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Rede Of the eclectic witch

real witch 150x150 Rede Of the eclectic witch I am the one that stands alone.

Between the breath and the stone.

Casting circles of the mind.

Summoning elements far and wide.

In dreams and thought I summon thee.

With heat and passion shall it be.

Waves of emotions set it free.

To the earth so mote it be.

I now wrap in spirit bow.

Till divinity in mortal form do show.

 

My voice  do speak hearts desire.

Setting wish unto fire.

Using air to inspire.

With water blessing increase desire.

With earth I mould this spell to fix.

The spell of a witch will now transfix.

In spiral movements I set free.

Now let the magick come to be

Set away to do its job.

No undeserving shall it cheat.

Or rule of 3 shall complete.

 

When one is done and it time fun.

You will know the magicks done.

And time will tell and you return to one!

With voice unsung.

Call them back one by one.

And your circle shall be undone.

Return to mortal space

Regaining your normal pace

Wrapped in divine grace

Completed magicks with out losing grace

 

Draco )o( /|\

 Rede Of the eclectic witch

In Search of the god

pan childwall 150x150 In Search of the god

Pan (Greek) The goat god of music and nature, depicted with panpipes, erect penis and chasing after maidens and men, particularly shepherds.

Does the male aspect of the divine have a slightly less important role in worship than the goddess? Well yes and no well for me any way. I am not sure if it partly because I have hang-ups over the catholic and Christian version of the divine or that my early introductions to Wicca and other pagan paths which put more emphasis on the goddess or that my path lead me to be a priest of one goddess.

The idea of the God is often seen as consult to the goddess a mate or lover I am sure that when we look at the god in greater detail that we find that he has been somewhat castrated in traditions that put more influence on the goddess.

The God aspect of the divine is an equal and opposite of the goddess and should be seen in no less than an equal standing with the goddess. The god like the goddess has many different guises and roles. One of which is the consort or lover to the goddess aspect.

Like the goddess that God can be seen in the three major forms, a youth. A husband or lover, and finally, as a sage or wise man. These three stages mimic the three stages of the goddess. In some mythology is that God is seen to grow as a person through the follies of youth into a triumphant husband. And finally wise king. In others these roles are played out amongst the male members of a pantheon.

But no matter how the male aspect of the divine is seen. He must always be considered to be the opposite of the goddess, a positive to a negative, a light to a dark a yin to a yan. The divine form cannot exist without this duality.

This duality is where life is created, not just material physical living life. But the underlying threads of existence that hold the universe in place.

This male aspect is strongly linked in our minds with the supposed roles of a man, someone strong, aggressive war like sexually potent, a leader and a father. The roles that are deemed by society to be the roles of the man.

It is as social backgrounds that lead us to creating massively archetypes, which form an image of the gods and the gods we choose to worship in life. They become our role models at home personal father figures.

In Duotheistic belief structures that God and goddess are basically seen as mother and father, while polytheistic beliefs. The gods and goddesses are brother’s sisters are aunts and uncles and cousins and extended family as well as mother and father. A bit like the divine Mafia, each member of the family as a role to play the job to do a purpose.

It’s easier to understand the role of the God in a Duotheistic belief structure, because it is just a simple as, masculine and feminine one of the reasons. I had difficulty with the God aspect in this dual form, was the connection. I had to a father figure, since there was nothing like my father. I needed to find a male archetype. I wanted to be like. I’ve found that not one God had all the things I was seeking remembering that all gods are but one god.

As well as the fact my patron goddess is not known for relationships, and often prefers to work alone, requiring no consort.

So, in searching for a male aspect for ritual and spell work. I needed to find deities, who one would work well with the goddess and work with me during the search for God. I needed to look at my own life and find the things that were important to me. And that echoes in the archetypal form of the male deity. The first thing that sprang to mind was my sexuality, as it is considered by society Not to be manly. So I sought out gay gods basically. I tried working with pan, but I did not feel comfortable, and then came across Apollo and although I felt much more comfortable. Something still was not quite right, and then I came across Hermes and found it much more comfortable and acceptable. Not just myself to my goodness.

I am sure that my understanding and personal experiences with family and church made my concept of the God a difficult idea to come to terms with the relationship. A person has their divine beings; the God or goddess is a personal and unique relationship. The closer we match our personality to the divine. The closer our relationship will become. When seeking the God do not be constrained by the visions of others look to yourself to find the God within. Start by looking at what is most important to you, then looks the gods, you share your interests then through the Common ground. Can your connection with the divine, become a truly solid and beneficial relationship. Below is a list of gods, who appear in gay themed myths

Apollo & Hyacinth (Greek) – Apollo, a god of music, dance, healing and inspiration, is known for taking male lovers, most notably Hyacinth. Hyacinth was mortally wounded. Unable to save his beloved, Apollo created the Hyacinth flower from his blood. Hyacinth later became a divine patron to those pursuing same sex love.

Artemis (Greek) – Artemis is the huntress, the goddess of the Moon and the protector of women and children. Artemis rejects traditional roles, such as marriage, and feels kinship to those beyond traditional roles. Her festivals included same sex worship from men and women.

Astarte (Phoenician/Canaanite) – Astarte is a manifestation of the Great Mother, sometimes depicted as a hermaphrodite. Astarte’s temples were served by the kelabim, a gay male priest caste.

Chin (Mayan) – Chin, a small child or dwarf god, introduced homoerotic relationships to the Mayan nobles. The nobles obtained youths of the lower classes to be the lovers of the noble’s sons. Such unions were considered legal marriages under Mayan law.

Dionysus (Greek) – As a god of wine, madness, poetry and love, Dionysus is depicted as soft and feminine, yet virile and strong. He wore women’s clothing to hide from his stepmother’s wrath. Dionysus became lovers with the gods Adonis and Hermaphrodite.

Eros, Hermes & Hercules (Greek) – Eros, Hermes and Hercules granted blessings upon male couples, the gifts of loyalty, eloquence and strength, respectively. Eros was called upon by warrior-lovers before a fight, because the ancient Greeks believed victory is often achieved because of the love between men.

Ganesha (Hindu) – Most popularly depicted as a four armed, plump man with an elephant’s head, Ganesha is the breaker of obstacles and linked to homoerotic worship involving anal sex. Ganesha is mixed in terms of sexuality, masculine in gender, but soft, tender and portrayed with breasts.

Odin (Norse) – Viewed as the all father and creator, Odin would often disguise himself as a woman. His relationship with his blood brother, Loki, had homoerotic overtones, and he studied the feminine mysteries of the goddess Freya.

Pan (Greek) The goat god of music and nature, depicted with panpipes, erect penis and chasing after maidens and men, particularly shepherds.

Set & Horus (Egyptian) – Horus, the divine child, was in constant conflict with his uncle Set, but one story survives of oral intercourse between Set and Horus, and Set ultimately gives birth to Horus’ child. Gay priests served Horus’ mother, the goddess Isis, in ancient Egypt.

Zeus (Greek) – Zeus is a sky god and well known for his sexual liaisons, including his male cupbearer Ganymede. In ancient material, he is transgendered as Zeus Arrhenothelus, both mother and father.

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 In Search of the god

Originally posted 2011-01-31 12:51:16. Republished by Blog Post Promoter

An acknowledgement Of the Burning Time

the witches1 211x300 An acknowledgement Of the Burning Time The Burning Time is that period in history where women and men where persecuted and killed under Christian Church doctrine as witches or heratics.

This all started with Pope John XXII formalized the persecution of witchcraft in 1320 when he authorized the Inquisition to prosecute sorcerors. This was increased in 1484 when Pope Innocent VIII issued Summis desiderantes affectibus, a Papal bull authorizing two inquisitors, Kramer and Sprenger, to systemize the persecution of witches.

Has the hysteria increased and inquisitors starting being paid for every witch that confessed the ways of extracting a confession increased some of the more vicious included pulling bones from sockets twisting the muscle and pushing the bone backing to the socket or having brimstone/sulphur rubbed in to pubic and head hair and igniting it.

Any one could be accused of being a witch, most where accuse due to jealousy, fear or because they had argued with someone.

Once accused a person would be tested to see if they where a witch. The test would be :-

Dunking – The witch would be tied to a contraption known as a dunking stool, which would then be lowered into a fast flowing river, lake or large water container (usually blessed), to see if they would float. If able to float, then the accused was possessed with the ‘Spirit of Satan’ and ergo, a witch. Questions of whether clothing had filled with air and formed a convenient buoyancy aid were usually dismissed out of hand. If, however, the ‘witch’ drowned or died of hypothermia, they had obviously not been under Satan’s protective watch, and were therefore innocent. Unfortunately for the person concerned, they were also dead, so it all ceased to be of relevance.

Scales of Justice – An alternative trial was often to weigh the accused against a copy of the Holy Bible. If heavier than the book, the accused was being pulled down by the weight of the ‘Spirit of Satan’, and therefore a witch. If however, the good book proved the weightier, the person was not a witch and was free to go. Again questions of simple physics were discarded as irrelevant. Variations of this method were used, including weighing the witch against other holy relics, or indeed any object that was undoubtedly lighter than the accused.

Pricking the Flesh – This involved finding a mark of Satan upon the accused, usually a mole, wart, scar, skin blemish, birthmark or even third nipple. Once found, an accuser would push a knife or needle into the irregularity. If the wound drew blood, the ‘witch’ was innocent of the charge. If, however, no blood flowed from the wound, allegiance with the Devil was assumed. This test worked fairly well for the innocent, until some accusers found that a false knife, sleight of hand or even knowing places on the body where a needle could be inserted without pain or blood loss when ‘pricking the flesh’ could produce a more desired effect. The discovery of a witch!

Burning at the Stake – Self-explanatory really. The accused was tied to a stake and set fire to. If the witch survived the smoke and flames (highly unlikely), they were said to be in league with the Devil and able to endure the flames of Hell and thus taken from the flames and hanged. If they burnt to death however, they were innocent of the crime of being a witch. Burning was also the preferred way of disposing of a discovered witch, as it meant that holy ground was not tainted with a witch corpse.

There is an estimated that around 5 million people died due to the witch trials. In one Forfar Scotland it was recorded that 22 women where killed and as an acknowledgement of these women Mark and Marie Cashley who were shocked to find out how the often widowed or impoverished women were targeted, tormented and killed in the quiet, Angus market town of Forfar as recently as the 17th century.

Mark and Marie where even more shocked when they found out that there was no memorial or anything to give their deaths meaning.

So they have had constructed a dry stone “cauldron” and had it placed close to a public park popular with dog walkers, and commissioned a stonemason to construct a memorial stone in memory of the witches.

The memorial stone is simply dedicated to the “Forfar Witches”, and features 22 dots that represent each of the women who were killed for the “abominable crime of witchcraft.” At the bottom, the legend reads, “Just people”.

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 An acknowledgement Of the Burning Time

Originally posted 2011-05-19 09:33:06. Republished by Blog Post Promoter

Hecates Supper

On the 13th day of each month it was traditional to provide a plate of food / offerings to the goddess Hecate. These offerings always presented of a plate and left at cross road a sacred place of the goddess Hecate. The offering would be a plate of food.. It was traditional to cook a meal containing the ingredince that would please the Goddess.
Hecate’s favourite offering would include, Eggs, Fish (or fish roe)(Red mullet taboo in must cults), Garlic, bread stuff, milk cheese, mushrooms, honey and cake. Other less common offering for the Hecate Supper would include household waste the heart of a black lamb, or dog or puppy.
Traditionally the feast or supper is prepared and taken to the cross roads and left at the statue of Hecate Tervia and then you would walk away without looking back, Hecate had many roles and just as many names The Hecate ,Tervia is the goddess of the three roads symbolised by crossroads. The three roads represent birth life and death and related to the midwife aspects of Hecate, her role as protector and goddess of the underworld. The Tervia was all a representation of communications we get the word trivia from Tervia. In Greece it was custom for women from different villages to meet at the Tervia to gossip and share information and news.
The special days for hecate are:- Jan and Aug 31st, Nov 16th & 30 and the day before the new moon any one can show Hecate honour by placing a small offering of food and partitioning for help.
Creating the Hecate Supper
I normal start with a recipe, which contains all or at least the ingredince that Hecate likes. I would then go of to pick or buy the ingredince, (if this is your first time creating a Hecate supper go and buy a small plate* from a charity shop (I suggest that you go to one for animals dogs if possible since the dog is scared to Hecate)).
I would then clean the kitchen and cleanse the space at this point the kitchen becomes off limits to any one else from this point. I would then put some music on and create a scared working space. I would then prepare the ingredince blessing them all and charging them as offerings. Once cooking is underway a glass of wine and clearing up sides and stuff should be cleared away (you should cleanse plate of any negativity wash in salt water then run under cold running water should be enough then bless with wine). Put The offering onplate (do not dish anyone else up) add small roll or bun covered in honey decorate with flowers.
I now I would walk down to crossroads and place plate by the side of the road and walk away not looking back go back and dish up dinner recalling the energy from the kitchen.
Now I have not always lived in the country with a very quite road that is 5 minutes walk from a crossroads so I had to come up with some ways of transporting food to crossroad when I lived in the centre of London the first thing is that the crossroads in London are very busy and you could look like a bit of a nutter putting a plate of dinner by the traffic lights so the first solution is to find a quite crossroads, local parks have paths that crisscross it easy to find a quite fork in the paths this works fine. So the next thing is food transport no matter when you live in a city there is always someone around so walking mile with a plate in your hands is not a comfortable feeling so place in a bag use a small plate even from a child’s tea set.
Visualising the Hecate Supper
When it is not practical to create a supper and get to the crossroads it is possible to visualise a feast on a plate and yourself walking to the crossroads you must remember to leave the feast and return the same way you came without looking back.

* plate size can be any size from child’s tea set size to a small saucer plate should be glass or china not plastic even a small wooden disk will do.

Originally posted 2010-08-13 10:46:35. Republished by Blog Post Promoter

Witchcraft History

Since the beginning mankind developed a tendency to associate in groups and set interdependent relations inside the group. Animal hunting and crop foraging were the key sources of food and life sustaining materials. During these times, took birth a whole set of legends, myths and stories concerning witchcraft, especially in the roman and Greek culture. With time, people started to tell apart two forms of sorcery, which they called good sorcery and evil sorcery. Laws in those days severely punished evil sorcery, but the proliferation of Christianity came with the blending of the two types of sorcery. As far as this new and fast-growing faith went, all sorcery was witchcraft.
At this point, there was a sudden breakout in isolated occurrences of witchcraft accusations directed at heretics, because they seemed to reject all the teachings of the church, and something had to be done to stop the spreading of heresy. At first, they were excommunicated from the church, but this wasn’t enough. Soon the church leaders realized that this wouldn’t put them to silence, they adopted a horrible solution: burning them up.

In 1200 AD, the clerics started an even greater and fierce full campaign against all forms of heretics. The plan was to force them to reject their beliefs, and convert them into Christians. This was not exactly a great plan, given the fact that most of them remained adamant. Then, the church started an inquisition that saw the conviction and death of heretics. Secular courts adopted this method and the term witches caught more and more popularity. Heretics received the death sentience because they were suspected of taking part in evil rites that obscenely worshiped the devil.

During the last part of the 1500s, the witchcraft idea was ingrained deep within the people that even the most subtle suggestion of witches caused anxiety in people. The hunt for witches became large scale during these times. An incident in Salem, Massachusetts is the main cause of this event. History has it those two girls which made allegations of witchcraft against three women from Salem. It is said that these girls had a fascination with secret occult rituals and started to act strangely: continuous screams followed by the contortion of their face in a horrible way. The arrest of the three women was closely followed the arresting of other 150 persons, of which 19 were accused of witchcraft, sentience to death and executed by hanging. After about a year, all other suspects were released.

To the early 1950s the world of witch crafting remained silent, until Gerald B. Gardner published two books: “Witchcraft Today” in 1954 and “The Meaning of Witchcraft” in 1959 about the ancient rituals of witchcraft. These books are very popular today, being known as the foundation of modern day witchcraft religion. They kept flourishing even if they received a high dose of critics from historians who claim that his work has no historic fundament, since the Margaret Murray’s theories that inspired him were flawed.

You can learn more about Witchcraft in the Elizabethan Age and Witchcraft charms on Witchcraft history

Author: Cristian Raiber
Article Source: EzineArticles.com
White Coat Hypertension

Originally posted 2011-08-10 21:58:36. Republished by Blog Post Promoter

Spell Kit Gift Ideas

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Originally posted 2010-11-20 06:45:00. Republished by Blog Post Promoter

Witchcraft – The Witch of Today

For centuries, the practice of witchcraft was considered an evil and foul tradition, and witches were hunted and killed, often by cruel and painful methods, usually by being burnt alive at the stake. Fear of witches and witchcraft was widespread throughout several areas of Europe and in some areas of a newly settled America. The witchcraft delusion was an epidemic affecting everyone, and even a simple accusation of being a witch, despite the absence of any real evidence, was often enough to condemn an individual to torture and death.

Thankfully, modern society has moved beyond such superstition and insanity, and today, witches are free to practice varying traditions of witchcraft openly and without fear of persecution. The Wiccan religion is perhaps the most well known form of modern witchcraft, thanks in part to movies and media attention. However, there are several forms of modern witchcraft being practiced today, though most have roots in ancient cultural traditions.

Modern witchcraft in western culture can be largely attributed to the influence and practices of three specific individuals. The first is Gerald Gardner, sometimes referred to as the Father of modern Witchcraft. In the late 1930s and during the 1940s, Gerald Gardner began establishing several covens throughout Britain in an attempt to revive the foundations of the old religion, which is closely related to modern Wicca.

Gerald Gardner was a public figure who wrote several books on the subject of witchcraft, helping to cast the old traditions in a new and positive light and reshape society’s perspective of witchcraft.

Another individual of note is Margaret Murray, a British scholar who studied ancient witchcraft and also wrote of old religions, preceding Gerald Gardner’s work by over 20 years. Her books are considered essential reference sources for practitioners of modern Wiccanism.

The third individual credited with influencing the contemporary witchcraft movement is Alexander Sanders. Alexander studied witchcraft as a young boy, as it was a family tradition passed down by his grandmother. Alexander also established several covens throughout Britain, and proclaimed himself the “king of witches.”

While Wiccanism might be the most popular tradition of witchcraft studied and followed by modern society, other old traditions still exist. Native Americans and indigenous tribes located in Central and South America still practice shamanistic magic. Similarly, tribes in Africa and Australia look to their tribal witch doctors whenever tribal magic might be needed, whether it be asking the gods for a good hunt, or seeking to expel a sickness from a tribe member.

In Louisiana and Haiti, Voodoo is practiced, and similar traditions such as Santeria in the Spanish Islands, as well as other offshoots of voodoo such as Hoodoo and Macumba.

Most forms of witchcraft share common denominators — rituals, spellcasting, and calling upon the gods for help or wisdom. Typically, most forms of witchcraft are also considered “white”, or good, and are meant for healing and positive effects, rather than to induce harm, curses, or ill will towards an individual.

While many books and resources are available for those interested in Wicca and other forms of witchcraft, individuals should also take care not to treat witchcraft lightly or as a form of entertainment. Spells and rituals are best left to professional witches who have several years of experience and have studied extensively.

Considered a Gythia (Asatru High Priestess) among her Coven, Julia Roslyn Antle is a master of divination and dream interpretation. Her wisdom is sought-after by her peers, her colleagues as well as the public. http://www.7witches.net

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Originally posted 2011-08-08 21:58:47. Republished by Blog Post Promoter

Traditional Witchcraft – A Natural Spiritual Path

Traditionalist Witchcraft, or Trad Witchcraft, is a family of British spiritual and magical traditions. At times mistaken for Wicca, Trad Witchcraft is a much older form of witchcraft that separates itself in having beliefs and practice that are truly traditional to witchcraft. However, note that we do not consider ourselves better than Wicca, just different in our desire to maintain our historic perspective, beliefs and practices.

Many assume the beliefs, practices, and customs in any Trad Witchcraft tradition are static and unchangeable from generation to generation. This is simply not the case. Unlike the common religions, witchcraft has always been a very personal religion. It must be acknowledged that while respectful of basic principles and ideas, it has always been human nature to do that which is personally significant. Thus, individual witches have long tended to personalize their spiritual path to their own taste and in their own unique manner. So, it is easy to appreciate the fact that practice differs between individuals and families, as well as between villages and regions in Britain.

Nevertheless, there are strong commonalities among Trad Witches that attest a common heritage. There are attitudes, fundamental beliefs, ritual practice, spellcraft, and customs that clearly tend to be commonly held. Therefore, while differences in beliefs and practice do certainly occur, there are fundamental basics that speak of an approach that is distinctively and uniquely the domain of the Trad Crafter, of British Traditional Witchcraft.

There is a dichotomy in the beliefs of many Traditional Witches. On the one hand, most witches are pantheists. Pantheism is the belief that “everything in the universe is god and god is everything in the universe”. This is the “god is everywhere” principle.

In Trad Witchcraft, this concept is more closely identified as our being “one with Nature”. Nature is seen as representative of the gods, as sacred and is revered. Our worldview is always seen through a reference to Nature. Nature is deeply appreciated and revered. It is an important aspect of every Trad Crafter’s life. Nevertheless, Nature is not worshiped.

A belief in the importance of spirits in our lives is also an integral part of our religious life. After all, we are all spirits (or souls) living temporarily on Earth. And we are always surrounded by spirits in our everyday lives, whether we realize it or not.

Although there are differences in worship, many Trad Witches worship or honor a god or gods as part of their traditional ritual practice. Unlike Wicca, these deities are not necessarily seen as the personalization of one mighty “God”, as this monotheist concept is foreign to Traditional Witchcraft. Instead, the deities that are worshiped are seen as the deities themselves, within their original cultural, religious context. These deities are usually of Celtic, British, Norse, or Roman origin. This form of religious activity was common in Britain before the coming of the intolerance and persecution pagans faced at the hands of the Christians.

Trad Witchcraft provides a deeply meaningful spiritual path for those that select to follow this journey. It is a serene path in nature that is steeped in a strong magical tradition and reflective of our rich native British spirituality.

Adrian Eglinton is a writer, author, and practitioner of witchcraft for over 27 years. He is dedicated to the spread of the natural and eternal truths of this most precious spiritual path. His website is at English Witchcraft A free Mini-Course on Traditional Magic is available at: http://www.tradwitchcraft.com

Author: Adrian Eglinton
Article Source: EzineArticles.com
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Originally posted 2011-09-15 08:58:51. Republished by Blog Post Promoter

Poppets

voodoodoll 2 PoppetsI have always loved poppets! I’m sure that my first experience of a poppet was from voodoo dolls! The idea of using an effigy for cursing or healing is using a form of sympathetic magick.

Now I am sure that poppets feel out of favour due to the Voodoo doll but poppets have been around for centuries. The word poppet comes from the Middle English popet, meaning a small child or doll. A word still used today as a term of endearment.

The poppet has many uses as they act as a physical representation of a absent person they become linked to the person by visualising and naming but the link can be made stronger by adding something from the person, hair (pubic, chest or armpit hair is better than head hair), nail clippings, fluids (tears, sweat, semen, urine, saliva or blood). Personal items from the subject should be given freely for good magicks or stolen for hexing and cursing.

Since poppets are neutral tools they can be used for positives as well as negatives but remember the rule of three.

Now poppets can be made from a number of substances carved root, grain or corn shafts, a fruit, paper, wax, a potato, clay, branches, or cloth stuffed with herbs although my favourite is cloth as they are easy to make and the amount of effort in creating them seem to be about just right for most spells. For simple spells then drawn on paper works and for complex healing and cursing wax or carving works best.

Now my personal feelings are that you should not use a poppet to cause harm or control another.

Before making a poppet you should decide what time of poppet you will need and gather your ingredince to make it for the purpose of these piece I will show you how to make a cloth poppet and describe a few different uses (healing, love and binding).

For basic poppet you will need

  • 2 pieces of cloth (pure natural fabric cotton, calico or silk) (coloured cloth can be used depending on purpose (red for love etc)) cut into basic human form using gingerbread man cutter to get shape.
  • Filling – cotton wool
  • Wool for hair (yellow for blond etc)
  • Coloured pens (felt-tips will do best to have a set just used for ritual / spell work)
  • Parchment paper.
  • Needle and cotton (colour white or back)*

To make the basic poppet start to stitch the poppet starting on right hand side just above where the ear would be all the way around to the just above the left ear position (thinking of the person that you what the poppet to become). Then turn poppet inside out so seams are hidden then fill with cotton wool. Write the name of the person and purpose on parchment (sigils can be used) fold and place in head. Once filled take some wool for hair and stitch closed the top.

Using felt-tips draw basic feature eyes, nose, mouth and heart (*good embroiders can stitch features in correct colours).

For healing poppets you will need to look up the illness and see what it is and what organs are affected so you can select the correct herbs and colours you may also need to have a copy of greys anatomy (not TV series) so you can draw organs in the correct positions on the poppet. If possible use personal item of person in mix. If a person is experiencing pain you will need some pins or blackthorn needles these need to be inserted into the poppets at the site of pain before poppet is named (the act of removing pins is a sympathetic of removing pain).

For love poppets create the poppet in the same way as basic poppet but increase the size of the heart and cover the eyes before naming and use herbs that invoke the feelings you wish to create. If person is very resistant to being open to love bind the poppet before naming with white ribbon.

For binding you will need a White ribbon or cord to bind the poppet.

The poppet ritual (you will need a draw sting bag large enough for your poppet)

Cast circle in normal way

Call the related deity for your purpose and make a personal dedication.

Spend some time meditating on the person you wish to work on, search your feelings insure that your doing the correct thing.

If you feel that you are doing the correct thing then build your poppet while chanting

<persons name> as I stitch I stitch to you.
as I pull the thread I pull you close
Closer and closer,
Nearer and near
and when I knot you are here.

This is repeated until you are ready to turn inside out and fill.

Place filling in cauldron or bowl including herbs mix well and as you fill chant repeating until filled.

<persons name>  as I fill <insert purpose (healing /love / binding)> to be.

Now add wool hair and stitch closed while chanting

<persons name> as I stitch I stitch to you.
as I pull the thread I pull you close
Closer and closer,
Nearer and near
and when I knot you are here.

Now add features while saying

I give you 2 eyes to see, 1 nose to breath, 1 mouth to speak one heart to feel.

(for healing add organs and pins at this stage in silence)

(for love cover eyes with ribbon)

Once you have completed the poppet you have to name and give it a purpose.

Stand up and face north (or the direction of your gods) place poppet in hand and hold over genitals and say.

I birth this poppet and name it <persons name>

The raise it to your heart and say

I birth this poppet and name it <persons name> and give it purpose

Then raise it to your lips and say

I birth this poppet and name it <persons name> and breath life to it

Then raise it above your head and say

<goddess name> and <god name> see what I have created give it your blessing and let the connection be made.

1.      Healing ritual treat poppet as the person remove the pins and visualise the pain lifting away – direct the healing into the poppet as you would if person was present – ie do a normal healing ritual.

2.      Love remove the ribbon from eyes and say you are now open to look for love and take a knife and cut heart open saying your heart is now open to love and send love energy into poppet.

3.      Binding take cord or ribbon and wrap around poppet chant a binding spell (I like the one from the craft) I wined you I bind you <insert name> so you may do no harm, harm to other or harm to yourself  (repeat 3×3)

At the end place poppet in bag and close and leave their until magick manifests.

Close ritual in normal way.

Once the magick has manifested the poppet has no more use so remove from bag and un name by doing the ritual in reverse and bury or burn poppet ritually 

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 Poppets

Originally posted 2011-04-13 11:29:17. Republished by Blog Post Promoter

A Random thought to a spell

binding love spell 150x150 A Random thought to a spellMagicks cannot be taught as such! Magicks are not a subject! Or a specialty of any practice! It is a way of life, you live magick, and you breathe magick! You don’t need to call on magicks like you would call an old friend over at a party. But for those that know or feel that ritual is important, as this contains your use of it. As magicks uncontrolled can cause problems!

An example of uncontrolled magicks is in the young a dream becomes a wish, a wish becomes a spell and results happen. For very young children their dreams are small normally very small, from I want food to can i have a Barbie, so have very limited negative results, but as they grow as we all do our dreams become filled with doubt reinforcing our expectations, so very few of their dreams become wishes, so less become spells.

Some of our young are very talented in magicks and learn to use their skills, which again drop off when there are in their late teens early 20’s when life’s demands become a priority. Very few of these teens go straight to a magickal life unless they are exposed to magicks through the family or friends at a young age, they will often bounce around looking for answers to questions they do not know.

But when magicks become a part of your daily life your limits are endless magicks can open you up to endless possibilities.

For example when I thought about writing this (I was and still am having a bad day due to my illness) I was lighting a fire and my eye flicked to the black candle on the mantle and within a micro second a chant began in my head – “In this fire I do see the burning of my negativity”. Within a second I thought about carving my problems on the candle. I must make a note here I have been working on some healing spells for my condition if only to make myself better and before any one mentions personal gain they have been avoided as much as they can be.

Then as I thought well you can’t just scrape some words in to a half burn black candle that was only use to make the sconce look good and on a just lit coal fire, but also, as I thought this just Doesn’t feel right the magicks are not complete some things missing or maybe all that needed is to be open to the possibility that was all, that was required to achieve my goal!

Within a second I got the urge to write it down as I knew it needed more work, so i opened word, and began to jot my notes down, and went off to think! BTW the ritual begins the first moment you start thinking about it!!!!

Then my muse started whispering to me “share the basics” to which I thought was the basics of the chant and let others grab what they liked from our facebook page! so I started with a title “A Random thought to a spell” and i started to write… Not what I expected so in hindsight would like to have change the title but muse says NO!

Here are my original note:-

Black candle

Fire

Right what you see as negative

 

Throw in to fire and chant

In this fire I do see the burning of my negativity  

 A Random thought to a spell