Cyber Cauldron

Where Magick come to life

The Triskelion Rite Of Tea

triskle 150x150 The Triskelion Rite Of TeaThe original diagram for this ritual has been lost but if you place the cauldron directly in front of you, the herbs and brewing ingrediance to the left and the cup to the right forming the triangle of the triskalion, once you have placed the tools in position visualiste the energy flow in the patten of the triskelion, before starting the ritual works very well.

Tools:

  • Herb(s) for tea
  • Container for herb(s)
  • Cup(s) and Tea Pot
  • Decanter of Pure Spring Water
  • Brewing dish with candle
  • Scrying Candle
  • cauldron

Prepare By: Placing a small table or platform in the center of your working space and arranging the Brewing dish, herbs, cup(s), Tea Pot and spoon on the table. Also place the cauldron with scrying candle within for use during the meditation.  Prior to casting the Circle, light candle and fill the Brewing dish with Spring Water from a decanter. Keep the Brewing Dish covered during the Casting, as I have found this helps the water to heat faster and hotter.

The Blessing of the Herbs

With the tip of your Athame touching the Herbs, intone this blessing:

Thou has grown by favor of the Sun, The Moon, and of the dew. I make this intercession, ye herb: I beseech thee to be of benefit to me and my rite, For thy virtues are unfailing. Thou art the Dew of all the Gods, The Eye of the Sun, The Light of the Moon, The Beauty and Glory of the Sky, The Mystery of Terra. I purify thee so that Whatever is wrought by me with thee may, In all its powers, Have a good and speedy effect with good success. Be purified by my prayer and be powerful!

So mote it be!

When water is hot enough, place the herbs in the Tea Pot and add water from the brewing dish, give it a couple of stirs.

While the tea is steeping, intone this Prayer.

Earth Mother Giver of life Strengthen me during my life-long strife. Teach me Your ways of perfect love, Peace, and wisdom true. Spawn from my purest heart These words to You May this prayer help me to better Myself in word and deed, To a higher plane I shall succeed. Beautiful Light of Goodness Fair Lore of old we both do share A Witch’s brew, I drink to You My love for You, by day, by night In thought and in sight Will my soul learn The meaning of this life again.

Pour out a cup for all present, including one for the Gods, and enjoy.

Sit before the table and meditate on the blessings that the Gods have bestowed upon your life. You may use the scrying candle here to focus upon for your meditation. If the Gods so choose They may give you a Message or Vision through the blessings of the Sight.

You may relax now and finish off the pot. (Note: this rite is not to take the place of The Feast, but is to be used as a time of blessing and communing with the Goddess).

Purpose: The purpose of this working is to pay homage to the Gods and to reflect on Their blessings upon this your life.

 The Triskelion Rite Of Tea

Finding Your Magickal Name

theban 150x150 Finding Your Magickal NameMany Neo-Pagans and Wiccan adopt at least one new name as a sign of the new person that they have become and as a sign of their belief. A neo pagan and Wiccan will normally have at least 3 names their birth or legal name, the public pagan name that is a name used at public meetings and the final name is the private name a name only known to members of the coven or group that they belong to.

The public working name is a name that a person chooses for himself or herself which can just be made up or contains the names of animals or crystals or magickal symbols or runes.

The private name is normally given by the high priestess to a new member this name will contain information that that person must seek out, you are called that name for a reason sometimes to bring humility and understanding other times to inspire greatness.

During the first few years a neo pagan may change the public name till they find a name that truly fits.

I choose my public name “Draco of the Dragonstar” as I have a very close affinity to dragons and their magicks and I wanted to honour the great dragon who has been my guide for many decades now. Although I do shorten it to draco in letters and emails many people think that my name comes from Harry Potter.

My Private name was given to me and I was a little disappointed that it was not something big and proud like Raven Hunter Hawk but as I sort out my name if found it fits me like a glove.

So how do you start to pick your own pagan name?

Well you can start with the archetypal gods and goddess names choose a deity whose strengths and attributes you would like to embody although I would research any deity you may wish to be called by as you will assume some of their traits positive and negative.

You could also choose mythical beasts or cultural hero as part of the name as well as animals precious stones or even a particular attribute you wish to embody.

If you having difficulties finding a name there are a few techniques such as meditation and asking the divine directly or even forms of divination such as (Tarot, Runes, Ouji Board, Lots, *Numerology and your power numbers, I-Ching) no matter how you find your name it has to be right for you their no wrong name.

(more…)

Originally posted 2010-11-06 09:39:50. Republished by Blog Post Promoter

Occult Paganism

Necronomicon Symbols 150x150 Occult PaganismThe year 2000, the new millennium, the bright new age of enlightenment, all brought a massive up-surge of information on all things Pagan, books by the score, mail order companies, distance learning courses, classes, and people claiming direct descent from ancient witches /druids /shamans etc.

The media always so fast to demonise anything pagan, had a field day! People from all walks of life flocked to paganism, and our numbers rocketed. A bright new era of inter-faith understanding happened over-night and we all lived happily ever after! But hang on!

True, with pagans now afforded legal rights as people of other faiths are, there has been progress – and I am sincerely, respectfully grateful to all those who fought long and hard to help to give us protection. But has it all sort of, well, backfired?

True, we see less of the hysteria including sensational press coverage of anyone who wares black and a pentacle and has tattoo being labelled a ‘Devil Worshipper’. In fact the media seems to be leaving us alone , even giving us positive coverage! Result! (Even if it’s possibly more about now having the aforementioned legal right, than a sudden sense of goodwill!). My Concern is about the possible dumbing down of our faith. I’m worried not just about my own pagan path, but all paths.

You see all those books – and lets be honest, the majority are crass, blatant rip offs of the ‘lets cash in quick’ type, which are being used by people to teach themselves (and others) the ‘correct way’ or what purports to be the real deal.

Fine, Okay. I know that any faith needs to meet the needs of the people as and when those needs change and evolve – or it becomes distant and slowly dies, so I am not protesting (too much) about knowledge being, er, interpretive. We’ve all probably read a score of naff American imports which all seem to say the same thing over and over again with out any true spiritual input.

These book are aimed at the fluffy bunny pagan you can say that it harmless to see a teenage girl reading “Teenage Girlie Witch spell craft book vol 3” – but I say it’s a waste of potential, Kids reading sugary so called spell books will try the spells contained with in find out they don’t work will lose heart and quit.

But what if said teenager found an honest, open account of what paganism actually is, the ethics, values and morals? What if they were then inspired to explore paganism, even attend a moot and speak with like-minded people?

This raises another question, fine, society is now more aware of pagans and the reality of who we are and the things we actually do –but at what cost? Altering rituals to be more acceptable to non-pagan audiences, the ‘softening’ of rites to be more conductive to interfaith movement, the merging of paths to mix elements of both into something that ends up being neither. These in my option are a problem.

Could it be argued that legal acceptance of paganism and it’s apparent need to become seen as safe and approachable is in fact sowing the seeds of destruction.

The earliest Christian missionaries here in Briton reported back the native populations spiritual beliefs and practices, the early church then slowly integrated Christian beliefs and practises alongside – and then slowly dropped the native stuff. The ancients were absorbed. My fear is that recent, apparent, acceptance is the beginning of a similar process – albeit one that may take decades or longer.

Occult means ‘hidden’ and I feel that we, as pagans, would do well to remember our history and ensure our rituals, rites and practices are kept safe and hidden from the fluffy bunnies and the more commercially – driven folk. If an individual is called to the ancient ways then they will find their way to a teacher eventually, regardless of how they start their journey.

I’m aware that there is no one answers to the questions raised here and I must admit that I have not only been tempted by and bought fluffy bunny pagan stuff in mail order catalogues myself! However we owe it to our faith to strive to keep our inner practices ‘occult’ as only in that way can we ensure they survive for the next generation.

Biarki.

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 Occult Paganism

Originally posted 2010-11-16 13:34:58. Republished by Blog Post Promoter

Its not Faith Its knowing

multifaith 150x150 Its not Faith Its knowingFor myself and I will assume many other pagans Faith is not something we have in life like most religious people, we do not live our life believing that some supernatural all power being is guiding our destiny.

We know that we are the Masters and Mistress of our own lives our choices are our own and we take that responsibility square on and face what is coming to us. We seek guidance from our gods and goddess, which can come in the form of ideas, dreams, symbols, visions and advice from friends, which we are left to interpret.

All pagans have their fears and doubts we are not immune to human emotions we just have learned to listen to the quite voice inside that says that you’re on the right path and many of us have learnt a lesson or 2 by ignoring it.

This inner voice is often called a conscious, intuition, the inner voice and subconscious. I prefer to call it intuition since someone describes intuition as the Inner Tutor.

Communicating with the inner tutor happens as part of the normal psychological behaviour of us humans. It can be an inner monologue with oneself, a dialogue with your higher self or even instinct (Gut Instinct). But we are all capable of doing it and many do it at time when they need guidance.

For me I believe that we are three in one like the goddess and god, a physical form (our bodies) a spiritual form (astral self / higher self / The soul) and the eternal self (the part of the divine that make us the divine) and the Inner Tutor is that part of us which know all that was and all that will become.

By learning to communicate with our inner tutor helps us achieve the best life, now if we accept that we have Karmic debts to pay we know that our lives will not be perfect and trouble free but by listening to inner tutor we can make our journey smoother.

Now as mention I see us like the goddess and god three in one and the Inner tutor acts on each self in a different way. The inner tutor acts on the physical form and produces physical responses “the Gut instinct” which is very primal and speaks without word and invokes physical responses those feelings on uneasiness, fear, dislike and like that we experience each day of our life that guide us to chose friends, lovers, holiday destinations, small choices turn left not right etc.

The inner tutor to the spiritual form is as much a part of us as our own thought and ideas. We communicate and sometime argue with this tutor it our inner guiding light this is the light that leads us to spiritual and physical wellness, it communicates through internal dialogues it shows us our hopes and dreams and limitations as well as in dream states, meditation. This tutor also allows us to read signs and symbols for ourselves and for others it gives us foresight and hindsight so that we make the right choices.

The final of the three forms is the eternal tutor one that hold all the information and is a conduit of that information it can be referred to as morphic resonance (a term coined by Rupert Sheldrake) or collective memory that is shared by all creatures. Morphic resonance is the creative intelligence that we all share. (According to the hypothesis of formative causation, all self-organizing systems, including crystals, plants and animals contain an inherent memory, given by a process called morphic resonance from previous similar systems. All human beings draw upon a collective human memory, and in turn contribute to it. Even individual memory depends on morphic resonance rather than on physical memory traces stored within the brain.).

Contacting your Inner tutors.

The Psychical Inner Tutor – Learn to listen to you inner body, feel the chemical changes and biological reactions to situations if they feel unpleased avoid then. Insuring you root chakra is open and unblocked helps you connect to your psychical self. This tutor dwells in the area from root chakra to the solar plexus chakra.

The Spiritual inner tutor – Dwells between the solar plexus chakra and the crown chakra and can be contacted via internal dialog or mediation.

The external tutor – exists on all levels and in all things and provides too much information for you to clearly interpret everything but when you do understand the information you get that eureka moment when you feel you understand it perfectly you don’t really contact this tutor it contacts you.

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 Its not Faith Its knowing

Originally posted 2011-04-13 16:38:39. Republished by Blog Post Promoter

A Circle for Catharsis

binding love spell 150x150 A Circle for CatharsisIntroduction:

One of my near and dear once spent an hour in a therapist’s office kicking an innocent throw pillow around the room and screaming out rage at his abusive father. At the end of the hour, he had a broken foot — and the first beginnings of a healed mind.

But we have learned that magic works through symbols. Calling an object by your abuser’s name and then abusing that object is sympathetic magic used for the purpose of cursing. To throw a curse is to project one’s worst feelings out into the world of form, and to invoke upon oneself the inevitable karmic feedback.

It is not our way to blast the crops and sour the milk. Wiccan tradition and plain common sense both tell us to avoid the practice of baneful magic. But, as usual, it’s not quite as easy as just saying no.

Rape and child abuse, loved ones killed by muggers or drunk drivers, emotional manipulation and betrayal, economic exploitation and dishonest office politics — people hurt and victimize other people in many different ways every day. We are not immune.

At some point in our lives, probably every single one of us will feel violated by some other human being. Often our feelings will be based in fact. Whether they are or not, however, we need and deserve a safe way to discharge them.

Symbolic baneful actions are also cathartic actions. They drain and clear our poisonous feelings and allow our own emotional healing to begin. If we deny ourselves this outlet, what happens to the grief and pain and rage?

If projection is bad for us, introjection is even worse. Unreleased bad feelings are a major source of stress. In a very real sense, stress cripples and kills. Ulcers, strokes, heart attacks and more are all heavily stress-related. A simple refusal to engage in baneful magic could easily amount to punishing a victim by adding serious illness to the original harm.

I am part of the All. “An it harm none” is about me too. Release of my feelings is my right.

At first it seems like an insoluble paradox. But the same understanding of magic that forbids projection of our bad feelings can open a safe channel for those feelings. Here’s one possible form:

Preparation:

  1. Understanding

    Think about the Alcoholics Anonymous prayer. “Grant me the serenity to accept the things I cannot change, the courage to change the things I can change, and the wisdom to know the difference.” People of any religion can recognize the wisdom in those words. This ritual is intended to ease emotional pressure. I believe that is a step towards granting all three of those things to ourselves.

    If your hurt is ongoing, you must take steps to stop it — leave the abusive relationship, begin searching for a new job, begin organizing politically to stop your oppression. What good this Circle does you will be temporary at best if you are not acting on both the magical and material planes to change the things you can change.

    But some of our pain comes from old, old injuries. And some of our feelings are not based on fact at all. The source of those hurts cannot be changed, but the pain can be. This particular working is to release any bad feelings, not to judge them.

    Don’t worry about justice. You may be mistaken about who has hurt you, but nobody will be hurt by what we do here. All energy will be contained within the Circle. The object of this working is healing, not justice. You deserve this healing simply because you hurt, and even if you are mistaken.

    Prevention and healing are human tasks; to do them is to change the things we can change. Justice — the evening of karmic balances — is the business of the Gods, and may take place across a span of many lifetimes. Karmic balance is a thing we cannot change.

  2. Set Up

    You have some decisions to make. The first one is whether you will work alone or ask one or more trusted friends to witness and facilitate your working. Some of us can only let our feelings go in strict privacy. For others, the presence of people who will make sure we don’t hurt ourselves or our homes removes a source of inhibition. And sometimes simply being heard is part of the release process.

    Next, exactly what kind of symbolic action will release your feelings? Will kicking a throw pillow suffice, or do you need to actually make a poppet? Or just screaming may be enough. If you want to work with a physical symbol, prepare it in advance, and be sure not to use anything you will want to keep after the rite or ever use again.

    Figure out whether you can either cast a Circle to include your bathroom, or leave a cast Circle for a period of time. This will depend on your particular training. If possible, have a warm, scented tub waiting for you. If not, a basin of warm, scented water and a washcloth within easy reach just outside of your Circle will suffice. Also, a ritual meal should be prepared and waiting outside of Circle, and this should include something green and growing — I favor sprouts — and something sweet.

Procedure:

  1. Waning moon is a good time for this Circle, and the Dark of the Moon is even better. Cast the Circle and invoke the Watchers in your usual manner. Call on the Crone, on She who weeds and prunes and disposes of the obstructive and unnecessary.
  2. Just inside the Circle, like the membrane in an eggshell, cast a grounding shield. One possible image for this shield would be a black absorptive chain link fence, supported at regular intervals by fence posts that are lightning rods. Whatever happens within this space will be contained and grounded.
  3. Make clear to yourself what wound you seek to drain. Say it out loud, even if you are alone. Recall what happened to you in detail and let the feelings grow strong.
  4. Now, let go of your feelings. Do whatever will help you release what is in you. Beat on a pillow or rip up a doll. Scream till you cry. Don’t stop till you are emptied. Then fling the thing you used as a symbol out of your Circle.
  5. When you are sure you are all done, all drained, contract the shield into a tight ball in the center of the Circle. As it contracts, it will gather all the negative energy from the Circle. Ground it. Affirm that you are sending this energy to the fire at the heart of the Earth — to Jarnsaxe or to Pele — to be purified in that blast furnace and cycled to wherever strong energy is needed. Know that what you now let go is gone. Affirm this out loud.
  6. Wash or bathe in a ritual manner, feeling the last traces of your bad feelings dissolve away. If others are present, allow them to wash and serve you.
  7. Rest a few minutes. Feel the peace of emptiness.
  8. Then invoke the Maiden’s energy for new beginnings. Have your ritual feast and otherwise indulge your senses. Gentle and joyful music would be effective, and you may want to switch to a sweeter-smelling incense. This is a time to dream dreams and plan plans. You have removed an energy drain from your life, now you will be able to … ?
  9. Thank and dismiss whatever Beings you have called on, throughout the whole ritual. Close your Circle as usual. Do not do any other kinds of working or worship within this particular Circle.

Follow Through:

The final part of any effective magical working is “acting in accordance” on the material plane. By doing this, we give the magic a channel through which to manifest. For this working, there are three forms of follow through, and all are important.

  1. Remember that painful feelings are partly habitual. Acting in accordance with magic to banish such feelings requires you to stop feeding the habit. Don’t talk about the pain with anybody until at least the second full moon after the working. This gives the habit a chance to fade out. As much as you can, eliminate the topic from your internal dialogue as well. When you notice yourself dwelling on the old pain, gently and firmly change the subject.
  2. Thinking about action to change your life in the here and now is perfectly OK. The problem is reiteration of old feelings of frustration and helplessness that actually impede change.
  3. If the hurtful situation is current and ongoing, continue with any steps you were taking to change the things you can change. In fact, you will probably find you have more energy than you did before to devote to your projects.
  4. Be sure to use some of your newly freed emotional energy to reward yourself. Take time for friendship, love, and pleasure. The object of the exercise is to clear space for the enjoyment of life, so start right now.
Judy Harrow, HPs, Proteus Coven
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Originally posted 2011-04-14 09:51:27. Republished by Blog Post Promoter

Galdor Stancing

runes 150x150 Galdor StancingGaldor is an Old English word meaning to ‘enchant with voice / song’ (Galdorcræft Is the art of doing so)

Galdor can also be used in a variety of other ways, in meditation, pathworking, the naming of objects etc, and in stance work. Most pagan paths use sound in rituals and workings, in the Enochian tradition they use a system called Vowel song a system found across the world from the Middle East to Scandinavia – albeit under different names. Here is a basic form:

I : the head SPIRIT. High pitch sound, which varies based on the indervidual.

E ; Neck and throat. AIR phonetically sounds like the e in very or head

A ; Solar Plexus, the bodies central warming, heart, liver and spleen. FIRE phonetically sounds like the a in half or far.

O ; Lower abdomen, intestines, kidneys, bladder. WATER phonetically sounds like the o in not.

U ; base of the spine, genitals, perineum, anus ,legs EARTH sounds like hoow or do

Each vowel is sung or chanted in order although they can be sung as one single linked vowel “iiieeeaaaooouuu” to draw energy down from the sky or as “uuuoooaaaeeeiii” to draw energy from the earth.

Galdor Stancing incorporates vibration / sound with physical stances. A beginner will start with the following system.

Stand quietly facing north, breath deeply and focus.

An invocation is then made to Wodin or the Norns.

Runes used are Is, Ur, Eohl, Tiw,, Lagu, and Ger

Is –

runes r31 c2 Galdor StancingFeet together, centered in yourself and to the ground, Extend arms straight up with palms facing take a full deep breath and sign out the name of the rune Is the ‘I’ is high pitched and the ‘s’ is a hiss fading to silence. Relax don’t force it repeat 3 times.

Ur –

runes r10 c12 Galdor StancingLower arms and bend at waist don’t stretch just relax visualize reaching gently down in to the depths. The U is deep and sonorous while the R is rolled or guttural repeat 3 times.

Eohl –

runes r21 c12 Galdor StancingStand up lifting arms up and out palms up the ‘e’ and ‘o’ are a described earlier the ‘l’ is rolled and the ‘h’ becomes a breathy exhalation repeat 3 times (this stance connects with Sky / Air energies)

Tiw –

runes r7 c11 Galdor StancingLet the arms fall down, palms down. The ‘t’ is hard and the ‘i’ and ‘w’ are pronounced as ‘ooo’ (Tee-ooo). The sound descends tonally repeat 3 times ( this stance connect with earth energies)

Lagu –

runes r9 c7 Galdor StancingTurn east raise both hands in front of you palms down. The ‘l’ is rolled, the ‘g’ is hard and ‘a’ and ‘e’ as previously described. Repeat 3 times this stance connects with ocean tides, rivers lakes and springs etc)

Ger –

runes r2 c7 Galdor StancingPlace hands on hips, elbows out to sides, the g is soft ‘e’ as described earlier and the r is rolled. Repeat 3 times.

If unsure of your positioning look at the shape of the rune you should look like a human rune symbol.

Once completed stand relax breath slowly and deeply and ground yourself.

It will normally take around 6 month practice with the basic system before going on to try other runes. In that period you should increase you repartitions from 3 to 9 slowly. You should also experiment indoors and out, sing loudly and signing softly or even internalizing the sound creating them in you head.

It will take many years of Galdor work before you can sing all 33 runes. And their are a number of runes that require more than one person to stance.

With runes that require more than one person to complete you will need to do this with another person who knows Galdor Stancing you cant get some just to stand in the position there are no short cuts

And with any practice ground Buy Acomplia Online yourself!!!

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dp seal trans 16x16 Galdor Stancing Copyright protected by Digiprove © 2010 Cyber Caulron

 Galdor Stancing

Originally posted 2010-07-27 05:27:20. Republished by Blog Post Promoter

Blood in the Cauldron

red blood cells 150x150 Blood in the CauldronPagans have a long history of violence not only the fact that human and animal sacrifice where used but even today in the more enlightened times human sacrifice is heard of. The last being this year (2010) in April where a human Head and torso was found in A temple of Kali near Chotomakdampur village in the western district of Birbhuma in West Bengal India

Although many Western pagans and neo pagan groups would not consider a human sacrifice as part of their rituals as they see it as being against the Goddess wishes some tribal polytheistic religions still use animal sacrifice as part of their practice.

Now we all know that during our history (at least 50,000 years of history) across the world that human sacrifices where commonplace as way of appeasing the Gods. Even many of today’s rituals and festivals are link to sacrifices which would of in times past required animals to be slaughter as a minimal offering and this would escalate to humans if crops failed repeatedly or other hardships where faced.

During this time in our history no one was excused from being sacrificed kings and leaders would be scarified to. Even Christianity has a dark past when it comes to blood scarifies the Old Testament is littered with account animal and human sacrifice.

This link with human and animal sacrifice is often glossed over and is not spoke about much today and where possible is dismissed as history of primitive cultures and has no relevance today days pagan which then brings up the debate on blood in rites and rituals.

As we all know that blood and fluids from the body can be used for very powerful magicks and at the same time we have a moral obligation if not a ethical belief that the use of such materials is against the wishes of the divine as all life is sacred to the Goddess and God although there are some goddess and gods who appreciate blood and sacrifice Kali for one (and she is not the only one by far).

This idea of using blood in ritual has always caused much debate among pagans some are completely against the idea where other say a single drop from a pinprick is as much as you need.

Personally the idea of blood in rituals or spells is something that has always baffled me I have spells that require a personal connection to be made for example a healing or cursing poppet will work much better if it contains something that belongs to the person being heal (note this can be a piece of cloth from clothing right up to part of the person themselves ie hair, nail, clippings, spit or blood (blood being the most powerful connection)) which is given freely (for cursing (dark magicks) can be taken or stolen). Or the most common blood ritual that I have taken part in, the ritual of brotherhood commonly known as blood brothers or Blood oath where two people blood is mixed making them the same family. There are even less common blood rituals that I have been involved in which many would not even consider to be a blood rite Tattooing is a blood rite I have a number of tattoos which include pentagrams, god and goddess symbols and the caduceus as these are draw on to the body blood flows and the connection is made in the same way the blood brother rite works the blood and the ink mixing becoming one.

Now I now many Wiccan’s who believe that blood use in spells and rituals is wrong and at the same time have numerous pagan style tattoos and would not even consider them to be apart of a blood rite (but there are some people that you can even argue with as they think they know best).

And I have already said that blood rites baffle me I feel that any rite where the goal is to spill blood is totally wrong but at the same time there are blood rites like blood brothers and tattoos which I have been involved in, so it seem that I am some what hypocritical of blood in rites, but the use of blood is a very tricky subject as it is not black and white. A blood oath (blood brothers etc) is a promise that is bound by ones own essence yes other bodily fluids can be used but have less of an impact, it is common or was common practice to spit on you hand before shaking hand to seal a deal.

If I was to put a limit on how much blood should be used in a ritual or spell I would have to say a single drop from a pin prick was more than sufficient as it is a symbolic gesture of your life energy that is being offered and the important word in all of that is YOUR. You should never offer someone else blood as sacrifice or be part of any ritual where blood of another is spilt in the name of the divine or even offer Your blood to the divine as an offering as this is wrong and against the divine.

A blood rite is for binding YOUR energy to another person (blood brothers) or object (personal talisman or amulet tattoo) and no more and where possible other bodily fluids should replace blood. I can see no reason why blood should be used in any rite apart from Blood Oaths (no more than a single drop is needed) and Tattooing; personal talismans can be consecrated using other bodily fluids.

Other Bodily fluids that can be used: -

Tears – to be used in talisman and amulets to prevent hurt, lose or pain

Sweat – to be used in talismans for hard work and success

Saliva – general replacement for blood and used in protection amulets

Urine – used in bottle spells and charms such as the witches bottle for protection

Semen / vaginal fluid any love charm or spell also for fertility

Menstruation blood only woman  (not for use in blood oaths as it is seen as impure) used the same way as urine

Warning

Blood buying prescription drugs online must never be consumed EVER and you should be wary of blood born diseases, which can be transmitted through contact or can become air born. Never offer blood as sacrifice even your own it to precious.

Final thoughts-

I can only think of two rites where blood is important and both these rites are life time commitments only when you are sure that you are prepared to commit to a life long connection to a person or tattoo should you agree to be involved in a blood rite as the bond you make will remain for your whole physical life and in the case of a blood oath will last for all future life too

As an Individual you will need to make up your own mind about blood in rites and rituals do not be coerced into doing something you do not feel is right morally or ethically

If you know that another will be harmed or is in danger you have an obligation to contact the local police department and inform them even if you are oath bound to say nothing.

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 Blood in the Cauldron

Originally posted 2010-10-15 12:34:40. Republished by Blog Post Promoter

Nature Spirit Magick

nature 150x150 Nature Spirit MagickIntroduction

Each plant, animal, rock, or other entity has a spirit (consciousness resonance matrix). These spirits can join together in a hive-mind as a spirit of an area. Nature spirits include real biological intelligences, are psychically powerful, and much less abstract and controllable than the Elementals that many magical people who perform all of their rituals indoors are familiar with. They can be extremely powerful allies. It is possible to sense nature spirits, to determine if they are receptive to a ritual planned, and to have them actively participate in magical workings, if they are.

Some Effects of Working with Nature Spirits

Spectacular physical manifestations can happen when working with nature spirits in the wild. I have personally seen actual foxfire mark the boundaries of a magic circle at a location that was identified as a receptive power spot and attuned to a planned ritual the day before. I have seen more than one site attuned for ritual be dry and comfortable, with a round hole in the clouds overhead, on days that were cold and rainy at other locations. Birds have joined in rituals, flying around the circle when energy is being raised; and insects, birds and animals have also joined in chants. In addition, the wind may respond to invocations. Generally these spectacular manifestations happen unexpectedly.

With or without such manifestations, nature spirits often will channel tremendous amounts of power into the magic being performed. It is suggested that you do not consciously try for specific manifestations. Let Nature channel her power into the magic in her own way. If approached with respect, nature may give you many pleasant surprises.

Spectacular physical manifestations are not a necessary sign of success. If you need a spectacular manifestation and nature spirits know this, you will get it. The best success in magic is on the inner plane and more subtle than such manifestations. This success involves beneficial transformations in consciousness that last and helpful chains of synchronicity in your life. In addition, working with Nature Spirits can also bring a deep sense of partnership with Nature, and bring new levels of attunement.

Nature spirit attunement to find suitable power spots and to get the help of friendly nature spirits that are performed several hours to several days before the main ritual get the best results. This gives Nature time to gather her children and to prepare to actively participate in the main ritual.

What Not To Do

If nature spirits are approached with disrespect, by attempting to command rather than listening to them and inviting them to work with you, nature spirits may flee, rebel, or attack. I once attended a ritual by some pseudo-Crowlyites who attempted to perform the “Ritual of the Barbarous Names” at a power spot in a forest and then to extend the circle several hundred yards in all directions.

While the forest in general had loud insect and frog noises, the area at which the ritual took place got quiet immediately when the main ritualist declared that all spirits were subject unto him. The vibes from nature could best be characterized as “Oh yea, Mother…!” One participant was quickly possessed by an angry spirit and kept repeating “You killed my children, your children will never live in peace.” When the priestess stepped out of the boundaries of the original circle, she was attacked by bees; and bees covered the Book of the Law. Magicians should know better than to attempt to command spirits whose true names they do not know!

Calling Nature Spirits

To make the most out of working magical ritual in the wild, one should find power spots where nature spirits are receptive to the ritual planned and approach the spirits with respect, as equals. In my experience, the most effective power spots for working with the living intelligences of nature are located in wild areas with diverse active ecologies.

When entering a wild area to find a site for a ritual, find a place that feels good. Then do the following, either individually or, if in a group, as a guided meditation.

o Relax while standing upright and focus on your breathing.  Breathe deep breaths from the diaphragm.  Breathe together if  in a group.  - Feel the wind and let it relax you and awaken your spirit    within, as your deep breathing takes you into non-ordinary    reality.  - Picture in your mind's eye a light inside you.  As you    breathe, feel the light expand, purify and energize you  - as    it expands to fill your aura.  - Feel yourself glowing, balanced, purified and full of power.  - Connect with your inner self (your higher self) and feel your    intuitive self operating.o Feel yourself as:  - The wind, full of life and intelligence, communicating with    all round.  - The Sunlight, warm, alive, channeling the power to    communicate with nature and energizing all around.  - Water, emotional, intuitive, refreshing and connected with    nature.  - The Earth, and note how your physical body is able to wander    while remaining part of Mother Earth.o Focus on your spiritual self, and  - Note the light within and feel it as love,  - Expand the light and love beyond the immediate aura of your    body to the surrounding area - where you will go to find a    power spot.o Telepathically (by thinking while channeling the love and light  energy) send out signals to nature spirits to emerge and be  aware of your presence.  - Say why you have come and invite them to join in sharing,    mutual celebration, and  the work you intend.  - Visualize the light and love energy you are channeling    extending out and merging with the light from distant places.  - Feel the power of the Earth flowing up through your body and    feet.  - Feel the power from the sky, and channel this power also to    further energize the carrier signal of light and love for    communicating with nature.  - Visualize the light expanding and merging.  - Continue to send out telepathic signals.o Now go deeper.  - Close your eyes, sit on the Earth, and feel your connection    while you channel more light and love.  - Continue modulating the light and love with your thoughts -    inviting receptive spirits to join with you and make    themselves known.  - If in a group, someone should start playing a drum at a rate    of about one beat per second, and you should listen to the    drum and let the drum take you deeper.  - Affirm that you are a nature magician, a medicine person, who    knows and communicates with nature.  Let this part of    yourself emerge to full consciousness.  Let the drum and the    connection to your inner self awaken that part of yourself    that naturally communicates with other life forms.  Let it    awak n your telepathic sense.  - Continue sending telepathic signals to nature.  - When you feel ready and an inner urge to begin, open your    eyes a crack and look around while continuing to channel love    and light and telepathically calling for a response.  - You may see light coming from certain areas that are    receptive.  You may get other signals, such as a feeling of    power or love returning in a certain direction.  Perhaps the    type of response to this work will be unexpected; follow your    intuition in interpreting it.  - You may test your connection by communicating (mentally)    instructions for signals for yes/no responses (such as light    getting brighter for less and darker for no) and then    mentally ask questions and observe the responses.o When you have found an areas that seems to be responsive and  receptive, begin walking to the area, while beaming love  energy.  Extend your aura to the area and sense the energy.

Entering a Power Spot

o Before entering a power spot, ask permission to enter.  If the  response is good, enter; if not, locate another more receptive  area.  o When entering the power spot, look around.  Perhaps the  responsive energy will be concentrated around some singularity  (a bush, a tree, a specific branch, a moss covered rock, or  other entity that stands out).  Perhaps the energy will be more  general.  Use your intuition and feedback from the spirits to  guide your actions.o If it feels right, send out a signal that you would like to  touch the singularity (or the ground) for better communication.  If the response is good, approach beaming love energy, touch or  hug the singularity (or the ground).  o Treat the spirits as you would other Pagans you meet for the  first time - be sensitive, open, and listen.

Deepening Communication with Nature Spirits

o Now that you have made contact with spirits that seem  receptive, deepen the communication.  - Breathe deep breaths from the diaphragm, and with each    breath, feel more refreshed.  - Now imagine that your spine is the trunk of a tree; and, from    its base, roots extend deep into the Earth.  Deep into the    rich moist Earth.  - With every breath, feel the roots extending deeper,  - Feel the energy deep within the Earth and within the waters    of the Earth.  Feel your roots absorbing nourishment from the    Earth and from its waters.  - Now feel the energy rising.  Feel the moist, warm energy    rising.  - Feel it bursting up from the Earth and rising up your spine,    like sap rises in a tree.  - Now imagine that you have branches, branches that sweep up    and then bend down towards the Earth, like the limbs of a    willow.  - Feel the branches extending and interweaving with your    surroundings.  - Feel the warm, moist energy of the Earth flowing through your    branches.  As it flows, feel your mind being purified,    centered, and connected to the Earth.  - Feel the power from the Earth flowing through your branches    and then down back to the Earth, like a fountain.  - Note how your branches absorb energy from the air.  Also,    feel them receiving light (fire) from the sky.  - Feel the energy from above penetrating deep through your body    into the Earth.  - Feel the warmth of the Earth rising also.  - Feel the energy circulating.o Notice how your branches intertwine with the branches and  energy fields of your surroundings.  - Notice how your roots also intertwine.  - Feel the energy dancing between you and your surroundings.  - Notice how you and the life around you are rooted in the    same Earth, breathing the same air, receiving the same fire,    drinking the same water,  sharing the same underlying    essence.  You are one with the magical grove.o Telepathically mention the time in the past when nature spirits  and people communicated regularly and the need to establish  such communication now. o Test your connection by asking questions and observing the  responses.

Working with Nature Spirits

o Explain to the spirits the purpose of your coming to them and  the nature of the ritual you plan.  o If the spirits you contacted are receptive:  - Explain to them the details of the ritual and invite them to    provide ideas.  - Listen, you may receive suggestions on how to improve the    ritual.  Such suggestions may come in the form of hunches,    visions, or answers to yes/no questions using pre arranged    signals, or in other ways.  - Ask what the best place to perform the ritual is.  - You may see light or get other psychic signals leading you    to other sites, or you may be at one of them.  - Before you leave the power spot, tell the spirit you have    contacted when you plan to return to do the ritual    (visualizing the associated lunar and solar aspects can help    with this communication).  - Invite them to join in the ritual when you return and to    bring their friends.  - Ask if it would be best to return silently, with drums, with    chanting, or with some other form of approach.  - You can also ask the spirits to provide guidance for working    in balance and to provide a teacher to provide further    guidance.o Before you leave the power spot,  - Thank the spirits,  - Channel love energy,  - Trigger your memory of the experience, and  - If it feels right, leave an offering of tobacco, or beer and    honey poured on the ground (or other suitable material).o  Leave in peace and love.o Proceed to other sites that were indicated by the spirits,  doing similar meditations at each site.  o If you need something, like a staff, a Maypole, or a wand, you  can also ask where you can find it and follow the guidance you  receive (not slavishly, but as you would guidance from another  Pagan).o Before leaving the general area in which you found power spots  and contacted nature spirits,  - Channel love energy towards the receptive sites you found,  - Thank the spirits of the land,  - Pull back your roots and branches,  - Ground any excess energy into the Earth (placing ones hands    on the Earth, breathing in any excess energy  and channeling    the energy down your arms, while visualizing and feeling the    energy going into the Earth), and  - Leave in peace and love.  o Naturally, you should leave the area at least as clean, and  preferably cleaner, than you found it. o If you work with techniques of Wicca or Ceremonial Magic, you  may find that by casting a circle, calling the Elements, the  Goddess, the Gods, and the local nature spirits while you are  at receptive sites, you may be able to greatly increase  communication.o Through the use of drums and other power raising techniques, it  is even possible to energize receptive nature spirits.  The  results can be very interesting.  If with a coven, such circles  can be done as part of a group attunement to a power spot you  have located.o If you do not get good feelings in response to your explanation  of the ritual and are unable to come up with a ritual that  gives good responses, do not try to force a good response.  You  would only be fooling yourself.  - Thank the spirits for their attention.  - Ask them why they are not receptive (if they are    communicative).  - Trigger your memory.  - Pull back your "roots and branches," return any excess    energy you feel into the Earth. -  If it feels appropriate, leave an offering of tobacco or    other appropriate material, out of respect for the spirits.  - Move to a more receptive site.  o If it is hard to find a site that is really receptive, you  should also:  - Consider any impressions you got of why the nature spirits    weren't receptive in the area you were in, and re-think your    plans for a ritual, as necessary and appropriate.  - It may also be appropriate to look for another general area    in which to find a suitable power site that is receptive to    the work planned.

What to Do When Returning

It can be very powerful to purify and center yourself and to attune to the spirits of the land using the technique previously described for calling nature spirits immediately upon returning to the site.

Then approach the site ritually using the previously arranged technique. You should have the details worked out with the Spirits of the land. A procession through or past receptive power spots, inviting nature spirits to join and proceeding to the central power spot for the main ritual, can be especially effective.

Be sure to invoke the nature spirits, to ask them for their help during the ritual, and to thank them at the end.

When consecrating space in the wild, or casting a circle, do not set up the perimeter as a barrier to all outside forces; it should be a beacon to attract friendly nature spirits, a container for holding magical power, and a barrier to spirits who it isn’t right to be with.

One thing that is fun and worthwhile in nature is to bring instruments, such as a rattle, a flute and/or a drum, to tune in to nature’s sounds, and to make music in time to nature’s sounds. You may be able to get some very interesting back and fourth exchanges of music going with selected creatures of the wild, and get into an amazing jam session.

Acknowledgements

There are other ways of working with nature spirits. This is one approach. The author thanks Selena Fox for teaching the basic guided meditation technique for locating and contacting nature spirits at a tranceworking session sponsored by the Chameleon Club (part of the Association for Consciousness Exploration) in 1981, Isaac Bonewitz for the outline of the expanded tree meditation, and Carlos Castenada, Black Eagle, Pasha, the Goddess, the Gods, and various nature spirits for teaching the rest of the good methods.

Most of this article is an expansion of an article by the author titled “Finding a Sacred Grove for Druid Initiation” by Larry Cornett, published in The Druid’s Progress and in Amaranth Anthology.

by Larry Cornett

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 Nature Spirit Magick

Originally posted 2011-02-24 03:39:12. Republished by Blog Post Promoter

Don’t start 2011 off on the wrong foot

casting a spell 150x150 Don’t start 2011 off on the wrong footEach year at this time we look at our bank statements and our lives and start to make plans to improve them. The main problem is we try to do so much so quickly that we set ourselves up for failure.

How many of us have made New Years resolutions we such big hopes of success, giving up smoking, going to the gym, losing weight etc. we make these resolutions in the hope that our lives will improve. We tend to focus on our failings or our negative aspects rather than our successes or our positive aspects.

When we focus on our negatives we look in to a deep dark pit “the abyss” which has a way of making us focus on our inner demons but as Friedrich Neitzsche said “Battle not with monsters, lest ye become a monster, and if you gaze into the abyss, the abyss gazes also into you.”

The problem with trying to change our negative aspects is that our focus is on the surface issues rather than the deeper root cause of the problems. Each of our bad habits has a deeper cause, which can take years of therapy to resolve. The issue is when we attempt to fix our flaws we tend to focus on the flaw not the cause.

This happen not just in our daily lives but also in our magickal working when someone is sick we try to cure the illness or bring relief often forgetting that the illness is only a symptom of a deeper issue.

Our flaws are symptoms of deeper issues, and only by dealing with the root issues can we truly change the surface flaws successfully. By focusing on the symptom (smoking, lack of exercise, over eating etc.) we don’t deal with the root cause, which causes us to fail in the end.

Our flaws are like weeds in the gardens of our lives unless you kill the root then the weeds will grow back stronger and stronger. So when we are truly ready to tackle our flaws they are much harder to destroy.    

For those that have chosen to life a magical life whether that Wiccan, Pagan, Witch or any other path we have chosen to live a life that is always growing developing and changing outwardly and inwardly until we have learnt to understand ourselves and the world around us.

We always have the option to cast a spell to help us but that is cheating true change comes from within and not from without. The use of magicks can be just as addictive as any drug.

Magick is a gift but we can become very reliant on it causing us to –

1 forgetting to deal with the root cause of problems and only dealing with the symptoms

2 believe that we are powerful enough to change the natural order of the world to our will

3 and worst of all we know what is best.

Now as we stand on the edge of 2010 and 2011 preparing to make our resolutions take some time to think about what you would like to change about yourself and follow this short ritual  

Set up altar
1 candle colour to suit goal and 1 brown one
Needle or scribe to write on candle

Open the circle as normal

Scribe on to coloured candle what you want to change and light and say

I want change
I desire Change
Help me find the way to succeed in making a lasting change.

Now quietly think about the thing you wanted to change when you first started doing or not doing it. What where the reasons you started.

Now scribe all the reasons why you do or not do the thing you want to change on the brown candle. Place the candle in front of you and close your eyes.

Use your normal process for visualisation and see your self, standing in a pretty garden look at all the flowers and plants and see the beauty.

Walk around and look closely at the flowers and plants and the lawn and you will see that it not as perfect as it first seemed the small weeds and moss in the grass, the weeds tucked in between the flowers and bushes. Keep walking around until you find a weed that symbolises the thing you want to change. You will know which one kneel down in front of the weed and start to dig it out with your hands.

Insure that you get every root and see the words you have wrote on the candle on the roots place the roots and soil in a pile before you. Shape into a candle shape focus on candle shape and make it real and pick it up (pick up real candle) and hold it in your hands and say.

The prescription drugs online without a prescription roots of my flaw, is now in my hands and I chose to remove this from my life.

Slowly come out of you visualization still holding the candle and place candle on the altar and light saying-

I have the root cause I know why I (do / don’t)_________ now I choose to change the root cause not the symptom (light the candle) the root will now burn away and as it does the symptom will fade and I will be free of this problem.

End ritual as normal and leave both candles to burn always

NB only by thinking of the cause of your failing can you truly face them and defeat them   

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 Don’t start 2011 off on the wrong foot

Originally posted 2011-04-20 04:38:23. Republished by Blog Post Promoter

Flying Ointment

real witch 150x150 Flying OintmentNote: The notorious “Witches Flying Ointment,” a dangerous herbal concoction producing psychedelic effects, was said to be used by Witches in the Middle Ages.

It consisted mainly of parsley, hemlock, water of aconite, poplar leaves, soot, bat’s blood, deadly nightshade (or belladonna), Henbane and Hashish. (Of course, Witches didn’t really fly; however, the ointment did induce incredible hallucinations, psychic visions and astral projections.)

The following is a modern Witch’s flying ointment recipe. It is safer and much easier to use:

Items: 1/4 cup lard – 1/2 tsp clove oil – 1 tsp chimney soot – 1/4 tsp dried cinquefoil 1/4 tsp dried mugwort – 1/4 tsp dried thistle – 1/4 dried vervain – 1/2 tsp benzoin tincture

Ritual: Using a mortar and pestle, crush the dried herbs until almost powdered. In a small cauldron or saucepan, heat the lard over a low flame until it is melted completely. Add the herbs, the clove oil and chimney soot to the lard base and mix well. Add the benzoin as a natural preservative, stir together clockwise and then simmer for ten to fifteen minutes. Strain it through cheesecloth into a small heat resistant container and then allow it to cool. Store it in your refrigerator or in a cool dark place until it is ready to be used. On a night of the Full Moon, anoint your temples and Third Eye with a small amount of the flying ointment prior to astral projection or dream magick.

NOTE: For external use only!

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Originally posted 2010-12-30 11:17:45. Republished by Blog Post Promoter