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Bjarki – The Journey so far

Helm Awe 150x150 Bjarki – The Journey so farOne of the often-asked questions is about how exactly did I, as a pagan got started?

As a child I grew up like most of us in a city, but I never felt connected to the place. I found at a young age that I felt more grounded and relaxed whenever I was out along the river or better still, outside the city in a huge park or the woodland where deer roamed freely.

Visiting those places was always like removing a heavy restrictive coat. Of course at such a young age (I am talking 7 or 8 years old), I did not get it or even really think about it. I just knew I felt better out under the trees or by a riverside. I should explain that I had no religion – my family were never inclined to any system of faith – my only exposure being at school with the dull morning assemblies with their hymn singing! So I had no preconceived ideas of divinity or religion, I just always found the teachings of Christianity dry and colourless.

As I grew older into my teens I did all the usual things a big kid does. I played rugby and basketball, got heavily into Martial Art, and studied old books on woodcraft, I found in a tatty old second hand shop. Although popular at school inside I felt a growing sense of something missing in my life, but didn’t know what it was.

I spent more and more time out of the city, in the woodlands, learning woodcraft and more about nature in all aspects. Sun, rain, sleet or snow I would be out in the woods – and I loved it.

A voracious reader, I found myself looking for the answers to my life. The problem was I didn’t really know what the questions were! At 18 event took place that change my perception of the world, people and myself, and I found myself in the darkest of existences – lost and alone.

Books were still important to me and I gradually found myself reading about the world religions, and actually reading the books of faith themselves, (the Bible, Quoran, dhammapada, Bhagavad Gita etc)

It seemed to me that all of these faiths had much that spoke to me – but none sang to my soul. Fed up, I gave up, but still read books on ancient civilisations, cultures, social structures etc. During this time I became interested in early Anglo Saxon settlers here in Briton and discovered that the Anglo peoples where called Engle – and were the original English! Fascinated, I took to researching these people, their homes, clothes, agriculture and hunting, weapons and methods of war, their social organisation – and of course their religion, And their I found my spiritual home!

I’d been trained in martial arts for, by then most of my life, I’d had been given my first set of runes at 16, and connected with them from the first, the woodcraft I’d learnt,  my love of nature etc – all of a sudden I understood! All my life their had been signs pointing me in the right direction – I just had not seen what was under my nose!

I explored in everyway I could, the more I learnt the more I felt I’d come home.

On the 21st March 1990 a dark, rainy night I formally dedicated my self to my faith and the Gods and Goddess therein, almost straight away the life long feeling of their being something missing vanished.

The past 20 years have been one of both outer and inner exploration. The runes I first had when I was 16 became worn down, and my interest had begun to move from the Norse Elder Furhrak to the Anglo Saxon Futhorc – From 24 runes to 33! My path is Northern Tradition, Anglo Saxon / Old English Runic and many years ago came across The word Oslac (one who sacrifices to god (/ divine)) and began using it as an easier label for the spiritual path I live.

I’ve done things the hard way, or in my view the right way! Finding my Fetch / fulgya /Spirit animal / totem etc took several attempts where I fasted, deprived my self of sleep and water, meditated for hours everyday and performed rune chants and rune stances until I collapsing. I became ill several times but persevered until – on actually giving in! I succeeded! I believe that we cannot truly be given gifts spiritually – we must earn them through practice.

As I’ve grown older I often look back and shake my head at some of the more austere rites I put myself through. How ever, my path has always been a warriors path, hardship and strife are both a test and a tempering of the spirit and let face it, if your not prepared to actually work for your knowledge who are you kidding? I understand my opinion isn’t necessarily right for everyone.

I once met a man calling himself a “Rune Master”. On equiring as to how long he’d been studying runes, I was told he’d been a rune user for 10 years! I explained that I’d been studying runes for, at the time, 23 years – and still only considered myself reasonably adept in them – so how did he justify the title of master? I don’t think he like me!

I understand that there are as many pagan paths to the divine as there are people – but as with anything else in life, you only get out what you put in. so make the effort1 a spirituality that is merely tagged on to your existing life is shallow, ephemeral illusion. Put the real work in – I guarantee it’ll be worth it

Biarki

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 Bjarki – The Journey so far

Originally posted 2010-07-31 07:23:03. Republished by Blog Post Promoter

Introduction to Druidry

Druid Introduction to DruidryThe belief system of druidry can vary from Celtic tradition to an artistic or Christian mix, and it can also range from a spiritual path including paths that are not necessarily sympathetic to a pagan belief structure to charitable organisation.

The two main groups related to Druidry are The British Druid Order (founded 1979) which is a pagan group which is goddess orientated and the Order of Bards, Ovates and Druids which is both pagan and Christian.

There are also druid paths which worship local god/dessess of local spirits for example at Wayland’s Smithy a druid may show honour to the old gods of the builder and the Anglo Saxon Wayland.while  some work with a particular deities, regardless of tradition or culture, because of their own cultural or spiritual background or because these deities seek them out.

Druidry stresses the mystery of poetic inspiration and explores healing, divination and sacred mythology. Following the problems at Stonehenge in 1988, The Council of British Druid Orders was founded as a focus for communication between the various different groups. Some Pagan-sympathetic member orders are: The Glastonbury Order of Druids, which works with the Glastonbury mythos; The London Druid group, founded in 1986 which has associated Celtic and magical groups; and the Druid Clan of Dana, a daughter organisation of the Fellowship of Isis.

A Druid explains:

‘Druidry has no book of law, the only lessons being those learnt from nature. There are no gurus and hierarchy is kept to a working minimum. Central to Druidic belief is a love of nature combined with the pragmatic view that spiritual insight should be expressed in daily life. Druidry stresses the importance of working as a part of a group and working as an individual to develop the spiri tual life. Druidry is especially concerned with the ecological crisis faced by the modern world, and works in many ways for the healing of the Earth.

Druidry represents another branch of the flourishing tree of Pagan spirituality. Druidry grows from strength to strength, answering in its own voice the call of the Divine.

‘O knowledgeable lad, whose son are you?’

‘I am the son of Poetry Poetry, son of scrutiny Scrutiny, son of meditation Meditation, son of lore Lore, son of enquiry Enquiry, son of investigation Investigation, son of great knowledge Great knowledge, son of great sense Great sense, son of understanding Understanding, son of wisdom Wisdom, son of the triple Gods of poetry.’

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 Introduction to Druidry

Originally posted 2011-04-19 16:39:16. Republished by Blog Post Promoter

Paganism Wicca way is best

Pentagram of Solomon 150x150 Paganism Wicca way is bestBeing a pagan does not require you to follow any particular path but when most people get interested in paganism they seem to end up looking at Wicca one reason is for this is that since the creation of Wicca it became published in books and magazines as well as the news. Since it’s creation and it public exposure Wicca seems to be one of the most wrote about pagan paths available to the everyday person with books that teach people how to be Wiccan.

Now I don’t want to put Wicca down it is a very valid pagan path which I was original train in many years ago, but it does have it limitations as a gay person it took a lot of searching to find a group which would accept me many wiccan’s saw homosexuality as an energy that could effect the energy created by a alternating male female circle. I will say that many new covens do not see homosexually as a issues and there are gay only Wicca groups which call themselves by other name but the practice and rituals are the same.

Now many people seeking to life a life with magicks and a spiritual connection will often find Wicca the first port of call and settle into Wicca and be very happy but for other the search will continue.

So if you have found a toehold on your belief through Wicca but feel that there is something missing what should you do? The first thing you need to work out is do you want to be part of a group where your leaders will instruct you and help you grow or do you want to be an individual.

For myself I loved group work and coven working but felt that I was being controlled not in a brain washed sort of way but in a way where I was not allowed to follow my own ethical beliefs living by the “and it harm none” jarred me sometime harm needs to be done … for the right reason. I went into working in the community and work with prisoners acting as minister. I learned much from people I thought at the start where the scum of the earth (and there are still some I believe are) sharing information on what it is like to live a life following a pagan life on the inside is hard not truly being able to connect with nature or the wheel of the year.

I met some very interesting, scary and dam right weird people over the 4 years I spent working as a prison minister. The first thing we did at meetings was say who we where and what path we followed and each in turn gave a description of what they believed many of which where not real identified paths but each was valid as they where created to suit the situation.

The problem I found as a prison minister was how do you include multi paths into a ritual for all to share, during this time I took a greater look at my own path absorbing some of the ritual and rite that where created to help unite the group. The more time I spent with these guys some whom I now consider as friends and teachers and the guest speakers provided from the pagan federation brought extra dimension to my own paths.

My personal practices had not always been Wiccan although group works where, I found myself less and less involved in Wiccan ideals and ethics I had seen the darkness in the hearts of men and Wicca prevented me from helping so I moved away gave up group work with in covens but continued to work with inmates both in the UK and USA and even tried to provide support to inmates with the pagan prisoners web site which failed with great effect due to the lack of support from UK pagan groups although the US pagan groups much more provided support.

As I moved further away from Wicca which was a bit of a yank as I had to close groups down and appoint new leaders but I had to find my own path which I new was going to be a solitary path which now combines many Wiccan ritual mixed with Hellenic polytheism, Oslac, shamanic workings to name a few and for many years have been trying without success to turn it into a path that other could follow or learn but being that it is such a personal path it does not allow other to follow as a religion and I know that it is just for me.

So when looking for your pagan path you have really two choices create your own path combining your beliefs ethics and practices or find a path that suits you.

If you choose your own path then create it for yourself alone or find information on a path that suits you there are many pagan paths that you can look up some of the most popular are:-

  • Alexandrian
  • Anglo-Romany
  • Anglo-Saxon
  • Ásatrú
  • Arthurian
  • Brezonek
  • Brittanic
  • Brythonic
  • Caledoni
  • Celtic
  • Celtic Shamanism
  • Creabh Ruadh
  • Cristos Wicca /
  • Christian Witchcraft
  • Cymri
  • Deborean
  • Deborean Wicca
  • Dianic
  • Druidiactos
  • Druidic
  • Dryad
  • Eclectic
  • Eireannach  Faery
  • Family
  • Feri
  • Fennian
  • Gaelic
  • Gardnerian
  • Golden Dawn
  • Hebridean
  • Hibernian
  • Irish
  • Kingstone
  • Maidenhill
  • Majestic
  • Manx
  • Norse
  • North Country
  • North Isles
  • Northern
  • OBOD
  • Ordo Templi Orientis  Pecti-Wita
  • Oslac
  • Reformed Druids
  • Romano-Gaulish
  • Sacred Wheel
  • Seax-Wica
  • Scotia
  • Scottish
  • Shamanic
  • Tuatha De Danonn
  • Ueleda Tradition
  • Welsh
  • West Country
  • Wica / Wicca
  • Wicce
  • Witan
  • Witchcraft
  • Wittan
  • Y Tylwyth Teg

In time I will discuss most if not all of these paths, which I hope, will help you gain an understanding of each path.

But if your interested in paganism or Wicca I recommend that you read as much as you can so you know what question to ask. Contact the pagan federation (PF) and they should be able to put you in touch with local groups.

If you’re interested in becoming a pagan minister to work with the community or prisoners please contact the PF.

If you have a personal account of how you became a pagan and wish to share no matter what path you are please email us using contact us form.

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 Paganism Wicca way is best

Eostre or Ostara Not Easter

ostara 150x1503 Eostre or Ostara Not EasterAs the wheel keeps turn we move towards the vernal equinox the point where day and night are equal (give or take) and our thought turn to planting new crops for the on coming harvests.

Ēostre or Ostara is as the Venerable Bede said the origin of the word is actually from Eostre, a Germanic goddess of spring. Eostre is a very obscure Goddess, and uniquely Anglo-Saxon Heathen. She is not mentioned at all in the Norse corpus, and there are only fleetingly in the Old English by Bede in De Temporum Rationale. Some scholars have even conjectured that she may not have even been a goddess but rather just the Germanic name for the celebration that took place around the time of Vernal equinox.

It is must also be noted that Typically, the Celtic peoples did not celebrate Ostara as a holiday, although they were in tune with the changing of the seasons.

It can be assured well as much as it can be, Eostre is Teutonic in its origin as Teutonic dawn goddess of fertility was known variously as Ostare, Ostara, Ostern, Eostra, Eostre, Eostur, Eastra, Eastur, Austron and Ausos.” Her name was derived from the ancient word for spring: “eastre.”

Since we know that the wheel of the year is made up and cobbled together by Gardener I am sure sometime with a bit of humour. I feel that Gardener Choose to call vernal equinox Ēostre or Ostara, as it is very similar to Easter and in some way claiming a Christian festival as having pagan roots as with Yule and Christmas.

[1]According to Bede, Eostre was the Saxon version of the Germanic goddess Ostara. Her feast day was held on the full moon following the vernal equinox — almost the identical calculation as for the Christian Easter in the west.

The symbology of Easter and Ēostre or Ostara are similar but one thing that has to be brought to mind is Ēostre or Ostara (Ostara feast day see [1]) is a fixed festival based on the position of the sun where Easter is a movable feast based on moon position and phase. Easter like Ēostre or Ostara come from Germanic words so share commonalties. Although their commonalties between Christian and pagan these come from other pagan passed such as Mithras and Horus. The story of the Roman god, Mithras, is similar to the tale of Jesus Christ and his resurrection. Born at the winter solstice and resurrected in the spring, with Horus there are many many more similarities.

It does not matter what you call the vernal equinox in the northern hemisphere it a time for renewal and rebirth. A busy time of planting and new life stock being born and balance or at the very least thing returning into balance within nature.

Also this is the time for mating and high sexual tensions and creativity each country would have their own festivals and own goddess of the spring and appropriate festivities many including eggs a common symbol and hares sacred to the goddess Freya both of which are symbols of fertility the egg because it holds life and the hare because of the rampant sex drive. (In medieval societies in Europe, the March hare was viewed as a major fertility symbol — this is a species of rabbit that is nocturnal most of the year, but in March when mating season begins, there are bunnies everywhere all day long. The female of the species is super-fecund and can conceive a second litter while still pregnant with a first. As if that wasn’t enough, the males tend to get frustrated when rebuffed by their mates, and bounce around erratically when discouraged. This bouncing gives us the saying as mad as a March hare).

Modern pagans Celebrate vernal equinox by acting out the roles of Spring God and Goddess, playing out courtship and symbolically planting seeds. Egg races, egg hunts, egg eating and egg painting

Although the Wiccan wheel of the Year celebrates Ēostre or Ostara at the vernal equinox other pagan paths will follow their own goddess and own festivals some of the goddess invoked during the vernal equinox include

  • Aphrodite from ancient Cyprus
  • Ashtoreth from ancient Israel
  • Astarte from ancient Greece
  • Demeter from Mycenae
  • Hathor from ancient Egypt
  • Ishtar from Assyria
  • Kali, from India

To name but a very few.

It is important to note that the northern hemisphere’s vernal equinox is in March while its autumnal equinox is in September. In contrast, the southern hemisphere’s vernal equinox is in September and its autumnal equinox is in March.

 Eostre or Ostara Not Easter