparing to take action.

Four- Represents foundations, discipline, work, order stability, solidity, tangible achievement, and practical attainment.

Five- Represents new cycles, change, progress, shifts, adjustment, fine tuning, instability, challenge, versatility, freedom, and courage.

Six- Represents balance, health, beauty, harmony, contentment, relaxation, satisfaction, equilibrium, marriage, family, and sympathy.

Seven- Represents Spirituality, wisdom, perfect order, the macro-verse, religion, luck, magick, and multiple options.

Eight- Represents victory, will, success, regeneration, rebirth, reevaluating, putting things in order, and setting priorities.

Nine- Represents compassion, integration, movement, flexibility, fulfilment, attainment and benevolence.

Ten- Represents transition, renewal to a new cycle, completion, wholeness, mastery, excess, and overabundance.

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Related articles

• Resonance With Arcana (dragonintuitive.com)
• Celestial Tarot Card Deck Review (brighthub.com)

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Originally posted 2010-10-09 12:58:51. Republished by Blog Post Promoter

Many Neo-Pagans and Wiccan adopt at least one new name as a sign of the new person that they have become and as a sign of their belief. A neo pagan and Wiccan will normally have at least 3 names their birth or legal name, the public pagan name that is a name used at public meetings and the final name is the private name a name only known to members of the coven or group that they belong to.

The public working name is a name that a person chooses for himself or herself which can just be made up or contains the names of animals or crystals or magickal symbols or runes.

The private name is normally given by the high priestess to a new member this name will contain information that that person must seek out, you are called that name for a reason sometimes to bring humility and understanding other times to inspire greatness.

During the first few years a neo pagan may change the public name till they find a name that truly fits.

I choose my public name “Draco of the Dragonstar” as I have a very close affinity to dragons and their magicks and I wanted to honour the great dragon who has been my guide for many decades now. Although I do shorten it to draco in letters and emails many people think that my name comes from Harry Potter.

My Private name was given to me and I was a little disappointed that it was not something big and proud like Raven Hunter Hawk but as I sort out my name if found it fits me like a glove.

So how do you start to pick your own pagan name?

Well you can start with the archetypal gods and goddess names choose a deity whose strengths and attributes you would like to embody although I would research any deity you may wish to be called by as you will assume some of their traits positive and negative.

You could also choose mythical beasts or cultural hero as part of the name as well as animals precious stones or even a particular attribute you wish to embody.

If you having difficulties finding a name there are a few techniques such as meditation and asking the divine directly or even forms of divination such as (Tarot, Runes, Ouji Board, Lots, *Numerology and your power numbers, I-Ching) no matter how you find your name it has to be right for you their no wrong name.

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Originally posted 2010-11-06 09:39:50. Republished by Blog Post Promoter

Galdor is an Old English word meaning to ‘enchant with voice / song’ (Galdorcræft Is the art of doing so)

Galdor can also be used in a variety of other ways, in meditation, pathworking, the naming of objects etc, and in stance work. Most pagan paths use sound in rituals and workings, in the Enochian tradition they use a system called Vowel song a system found across the world from the Middle East to Scandinavia – albeit under different names. Here is a basic form:

I : the head SPIRIT. High pitch sound, which varies based on the indervidual.

E ; Neck and throat. AIR phonetically sounds like the e in very or head

A ; Solar Plexus, the bodies central warming, heart, liver and spleen. FIRE phonetically sounds like the a in half or far.

O ; Lower abdomen, intestines, kidneys, bladder. WATER phonetically sounds like the o in not.

U ; base of the spine, genitals, perineum, anus ,legs EARTH sounds like hoow or do

Each vowel is sung or chanted in order although they can be sung as one single linked vowel “iiieeeaaaooouuu” to draw energy down from the sky or as “uuuoooaaaeeeiii” to draw energy from the earth.

Galdor Stancing incorporates vibration / sound with physical stances. A beginner will start with the following system.

Stand quietly facing north, breath deeply and focus.

An invocation is then made to Wodin or the Norns.

Runes used are Is, Ur, Eohl, Tiw,, Lagu, and Ger

Is –

Feet together, centered in yourself and to the ground, Extend arms straight up with palms facing take a full deep breath and sign out the name of the rune Is the ‘I’ is high pitched and the ‘s’ is a hiss fading to silence. Relax don’t force it repeat 3 times.

Ur –

Lower arms and bend at waist don’t stretch just relax visualize reaching gently down in to the depths. The U is deep and sonorous while the R is rolled or guttural repeat 3 times.

Eohl –

Stand up lifting arms up and out palms up the ‘e’ and ‘o’ are a described earlier the ‘l’ is rolled and the ‘h’ becomes a breathy exhalation repeat 3 times (this stance connects with Sky / Air energies)

Tiw –

Let the arms fall down, palms down. The ‘t’ is hard and the ‘i’ and ‘w’ are pronounced as ‘ooo’ (Tee-ooo). The sound descends tonally repeat 3 times ( this stance connect with earth energies)

Lagu –

Turn east raise both hands in front of you palms down. The ‘l’ is rolled, the ‘g’ is hard and ‘a’ and ‘e’ as previously described. Repeat 3 times this stance connects with ocean tides, rivers lakes and springs etc)

Ger –

Place hands on hips, elbows out to sides, the g is soft ‘e’ as described earlier and the r is rolled. Repeat 3 times.

If unsure of your positioning look at the shape of the rune you should look like a human rune symbol.

Once completed stand relax breath slowly and deeply and ground yourself.

It will normally take around 6 month practice with the basic system before going on to try other runes. In that period you should increase you repartitions from 3 to 9 slowly. You should also experiment indoors and out, sing loudly and signing softly or even internalizing the sound creating them in you head.

It will take many years of Galdor work before you can sing all 33 runes. And their are a number of runes that require more than one person to stance.

With runes that require more than one person to complete you will need to do this with another person who knows Galdor Stancing you cant get some just to stand in the position there are no short cuts

And with any practice ground Buy Acomplia Online yourself!!!

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Originally posted 2010-07-27 05:27:20. Republished by Blog Post Promoter

Probably one of the easiest forms of divination pendulums and dowsing rods have been used since the 15^th century and is said to have originated in Germany. And was listed as an act the broke the 1^st commandment by Martin Luther in 1518. Dowsing rods have been used to find hidden object whither that be water, metals or illness with great accuracy.

The basic principle of dowsing rods and pendulums is when the item one is searching for is close a reaction happens, dowsing rods cross or dip depending on type used while pendulums will swing up and down or left to right or even clockwise or anti clock wise depending on which crystal or substance is used as the weight.

Dowsing rods come in two basic forms a forked branch (y shaped) made from Hazel or willow, which will dip or twitch when near desired item (normally minerals or water) or L shaped metal rods which will cross when over the desired object.

While pendulums come in a range of styles shapes and made of many materials and have slightly wider uses than finding water or minerals. A pendulum is basically a weight at the end of a cord or chain and is used to gain answers to yes or no question. But they have so many uses from helping to choose which stocks and share to invest in to finding the compatibility between two people. Pendulums also use a form of sympathetic magick using like to find like these pendulums are made of the corresponding crystal, wood or metal or are hollow so substance can be added.

When you first get your pendulum you may be lucky to have instruction on use I would personal give the information a miss and focus on cleansing and naming the pendulum be for use. Once you’re ready to use sit somewhere so you can rest on your elbow and allow the pendulum to hang and come to rest, start by asking question you know the answer to so you can watch who it responds, start with “is my name ——?” and watch how the pendulum reacts which direction does it swing. Ask more questions until you know how your pendulum wants to communicate with you. Pendulums work by accessing your higher self so don’t ask question you don’t really want to know the answer to when you do the pendulum will swing either in a circle or figure 8.

Once you feel comfortable that you know your pendulum will answer you can move on to harder questions and include maps or calendars to help you divine the answer.

Here are a few examples of questions you could ask :-

• Is this a kind, caring and loving person?
• Are we compatible mentally / emotionally / spiritually / physically?
• Will I meet the right person for me soon?
• Is this person genuine and sincere?
• Does this person like me/love me?
• Is this food fresh?
• Are there additives or preservatives in this food?
• Are there chemicals or pesticides in this food?
• Has this food been genetically altered or modified?
• Is this food truly healthy?
• Do I have any allergies?
• Would this be a good time to ask for a raise?
• Is my boss happy with my work?
• Will this project be successful?
• Is this business trip really necessary?
• Will this course of action meet my objectives?
• Is this proposal good enough to be accepted?
• Is this the best plan of action?
• Is this the best career for me?
• Is it in the house?
• Can I find it?
• Will my pet come back?
• Did I leave it somewhere?
• Was it stolen?
• Is this a good time to take a trip?
• Is this the best place for me to travel at this time?
• Is this a good price?
• Do I have everything I need?

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As with all things practice will make perfect.

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Originally posted 2010-12-25 14:34:44. Republished by Blog Post Promoter

This is an effective colour divination technique. You will need 12 objects of different colour such as felt tips, ribbon or cord, bits of wool or buttons you can use crystals but I suggest that you avoid them as they may effect your reading. You will also need a bag to hold the objects.

With out looking remove an object repeat this 2 more time so you have a total of 3 colours.

The first object relates to subject of the reading, the second relates to resistance internally or externally which is the cause of subject or what prevents you breaking out of it, and the final object relates to approach you need to escape the situation.

Use the table below for colours to use and meanings :-

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