Archive for Druidry

Neo Paganism a history

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Paganism is really an umbrella term, which covers many paths and traditions and often used in historical context, referring to Greco-Roman polytheism as well as the polytheistic traditions of Europe before Christianisation. The term neopaganism is used to describe pagan paths, which have a strong link to magick, which seemed to emerge during the later part of the 1800’s and the early 1900’s with the most famous of these being Wicca. But historical data shows that neopaganism was beginning to form as early as the renaissance (Florence 14th to the 17th century) were  the interest in science and magick was at its highest point. With the rise in scientific developments and understanding which was feared by the church and more times or not would cause scientist to face charges of heresy and recant their findings. During this time of scientific discovery and religious upheaval new spiritual ideas formed some using ancient pagan influences, others based on their understanding of science and how the universe worked to form understandings of the divine others giving up on the God, and purely relying on the self as a moral compass such as Humanism. During the Renaissance, and the reintroduction of Classicism, which gave rise to an interest in Greco-Roman polytheism and Greco-Roman magick, which was practiced along side Renaissance magick helped to revive the philosophy of the pagan. It is when we reach the Romantics (18th Century) that they re-discovery of Old Gaelic and Old Norse literature and poetry, which helped provide more about the pagan past of

The Wheel Of The Year

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The Wheel of the year is basically a calendar of the 8 festivals called Sabbats celebrated by Wiccan’s and some other pagan paths. The wheel looks like a cartwheel with 8 spokes marking the sections of the year. The wheel is in 2 sections the first is the Quarters know as “the lesser Sabbats” or “quarter days”, these quarters mark the movement of the sun through the year with the vertical spokes marking the solstices and the horizontal spokes marking the equinoxes The second section represents the cross quarters “cross-quarter days,” “fire festivals,” or “Greater Sabbats”, these are a mix of Gaelic and Germanic festival but basically or from my understanding the cross quarters are the cycles of life and death. The truth be told the Wiccan Wheel of the Year as been made up and in fact at the very starting of Wicca only the Cross quarters where celebrated online pharmacy without prescription it was the Bricket Wood Coven that added the quarter days basically because the wanted more meeting They did this while Gerald Gardner was away although he did not object to the additions as this brought Wicca closer to Gardner’s Long time friend Ross Nichols’s Neo druidism groups the Order of Bards, Ovates and Druids. Although this Wheel has no historical value in terms of reclaiming the Craft it is a valued addition to Wicca and in other pagan paths. For me the wheel is a great source of meditation, understanding of life and death, a reminder of the cycles in

The Summer Solstice

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Litha, which means to stand still or stopping, is the name given to the pagan Mid summer ritual. The Summer solstice which happens around the 21st / 22nd of June depending on the position of the sun. As pagans we celebrate the summer solstice as part of the wheel of the year and their some slight differences in the symbology. Some pagans see the summer solstice as the time where the Goddess took over the earth from the horned God at the beginning of spring and she is now at the height of her power and fertility. For some Pagans the Summer Solstice marks the marriage of the God and Goddess and sees their union as the force that creates the harvest’s fruits. For me it the time when the god and goddess of the light half of the year are at their most fertile and radiate life. The God is at his peek but from this point forward he will weaken until he is final defeated and killed by the god of the dark half of the year and is reborn in mid winter. For me this time of year is about balance and enjoying the best times while you have them it is also it a big reminder that nothing will last forever. This is a time to celebrate growth and life for Pagans, who see balance in the world and are deeply aware of the ongoing shifting of the seasons it is also time to acknowledge that the sun will now begin

Alban Elfed Stags and Cernunnos

The Celtic, antlered god Cernunnos is followed for his life-fertility-death cycle. His death is now usually set at Samhain (or Hallowe'en, October 31st) and his rebirth is marked at or around Spring Equinox. The pendant is worn for Renewal and Transformation. The Celtic, antlered god Cernunnos is followed for his life-fertility-death cycle. His death is now usually set at Samhain (or Hallowe'en, October 31st) and his rebirth is marked at or around Spring Equinox. The pendant is worn for Renewal and Transformation.

For the second time in the solar cycle. We stand equally between light and dark time instead of moving from darkness to light. We now move from light to dark and it is the time of the autumn Equinox, celebrated by Druids and Celtic traditions are Alban Elfed, (the light of the water in the Druid tradition). Although most of the celebrations are related to agriculture and harvest and giving thanks to the fields. One of the major symbols depicted in Celtic charms is the stag, which is used to symbolise nature surviving through the hard times of winter. The stag is closely associated to Cernunnos horned God. Also known as the Lord of animals or the laws of wild things. Cernunnos is often seen with horns, cross-legged in shamanic pose with the torc around his neck and in one hand and with a snake in the other. Cernunnos is depicted with seven points on his horns and often in the company of a stag. The stag is the symbol for Cernunnos or Herne, the horned gods; and is also is sometimes associated with the Green Man  and with gods of the Underworld.  Moreover, the Druid’s Horned God of Fertility, Hu Gadarn, was usually portrayed with the head of a stag.  Also, the Man in the Tree, or Derg Corra, is always accompanied by a stag. He is the Celtic guardian of knowledge. The stag and itself symbolology, played a large part in the Celtic belief system. They were considered to be animals of the

Why Did the Neo-Pagan Chicken Cross the Road?

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Alexandrian/Gardnerian: To reveal this would be to break my oath of secrecy. I can say, though, that it really is an ancient rite, dating far back in time, back even before 1951, and I have learned it from an unbroken lineage. As Gerald said, it takes a chicken to make an egg. Asatru: First, we don’t believe in a “One Chicken” or a “Hen and Rooster.” We believe in many chickens. Second, “crossing the road” is part of the three levels, or worlds, and the chicken simply crossed from one level to another. Hail to the Chickens! British Traditional: The word “chicken” comes from a very specific Old English word (“gechekken”), and it only properly applies to certain fowl of East Anglia or those descended therefrom. As for the rest, I suppose they are doing something remotely similar to crossing the road, but you must remember that traditional roads are not to be confused with the modern roads…. Celtic: In County Feedbeygohn on Midsummer’s day, there is still practiced St. Henny’s Dance, which is a survival of the old pagan Chicken Crossing fertility rite. Today, modern pagans are reviving the practice, dedicated to the Hen and the Green Rooster. Ceremonial: “Crossing the road” is a phrase that summarizes many magical structures erected and timed by the chicken to produce the energy necessary for the intention of the travel across the road. For example, the astrological correspondences had to be correct, the moon had to be waxing (if the chicken intended to come to the other

Tree Lore and the tree calendar

yggdrasil the world tree yggdrasil the world tree

Trees have always played a great part in the lives of human beings, and in magic’s they represent the symbol of life regeneration and rebirth and to some said to contain sacred knowledge. Trees are used, from everything from a source to creating shelters heat and tools. The wood from the trees has been also used as a sign of authority. Many kings and queens priests and priestesses would carry a staff of rowan , oak, Birch or beach. These trees were considered to be incarnations of the gods, and by carrying the staff would show others of their authority, and that their power was directed from the gods themselves. The image of trees in the pagan in a neopagan faith has always been considered to be magical and the symbol of the tree is used to connect the three rounds (roots), the underworld, (trunk of tree). The earthly realm, and (the branches) the heavens and the worlds beyond. It is even said that the phrase “ as above, so below” comes from trees, due to the fact that way trees grow their branches and roots seem to be of similar shape and size, the as above, refers to this almost identical shaping of roots and branches, whilst the so below, refers to the idea that whatever is created in the heavens manifests itself in the one of the major principles behind all kinds of magic. The trees are also appeared in folklore and mythology as places where gods have sacrificed themselves or have been

Introduction to Druidry

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The belief system of druidry can vary from Celtic tradition to an artistic or Christian mix, and it can also range from a spiritual path including paths that are not necessarily sympathetic to a pagan belief structure to charitable organisation. The two main groups related to Druidry are The British Druid Order (founded 1979) which is a pagan group which is goddess orientated and the Order of Bards, Ovates and Druids which is both pagan and Christian. There are also druid paths which worship local god/dessess of local spirits for example at Wayland’s Smithy a druid may show honour to the old gods of the builder and the Anglo Saxon Wayland.while  some work with a particular deities, regardless of tradition or culture, because of their own cultural or spiritual background or because these deities seek them out. Druidry stresses the mystery of poetic inspiration and explores healing, divination and sacred mythology. Following the problems at Stonehenge in 1988, The Council of British Druid Orders was founded as a focus for communication between the various different groups. Some Pagan-sympathetic member orders are: The Glastonbury Order of Druids, which works with the Glastonbury mythos; The London Druid group, founded in 1986 which has associated Celtic and magical groups; and the Druid Clan of Dana, a daughter organisation of the Fellowship of Isis. A Druid explains: ‘Druidry has no book of law, the only lessons being those learnt from nature. There are no gurus and hierarchy is kept to a working minimum. Central to Druidic belief is a