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Bjarki – The Journey so far

Helm Awe 150x150 Bjarki – The Journey so farOne of the often-asked questions is about how exactly did I, as a pagan got started?

As a child I grew up like most of us in a city, but I never felt connected to the place. I found at a young age that I felt more grounded and relaxed whenever I was out along the river or better still, outside the city in a huge park or the woodland where deer roamed freely.

Visiting those places was always like removing a heavy restrictive coat. Of course at such a young age (I am talking 7 or 8 years old), I did not get it or even really think about it. I just knew I felt better out under the trees or by a riverside. I should explain that I had no religion – my family were never inclined to any system of faith – my only exposure being at school with the dull morning assemblies with their hymn singing! So I had no preconceived ideas of divinity or religion, I just always found the teachings of Christianity dry and colourless.

As I grew older into my teens I did all the usual things a big kid does. I played rugby and basketball, got heavily into Martial Art, and studied old books on woodcraft, I found in a tatty old second hand shop. Although popular at school inside I felt a growing sense of something missing in my life, but didn’t know what it was.

I spent more and more time out of the city, in the woodlands, learning woodcraft and more about nature in all aspects. Sun, rain, sleet or snow I would be out in the woods – and I loved it.

A voracious reader, I found myself looking for the answers to my life. The problem was I didn’t really know what the questions were! At 18 event took place that change my perception of the world, people and myself, and I found myself in the darkest of existences – lost and alone.

Books were still important to me and I gradually found myself reading about the world religions, and actually reading the books of faith themselves, (the Bible, Quoran, dhammapada, Bhagavad Gita etc)

It seemed to me that all of these faiths had much that spoke to me – but none sang to my soul. Fed up, I gave up, but still read books on ancient civilisations, cultures, social structures etc. During this time I became interested in early Anglo Saxon settlers here in Briton and discovered that the Anglo peoples where called Engle – and were the original English! Fascinated, I took to researching these people, their homes, clothes, agriculture and hunting, weapons and methods of war, their social organisation – and of course their religion, And their I found my spiritual home!

I’d been trained in martial arts for, by then most of my life, I’d had been given my first set of runes at 16, and connected with them from the first, the woodcraft I’d learnt,  my love of nature etc – all of a sudden I understood! All my life their had been signs pointing me in the right direction – I just had not seen what was under my nose!

I explored in everyway I could, the more I learnt the more I felt I’d come home.

On the 21st March 1990 a dark, rainy night I formally dedicated my self to my faith and the Gods and Goddess therein, almost straight away the life long feeling of their being something missing vanished.

The past 20 years have been one of both outer and inner exploration. The runes I first had when I was 16 became worn down, and my interest had begun to move from the Norse Elder Furhrak to the Anglo Saxon Futhorc – From 24 runes to 33! My path is Northern Tradition, Anglo Saxon / Old English Runic and many years ago came across The word Oslac (one who sacrifices to god (/ divine)) and began using it as an easier label for the spiritual path I live.

I’ve done things the hard way, or in my view the right way! Finding my Fetch / fulgya /Spirit animal / totem etc took several attempts where I fasted, deprived my self of sleep and water, meditated for hours everyday and performed rune chants and rune stances until I collapsing. I became ill several times but persevered until – on actually giving in! I succeeded! I believe that we cannot truly be given gifts spiritually – we must earn them through practice.

As I’ve grown older I often look back and shake my head at some of the more austere rites I put myself through. How ever, my path has always been a warriors path, hardship and strife are both a test and a tempering of the spirit and let face it, if your not prepared to actually work for your knowledge who are you kidding? I understand my opinion isn’t necessarily right for everyone.

I once met a man calling himself a “Rune Master”. On equiring as to how long he’d been studying runes, I was told he’d been a rune user for 10 years! I explained that I’d been studying runes for, at the time, 23 years – and still only considered myself reasonably adept in them – so how did he justify the title of master? I don’t think he like me!

I understand that there are as many pagan paths to the divine as there are people – but as with anything else in life, you only get out what you put in. so make the effort1 a spirituality that is merely tagged on to your existing life is shallow, ephemeral illusion. Put the real work in – I guarantee it’ll be worth it

Biarki

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 Bjarki – The Journey so far

Originally posted 2010-07-31 07:23:03. Republished by Blog Post Promoter

Triquetra and it history and uses

Triquetra 150x150 Triquetra and it history and usesOriginally Triquetra means triangle and was used to describe any 3 cornered shape although it is used to identify a particular shape or pattern, three vesicae piscis*, equally spaced with own internal or external circle .

The Triquetra is an ancient symbol used in Germanic neopaganism and Celtic knotwork and early Christianity. In Germanic neopaganism, the symbol can be found carved on Rune stones or adorning the Mjöllnir / Thors Hammer and is similar to the Valknut three interlocking triangles associated with the God Odin. In Celtic knotwork It appears to have Christian links and is used to denote a person in triplicate or threefold. It is used heavily in Christianity to denote their father son and Holy Ghost (holy spirit). The Christian holy Trinity.

The Triquetra has been adopted by neopagan groups and Celtic Reconstructionist pagans, although the meaning behind the symbol differs. The idea of triplicate or threefold remains constant in some pagan groups will see the Triquetra as the goddess and her triple aspects of maiden, mother and crone. While some see as the divisions in the realms Earth sea and sky, or heavens Earth and underworld.

The Triquetra is a common symbol, and one of the simplest Celtic knots and can be found almost everywhere in the forms of earrings and pendants carvings in woodwork printed on fabrics and books, and it almost every single church that you come across as anything other architecture.

The TV series charmed, helps increase the popularity of the Triquetra due to the fact that the Triquetra was not only the symbol that adorned their book of shadows, but was also the source of their power “ the power of three will set us free” and I am sure that this helped raise. Not only interest in Wicca at the sales in Triquetra jewellery and books of shadows.

In Wicca is the Triquetra is used as a symbol for protection as well as for the triple aspects of the goddess.

* vesicae piscis, http://en.wikipedia.org/wiki/Vesica_piscis

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 Triquetra and it history and uses

Originally posted 2010-12-29 04:35:04. Republished by Blog Post Promoter

Eclectic witchcraft

MagicCircleL 150x150 Eclectic witchcraftEclectic witchcraft is a strange form of paganism as although their a few books on the subject these are often subjective based a persons own personal experiences. Unlike those who follow neo pagan paths such as Wicca, Oslac, Celtic Shamanism, druidic etc there is no one to say what you are doing is wrong! The Eclectic witch is someone who embodies the true heart of a pagan and natural magicks learning through books and experimentation creating a personal spiritual path.

The eclectic may be formally trained within one or more pagan path as I was but after many years of group practice may find that they need to find a more personal connection with the divine, one of the reasons the eclectic is a solitary path. The eclectic witch will often blend one or more paths ideologies and practices into a solid effective path, which will work for them alone. Most eclectic witches will often be Wiccan based and eclectic Wiccan’s now out number the Traditional Wiccan.

The eclectic witch focuses on witchcraft rather that ritual and rite – some may say that the eclectic is sloppy and had hock in their practice, but this is far from the truth. The eclectic learns to work on instinct combining magicks and daily life as part of the natural course.

For many neo pagan paths casting of circles / mystic plots and scared spaces is the only place where magicks are preformed for the eclectic this formality to magicks can become a barrier which stifles creativity and the magicks it self.

If you live with magicks as a major part of your daily existence then why create a circles / mystic plots and scared spaces to contain it???

The best way to look at the Eclectic witch is to understand the basic difference between Wicca and other neo pagan paths and witchcraft – Although Wiccan and other neo pagan path may draw from historical concepts of witchcraft they do not embody witchcraft in it true form. Wicca and other neo pagan paths are beliefs with rules and regulation governed by Elders. While witchcraft has been around since time immoral and has been called folk magic, ancestor worship, even goddess worship. It resides in cultural memory and encompasses a variety of methodologies, which enable its practitioners to produce changes in their world using the symbols of their choosing.

Many neo pagans will see the eclectic as a sort of poor relations or black sheep or even wild child working blindly with out structure. Often saying that the eclectic has chosen their path out of convenience for a single spiritual path or that it does not match historical evidence to support prescription drugs without the path. The fact that modern pagans try to recreate a version of witchcraft based of historical evidence and call it a belief is a smack in the face to our heritage – witchcraft is not about historical recreations through book learning it about learning through experience and understanding, which can only be gained truly connecting to oneself and the divine.

An eclectic witch like all pagans will find their path through personal discovery and guides, and studying the old and new ways – This does not mean that every eclectic witch is pagan I have know over my many years of Christians, Catholics and Jews who practice witchcraft along side their beliefs making them eclectic witches although they would never call themselves that.

So how does one be come an eclectic witch?

You must first start with yourself find out what is important to you and your world what inspires your heart in art /history /mythology and other subjects. You must connect with yourself and any mythology that you feel connected to. There will be a lot of trail and error (one of the reasons that the eclectic maybe formally trained in one or more path) find out what works and what does not. You have to also examine your ethics and understand why you are choosing this path.

Ethics of the Eclectic Witch.

The problems with ethics is a matter of personal nature so it can be difficult, no impossible to come up with a set of ethics that will suit all eclectics but hopefully good judgement and an awareness of consequences and abiding by the laws of the land and the divine will be at the heart of every eclectic witch. I know personal that the Wiccan “Do what you will but harm none” does not work for the eclectic neither does Crowleys “do what you want be the whole law” for myself I use my own personal credo “do the best with each action and if harm be done let it be done for the right reasons with divine blessing swiftly so healing can begin”.

Final thoughts

The eclectic witch does not choose to be eclectic it’s a process that takes many years of personal and spiritual development. Some solitary practitioners of other paths may not even realise that they are eclectic as over the years they have added and changed things from their path to suit a solitary existence.

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 Eclectic witchcraft

Originally posted 2010-08-03 07:51:27. Republished by Blog Post Promoter

The Three worlds Of Healing

thor The Three worlds Of Healing This is not a copy or correlation of the Asian Chakra system, but a Northern European tradition of its own. In Oslac it’s called the 3 worlds based on the world tree Yggdrasil, the ancient Celts also had a version, which was called the three cauldrons.

3worlshealin The Three worlds Of Healing Asgarđ

Complex world. At birth our Knowledge is slight, we need to re-learn the world all over again. Yet here is where we find the home of the spirit, of Higher Self, and the place where Feorh (Life Force) is generated. It moves down the spine and permeates our whole body. As we gain in Knowledge we need to remember our spirit and not allow it to wilt beneath learning. Here in Asgarđ we learn to reach our higher self and the gods.

Midgarđ

The world of life and emotion. Isolation and emotional introversion are the enemies of this world. For those who are aware of all the life that surrounds them, this world has a rich feel, a feel of spring and summer, of the golden autumn and restful winter. In Midgarđ we learn to live in the moment ~ the satisfying completeness of the full awareness in the here and now.

Niflheim

This world is fully active in us even before are born! Here are our instincts, our wild, untamed reactions. The problem comes when modern life rationalizes these things until they are smothered. This process is often started by parents and teachers, (grow up, act your age! There is no such thing as magick! Etc). Niflheim is the under belly of the beast. Hie dygel lond (the hidden lands), our own intuition and instincts. Here too are where our reserves of Feorh are stored until needed. Here is the sometimes Dark Knowledge, of earth awareness, here is the shadow self for those who dare to explore and make peace with it, greater knowledge and peace can be found. Accepting our darker self is the first step to changing it.

We live in strange times. Many people live with a toehold in the world of Asgarđ, but only equate knowledge with only what they are taught and not with what they feel. The spirit, the higher self, and the divine remain unexplored. These people live in Midgarđ in a stunted way; overly conscious of a body they are brainwashed into hating by the media, and having an incomplete emotional life. They are taught to deny Niflheim even to fear it, and yet true completeness can only come from genuine integration of all three worlds.

One method of learning to explore the three worlds of which there are actually nine: Asgarđ = Æsir, Vanir, Alfheim Midgarđ = Humankind, Jotenhim, Nidavellir, Svartalheim Niflheim = Helheim and Hel, is to think upon the Yggdrasil (the world tree) (representing the human spin). By using what is now known as the Runic Internal Energy System you can learn to move up and down the levels of consciousness. Balance is the key to harmony, and harmony is the door to the gods.

The runic Internal energy System

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Originally posted 2011-03-28 04:39:02. Republished by Blog Post Promoter

Queen Reina Sigrith

odin 150x150 Queen Reina SigrithThroughout pagan history there have been those historical pagans who battle to keep the old gods alive. These mortals held the old god higher and equal to any other god many so devoted they gave their lives becoming martyrs to the cause.

One such hero is the great Queen Reina Sigrith widow of Rey Erik the victorious one of Sweden now there is no reason sited why today the 9th Nov is associates Queen Reina Sigrith of Sweden many conclude that it is her wedding day that was to be to Olaf the Lawbreaker. But there is no conclusive prove why it just is.

The 9th Nov the day of Queen Reina Sigrith of Sweden is celebrated in many Norse Heathen traditions.

The legend goes – When Olaf the Lawbreaker had been king of Norway for three years, he asked Queen Sigrith of Sweden to marry him. She agreed, but when he insisted that she give up her ancestral Gods Sigrith replied, I do not mean to abandon the faith I have led, and my kinsmen before me. Nor shall I object to your belief in the god you prefer. As usual Heathen tolerance was met with kristjan imprecations and a blow to the face (she struck it with a glove and she left). The wedding was off – depriving Olaf of political power that could have sped the christianisation of Scandinavia. As it were, history tells us that the Heathens held on for over 300 more years in the Northlands. Hail Sigrith, defender of Asatru, and women of stubborn virtue!

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Originally posted 2010-11-09 05:43:15. Republished by Blog Post Promoter

Lyblác drug based healing in Oslac

drugs 150x150 Lyblác drug based healing in OslacThis is a huge subject so understand that this is just a basic overview it will take a lifetime of study to full understand Lyblác. Lyblác uses plants and natural medicines for healing.

There are five main ways of preparing plants for use as medicines. These are:-

Tincture-

Submerge plants in a jar with 3x the quantity of clear spirit such as vodka, Leave for two weeks then strain into a dark glass bottle. The tincture will keep for 1 – 2 years and is usually taken as one teaspoon in a glass of water.

Infusion-

Place a slack handful of crushed / chopped plants into a pint of water. Bring to boil, allow to steep, strain well, and drink honey can be used to sweeten.

Decoction-

This is usually from roots or the bark of a plant / tree or shrub. Cut scrape and mash the plant soak in water for 2-2 ½ hours, bring to boil simmer until water reduces by a 1/3 Usually taken by application or digestion

Expressed Juice-

Crush plant, apply juice directly

Poultice-

Mash relevant parts of plant into a pulp and form in to a wad or pad and bandage onto affected area. Various other things were often added to a poultice to help bind it together, bran mash, porridge, damp mouldy bread were all used, as were moss and even mud.

Lyblác can be a lifetime study but here are a few examples of plants and their medical uses. The names in brackets are the Old English names.

Plantain (wegbræde)

As a poultice to staunch bleeding.

Burdock (clate)

A decoction of root as anti septic

Comfrey (galloc)

Poultice / decoction of root as anti septic

Dock (docce)

Express juice of leaves for nettle stings, aches, sprains and brusies

Elm (Ulmtreow)

Infusion of bark same uses as dock

Willow (welig)

Infusion of bark same uses as dock

Feverfew (feferfugie)

Infusion of all the plant except the roots

Dandelion (æwgrt)

Decoction of whole plant for stomach upset

Hazel (hæsl)

Infusion of leaves for diarrhoea

A general Oslac follower will know the uses of between 50 and 60 plants for medicinal use. The followers that take a specific interest in Lyblác will learn a great deal more!

NEVER use any plant as a medicine unless you know EXACTLY what you are doing

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 Lyblác drug based healing in Oslac

Originally posted 2010-07-26 11:07:22. Republished by Blog Post Promoter

Rune Stancing In Healing

runes 150x150 Rune Stancing In HealingRune stance work has a positive effect on health, especially where the problem is a biopathy i.e. a ‘disease’ of the autonomous life system. Biopathies are afflictions rooted in a lack of vitality. Rune and Galdar – Stancing can ease that, (as can any activity that promotes deep, systematic breathing good posture and improved Feorh flow. By stabilizing the bio –energy (Feorh) you give the body a better chance of healing, and defending against future ills.

Most Biopathies are related to character armour, i.e. vitality cease to flow freely when aspects of self are repressed and so ‘stored’ in muscular tension this same lack of energy can occur if we e.g. work or sit in a cramped posture. Stancing can help to gradually dissolve that tension – but cannot solve the cause of it. Often a symptom reflects a deep-rooted need. Listen to you body and learn!

The Aegishjalmur or Ægishjalm

Helm Awe 150x150 The Aegishjalmur or ÆgishjalmThe Aegishjalmur (Ægishjalm) is more commonly known as the helm of awe, The Helm of Awe is magical symbol of protection used by early Vikings. Worn between the eyes, it may have been intended to confer invincibility in the wearer or instil fear in one’s enemies. Today, it is used as a charm of protection by Asatru believers.

The Aegishjalmur (Ægishjalm) would have been drawn on to the forehead or helmet in blood or saliva. The is some debate on whether the Aegishjalmur is a bindrune or not it has the characteristics of a bindrune but at the same time could just be a talisman or charm.

The Aegishjalmur (Ægishjalm )/ The Helm of Awe is based on the numbers 3 and 8 both of which are sacred in the Northern tradition and Oslac and Asatru and the rune Elhaz.

Elhaz when used in magicks or as talisman it signifies protection and can and is used to protect people objects and places.

       

 

 

elhaz Aegishjalmur The Aegishjalmur or Ægishjalm

The rune Elhaz overlayed on The Aegishjalmur (Ægishjalm )/ The Helm of Awe

 

The Aegishjalmur (Ægishjalm )/ The Helm of Awe is a circular talisman made from 8 evenly spaced spokes with each spoke ending with the rune Elhaz  marked below with 3 straight vertical lines equally spaced.

Now days it is very commons to see The Aegishjalmur / The Helm of Awe as tattoos or printed on fabrics or as wonderfully crafted Norse jewellery. It is possible to charge your The Aegishjalmur / The Helm of Awe tattoo or jewellery one of the ways to do this ware your The Aegishjalmur ( Ægishjalm )/ The Helm of Awe and stand before a mirror so you can clearly see The Aegishjalmur (Ægishjalm) / The Helm of Awe and visualise it glowing and creating a protective shield (you can visualise the shield as a full body bubble or just a warriors shield (although I personally feel that a warriors shield is more appropriate)) large enough to shield you whole body make it solid then let it dissipate. Now while looking in the mirror visualise a sword, now visualise the sword trying to hit you but before the sword hits the shield appears and blocks protection you repeat this sword shield routine until the shield appears at the slightest movement of the sword then say something simple like “ Aegishjalmur or The Helm of Awe your are my shield my personal protection deflect all harm and negativity aimed at me”

If using the Aegishjalmur (Ægishjalm) / The Helm of Awe on your forehead a traditional chart to use would be Ægishjalm eg ber milli bruna mjer” translation Ægishjalm I carry between my brows. Paint the symbol on your forehead with water or spit or protection oils and use for when entering difficult situations.

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 The Aegishjalmur or Ægishjalm

 

Originally posted 2010-10-02 12:46:53. Republished by Blog Post Promoter

The Wheel Of The Year

wheel of the year The Wheel Of The Year The Wheel of the year is basically a calendar of the 8 festivals called Sabbats celebrated by Wiccan’s and some other pagan paths. The wheel looks like a cartwheel with 8 spokes marking the sections of the year. The wheel is in 2 sections the first is the Quarters know as “the lesser Sabbats” or “quarter days”, these quarters mark the movement of the sun through the year with the vertical spokes marking the solstices and the horizontal spokes marking the equinoxes

The second section represents the cross quarters “cross-quarter days,” “fire festivals,” or “Greater Sabbats”, these are a mix of Gaelic and Germanic festival but basically or from my understanding the cross quarters are the cycles of life and death.

The truth be told the Wiccan Wheel of the Year as been made up and in fact at the very starting of Wicca only the Cross quarters where celebrated online pharmacy without prescription it was the Bricket Wood Coven that added the quarter days basically because the wanted more meeting They did this while Gerald Gardner was away although he did not object to the additions as this brought Wicca closer to Gardner’s Long time friend Ross Nichols’s Neo druidism groups the Order of Bards, Ovates and Druids.

Although this Wheel has no historical value in terms of reclaiming the Craft it is a valued addition to Wicca and in other pagan paths.

For me the wheel is a great source of meditation, understanding of life and death, a reminder of the cycles in life and most important reason of them all 8 reasons to party and celebrate the divine source. But the Wheel is more than that the symbology of the circle and it relation to the sun and moon a reminder that the wheel is eternal it has no beginning and no end.

The solar aspect of the wheel relates to the God forms of the Oak and Holly kings, twin gods sharing or battling for control The Oak King will rule the light Half of the year he is born at the winter solstice and begins his rule in spring and dies in autumn to be reborn again at the winter solstice.

Whilst the Holly King rules the dark half of the year he will take control at the death of his twin and will rule until the re-birthed Oak Kings is strong enough to control and then will step down and withdraw.

Although there are version of this story that state that the 2 twin are fighting for the favour of the goddess, I see the Holly King as a wise and caring father figure Protecting and helping his brothers and the earth he is a reminder that The God form is eternal, While the Oak king is a reminder of how fragile life is we are born grow die and are reborn with all that that entails.

The Luna Aspects of the wheel, which relate to the goddess aspect are easier to identify the wheel turns as the moon turns with midwinter being the new moon the vernal equinox the first quarter Midsummer the full moon the autumnal equinox the last quarter and back to the new moon

Now for the eight spokes each of the spokes relate to a different festival in ancient times these festivals where used to mark agricultural events such as planting and harvesting and storing food as well as the solar events of the solstices and equinoxes.

Since different pagan paths and Wiccan groups and individuals have different names and rituals on these date their no correct formula to the festivals in fact the festivals change depending on what hemisphere your in.

If we take a quick look at the festivals and how I see them I will cover them in greater detail in the future.

For me the wheel starts a Samhain (Sowain) the Celtic New Year and the Festival of the dead a time to remember friends family past and present. But it a reminder to me that at the start of any thing you will face hardship and you will need support, it also a reminder that in time passed this would be a harvest your last one for a long while and what you have will have to last if you did have enough to last you through the winter you could die. I celebrate this time by having a feast where guest bring some raw food and a meal is created from the food gathered, silly games are played and everyone has fun customers are often worn.

The Next spoke is Yule the winter solstice this to be is about the rebirth of the god and the potential that is still hidden. Since Christmas is around this time I combine the both I send Yule Cards to friends. I have my own Yule tradition that Mix the Christmas feel for the Children in my life I buy tiny presents from the pound shop wrap them up and hang them from the tree, these are what I call tree presents they are gift from the tree.

The Next is Imbolc this signifies the beginning of spring it a time of new beginnings and the beginning of planting this is about preparing the food for the year to come. I use Imbolc to plan what I am going to do in the coming year. Traditional I would find a daffodil and just meditate on the story of Persephone.

The next is the Vernal Equinox or Ostara for me this is a time for fertility rites and the creation a time of change this is also the time that the Goddess and god are reunited as lovers. This is the time where I would work closely with my partner on intimate rituals to strengthen our love and relationship.

Beltane is next this is a fire festival and has great focus on masculine energy and Sex although there are many May day rituals that are still preformed today the may pole is one of the most know, For me beltaine is a time for sacrifice and surrender it is a time for me to accept what I need to give up to achieve what I planed to achieve at Imbolc. This would be the time when I would choose to walk through the woods charging myself with the potency of the God.

Now we are at Litha or Mid Summer the point where the Goddess is swollen which the fruits of the earth the God are at his Full potential, for me it’s a time to Enjoy and celebrate a day where theirs nothing to do everything is in balance and as it should be. It for me a day where I just enjoy the goddess and god.

Then we have Lammas the first harvest it’s a time when I would go in to the garden and pick my fruits and veg I would normally prepare a meal with what has been gathered and share with friends and family. Sharing your hard work is a wonderful of honouring The God and Goddess.

And the final spoke before returning to the new year is the Autumnal equinox the final harvest so back into the garden for the last harvest and clearing the garden ready for next year again I would share this food with family and friends either as food baskets, or as a meal depending on size of harvest.

Although I have not gone into to much detail of the rituals and correspondences I will do this as in later articles.

Sabbats name

Date Sun’s position
North South North South
Samhain, All Hallow’s Eve, Last/Blood Harvest, Ancestor Night, Feast of the Dead, Nos Galan Gaeaf (Welsh) 31 Oct – 2 Nov (alt 5–10 Nov) 1 May (alt 4–10 May) ≈ 15° Scorpio ≈ 15° Taurus
Midwinter, Yule, Cuidle, Alban Arthan, Winter Rite, Mothers Night, Gŵyl Galan Gaeaf (Welsh) 19–23 Dec (winter solstice) 19–23 June (winter solstice) 0° Capricorn 0° Cancer
Candlemas, Imbolc, Oimelc, Brigit, Brigid’s Day, Bride’s Day, Brigantia, Gŵyl y Canhwyllau (Welsh) 1–2 Feb (alt 2–7 Feb) 1–2 Aug (alt 3–10 Aug) ≈ 15° Aquarius ≈ 15° Leo
Vernal Equinox, Ostara, Lady Day, Earrach, Alban Eilir, Festival of Trees, Gŵyl Ganol y Gwanwyn (Welsh) 19–23 Mar (spring equinox) 19–23 Sept (spring equinox) 0° Aries 0° Libra
Beltane, Beltaine, May Day, Gŵyl Galan Mai (Welsh) 1 May (alt 4–10 May) 31 Oct – 2 Nov (alt 5–10 Nov) ≈ 15° Taurus ≈ 15° Scorpio
Midsummer, Litha, Samradh, Alban Hefin, Aerra Litha, Gŵyl Ganol yr Haf (Welsh) 19–23 June (summer solstice) 19–23 Dec (summer solstice) 0° Cancer 0° Capricorn
Lammas, Lughnasadh 1st Harvest, Bread Harvest, Festival of First Fruits, Gŵyl Galan Awst (Welsh) 1–2 Aug (alt 3–10 Aug) 1–2 Feb (alt 2–7 Feb) ≈ 15° Leo ≈ 15° Aquarius
Autumnal Equinox, Mabon, Foghar, Alban Elfed, Harvest Home, 2nd Harvest, Fruit Harvest, Wine Harvest, Gŵyl Ganol yr Hydref (Welsh) 19–23 Sept (autumn equinox) 20–23 Mar (autumn equinox) 0° Libra 0° Aries
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Originally posted 2011-01-23 05:39:51. Republished by Blog Post Promoter

Galdor Stancing

runes 150x150 Galdor StancingGaldor is an Old English word meaning to ‘enchant with voice / song’ (Galdorcræft Is the art of doing so)

Galdor can also be used in a variety of other ways, in meditation, pathworking, the naming of objects etc, and in stance work. Most pagan paths use sound in rituals and workings, in the Enochian tradition they use a system called Vowel song a system found across the world from the Middle East to Scandinavia – albeit under different names. Here is a basic form:

I : the head SPIRIT. High pitch sound, which varies based on the indervidual.

E ; Neck and throat. AIR phonetically sounds like the e in very or head

A ; Solar Plexus, the bodies central warming, heart, liver and spleen. FIRE phonetically sounds like the a in half or far.

O ; Lower abdomen, intestines, kidneys, bladder. WATER phonetically sounds like the o in not.

U ; base of the spine, genitals, perineum, anus ,legs EARTH sounds like hoow or do

Each vowel is sung or chanted in order although they can be sung as one single linked vowel “iiieeeaaaooouuu” to draw energy down from the sky or as “uuuoooaaaeeeiii” to draw energy from the earth.

Galdor Stancing incorporates vibration / sound with physical stances. A beginner will start with the following system.

Stand quietly facing north, breath deeply and focus.

An invocation is then made to Wodin or the Norns.

Runes used are Is, Ur, Eohl, Tiw,, Lagu, and Ger

Is –

runes r31 c2 Galdor StancingFeet together, centered in yourself and to the ground, Extend arms straight up with palms facing take a full deep breath and sign out the name of the rune Is the ‘I’ is high pitched and the ‘s’ is a hiss fading to silence. Relax don’t force it repeat 3 times.

Ur –

runes r10 c12 Galdor StancingLower arms and bend at waist don’t stretch just relax visualize reaching gently down in to the depths. The U is deep and sonorous while the R is rolled or guttural repeat 3 times.

Eohl –

runes r21 c12 Galdor StancingStand up lifting arms up and out palms up the ‘e’ and ‘o’ are a described earlier the ‘l’ is rolled and the ‘h’ becomes a breathy exhalation repeat 3 times (this stance connects with Sky / Air energies)

Tiw –

runes r7 c11 Galdor StancingLet the arms fall down, palms down. The ‘t’ is hard and the ‘i’ and ‘w’ are pronounced as ‘ooo’ (Tee-ooo). The sound descends tonally repeat 3 times ( this stance connect with earth energies)

Lagu –

runes r9 c7 Galdor StancingTurn east raise both hands in front of you palms down. The ‘l’ is rolled, the ‘g’ is hard and ‘a’ and ‘e’ as previously described. Repeat 3 times this stance connects with ocean tides, rivers lakes and springs etc)

Ger –

runes r2 c7 Galdor StancingPlace hands on hips, elbows out to sides, the g is soft ‘e’ as described earlier and the r is rolled. Repeat 3 times.

If unsure of your positioning look at the shape of the rune you should look like a human rune symbol.

Once completed stand relax breath slowly and deeply and ground yourself.

It will normally take around 6 month practice with the basic system before going on to try other runes. In that period you should increase you repartitions from 3 to 9 slowly. You should also experiment indoors and out, sing loudly and signing softly or even internalizing the sound creating them in you head.

It will take many years of Galdor work before you can sing all 33 runes. And their are a number of runes that require more than one person to stance.

With runes that require more than one person to complete you will need to do this with another person who knows Galdor Stancing you cant get some just to stand in the position there are no short cuts

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 Galdor Stancing

Originally posted 2010-07-27 05:27:20. Republished by Blog Post Promoter