As Pagans we have three roles in our life, these roles Farmer, Warrior and Priest and it does not matter what path you follow these roles exist (although may have different names). In many pagan paths three is an important number, the triple goddess, the three worlds (heaven , Earth and underworld), the three fold law, Birth / rebirth life and death and many others.

So why is it the three role of a pagan are not often mentioned??? I think basically because in most cases the get mixed in and blended into the views buy drugs online without prescription and practices or particular paths – I know of a few paths that put some emphasis on the roles of a pagan.

The roles themselves are like the goddess or god separate but part of the whole a pagan may spend their whole life dedicated to the role they have chosen and not achieve the balance they require as they neglect the two other role.

Now each or the roles can be worked through like stages but ideally after time each role should become part of pagan and daily life.

The Farmer

The farmer role is about hard work and reward financially and spiritually it is often the biggest role we have in our daily lives, we like a farmer plant our seeds what them grow or fail we care for the land we live on even if it just the few square feet of our homes. The idea behind the farmer is about receiving rewards through hard work, now many of us like our jobs but just as many don’t as farmers we must take pride in our work if a farmer does not take pride in his field or life stock they will become full of weeds and pests until it becomes to much to handle causing things to die and wither. If we are in unsatisfying jobs we will face our own weeds and pests which each and everyday get bigger and stronger until we become consumed our life are spent seeking thrills to balance the drab life as the farmer.

The warrior

The warrior is a defender of values, a knight in shining armour; these are the thinks we will fight for our beliefs or convictions. The warrior is bound in honour and act in defence and with out aggression. The warrior will stand and die for what he / she believes is correct. The warrior is within us all, the mother who protect her children, the husband who defends the virtue of his wife, The person who stands up and say that must stop, The person who believes that they are right and will not back down. To be a warrior you will need to know how to defend yourself become skilled in weaponry and mental disciplines. Today to be a good warrior you need to be able to use your voice and intellect not guns or knives or even fists you aim, as a warrior is to be a knight in shining armour and not a tosser in tinfoil.

But there are times when as a warrior where you could face death for your beliefs and if your beliefs are strong enough you will be happy to die for them although in this modern day an age it is rare to a spiritual warrior dieing for the beliefs although you have plenty of warriors dieing for others belief as a spiritual warrior you must be sure of your convictions and insure that your actions pure if your gonna die for something be sure it what you belief in your heart.

The Priest   

This is not the role we play in ritual but a role we play in daily life the person that other confide in, a priest offers help without the need to be asked we see when others are in pain and choose to offer support and friendship it a higher self one free from the worry of what others may say. It the part of us that seeks out goodness in others and helps to develop it. It the part of us that strives to be at peace and even isolated from the sounds of the mundane world so we can hear the true voice of the divine.

Now when we look at the role each of us will see them in our own daily lives and we can the look at bringing them in to balance. The is no perfect formula or universal standard as each of us are individuals the best you can hope for is to find that internal balance and make changes to improve it.

Start with the farmer, look at your work life are you happy and productive? What changes do you need to make? Is your working life preventing you from being the spiritual warrior or the priest.

Next the warrior, are you constantly looking for a cause to fight something to give you a purpose? Are you fighting battles with your health or mind (inner demons) ? are you neglecting the role of farmer or priest as you feel your causes are worthy of all your time.

And finally the priest are you spending all your free time seeking spiritual enlightenment forsaking hard work and emotional battles in an attempt to be a better person or living for the needs of others hiding away from the real world?

Once you understand each role you have you can look at your life if it is in balance you should be working for what you need sharing the extras with family and friends have strong convictions to your beliefs and have time to connect with the higher self and divine and life a totally fulfilled life. But sadly life is not like that we all work to hard neglect the important things in the hope of gaining less important things.

A simple technique is to get a bit of paper and write the three headings farmer, warrior and priest and write a list under each heading and review what you see and find ways to improve your life and bring balance where needed most of us find that during our lives the role of the farmer will dominate but if your aware then you can make the changes you need.

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  Copyright protected by Digiprove © 2010 Cyber Caulron

Originally posted 2010-09-21 11:17:28. Republished by Blog Post Promoter

Like western astrology the Chinese Zodiac contains 12 signs each relating to an animal. Unlike the western astrology whose signs last around a month Chinese astrology lasts the second new moon after the winter solstice to the second new moon after winter solstice. This means that a zodiac year can range from 12 to 13 moons.

Like western astrology Chinese zodiac signs are linked to the elements and masculine and feminine energy but not in the same way, firstly the Chinese elements are different from western astrology. In western astrology our elements are Earth, air, fire and water and each of the zodiac signs are linked to a particular sign either as Cardinal, ·Fixed or Mutable and is either gendered as and masculine and feminine.

The Chinese zodiac elements are metal, water, wood, fire and earth and unlike western are not linked to the sign permanently. The elements are linked to numbers; the last number in the year will determine what element will rule the sign and whether it is Yang (masculine) or Yin (feminine) .

If the year ends in 0 it is Yang Metal.

If the year ends in 1 it is Yin Metal.

If the year ends in 2 it is Yang Water.

If the year ends in 3 it is Yin Water.

If the year ends in 4 it is Yang Wood.

If the year ends in 5 it is Yin Wood.

If the year ends in 6 it is Yang Fire.

If the year ends in 7 it is Yin Fire.

If the year ends in 8 it is Yang Earth.

If the year ends in 9 it is Yin Earth.

The 12 Chinese signs are Rat, Ox, Tiger, Rabbit, Dragon, Snake, Horse, Sheep, Monkey, Rooster, Dog and Pig.

The table below will help you find out your Chinese zodiac sign you will also need to check the year you where born in to see what element and gender traits apply.

Once you have found your sign you can the look at the traits that apply to you may feel that you are more linked to your Chinese sign rather than your western one.

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• Year of the Dragon (asianrose1.wordpress.com)

Preface: In my years of teaching and running a group, I have always had a dissatisfaction with the popular “Book of the Law” available to most Seekers. I felt it to be too archaic in its wording and perspective — and while it was valuable in the Burning Times, it simply does not deal with the concerns and needs of “modern-day” Witches. Over the years I became familiar with several other sets of Laws. Each of these had many good points, yet they also had their disadvantages as well.

Recently, I decided to do something daring — I took the four different versions of the Laws which I had, and combined and reworked them. I deleted what was no longer pertinent or meaningful, rewording others to make them clearer and more understandable, as well as throwing in a few new ones which I felt had been lacking. I believe that what has evolved out of this work is a set of Laws which are readable, usable, and most importantly, pertinent to the needs of today’s Witches and Neo- Pagans. It is with these thoughts and hopes that I would like to share them with you. If you should find merit or worth in them, then I will feel as though I have accomplished something. The material in this booklet has not been copyrighted, so you may reproduce the Laws for students or friends, or reprint them in your publication. It is my sincere hope that the New Book of the Law will be of use to the Craft Community.

Blessed Be,
Lady Galadriel

Part One
1. The Laws were created to give our lives form and order, that all might be balanced throughout all of the planes. In truth there are two sets of laws which govern us — one sets forth the ways of the Wiccan, and the other the ways of the Universe. Both are important, both should be observed with respect and treated with honor. The Laws were shaped and molded to teach us, to advise us, and to counsel us in our time of mortal life on earth.
2. Honor the Gods, for They are the channels and the manifestation of the Source. Honor yourself, for this force also lies within you. Love the Gods as They love you, and by loving yourself and your brothers and sisters, so the Gods shall honor you. As the love and joy of a man and a woman flowers and grows when nurtured with respect, and cultivated with understanding and honor, so should you love the Gods.
3. The Goddess is the Great Mother, and the God is the Great Father, and we are Their children; and we shall worship Them, for They are the rulers of the Universe, and all that is therein. Therefore, O Children of the Gods, try Them not, nor attempt to test Them, for They shall show you that he Ways of the Craft are not to be belittled or mocked.
4. Let the Power of the Craft flow from you only in love — or not at all. For it has always been known that the energy webs which we weave and maintain shall eventually return to encircle their creator. Thus our works become either the net which intaglios and binds us, or the web of light by which we find the Gods.
5. Let the Rites of the Wicca be a way for the children of the Gods to be as One — for Power only flows when unified. Always should you revere the Earth, and heal and tend Her, for She is our life, our Mothership, on which we navigate the dark currents of space.
6. When you reap the harvests of your lands, then you shall not reap one corner of the field, nor glean the herb gardens, or the fallen fruits of the orchards. These you shall offer to the Earth Mother, in direct return, or through offerings made to your Circle, or to sustain its Priests and Priestesses.
7. Always be proud to be of the Wicca, but do not allow your pride to become vanity — for those who are conceited are a stumbling block at the door of the Temple, and they shall be cast adrift, to swim within their own vanity.
8. Observe and listen, reserving your judgment, for until all the silver is weighed, who can know the worth thereof?
9. As like breeds like, even more so does good beget love and joy. Your life will be full of love and joy if you are joyful and happy.
10. Your teachers are the servants of the Gods, and they shall plant the seeds of knowledge within the minds of their students, and they shall use their power for the good of the Wicca. Yet it is each individual’s duty to tend the seeds which are planted, and to make the final harvest. Those who misuse the power and the trust of the teacher’s position shall have to answer to the Lords of Karma, and adjust the balance accordingly.
11. The Temples of the Gods, which are Their abode on Earth, shall belong to all Their children, and each Circle shall be as a special family. Do naught against any Temple or any family of the Wicca, lest you do that thing unto the Gods, and against yourself.
12. You must not be a teller of tales amongst the children of the Goddess, and you must hold no malice or evil thoughts towards others of the Wicca.
13. You should not lie, nor give false testimony before your Elders, or those who are of the Wicca — for liars are fools, and a menace unto themselves, and to the Wicca. Be truthful in all your works and deeds, especially within the Circle, for what you say within the presence of the Gods becomes manifest.
14. You must not put stumbling blocks in the way of those who do not follow the Path of the Wicca. You must make no unrighteous judgments of their ways, and you should aid them with an attitude of love when it is asked for. Yet ever should you keep the Counsel of the Elders, and reveal naught to others of where our Circles may be, nor may you reveal our ways without the consent of the Priestess.
15. When you make a vow to the Lord or the Lady, or you swear an oath to another of the Wicca, then you must do all that has come forth from your mouth, for a covenant with the Gods, or with the Wicca, is your Honor, and woe to those who care not for the fetters they attach to their souls by not keeping their word.
16. The Great Mother and Father would not have their children suffer the indignities of oppressors for their sake, for what is within the hearts of Their children is dear and true to Them. The Ancient and Mighty Ones shall cause the balance to be made for those who desecrate the Lord and Lady, Their temples, or Their creations.
17. Never shall you use Magick, nor the Craft, to cause harm, for this is misuse of the Power, and it is not to be condoned. To cause the death of another through the Craft is to require the death of the Self in sacrifice.
18. Never betray any of the brethren, nor the lore of our people, for you are all servants of the Gods, and must live by the virtues of love, honor and wisdom. Let truth, loyalty and honor be your creed. Let them be your guides, tempered by love and wisdom.
19. The Order of the Gods shall you keep, and within Their Circles shall you walk. You should not say “I believe” when you doubt, nor claim to obey the Lord and Lady’s word when you never enter into the Temple. You must not profess with your lips that which is not in your heart.
20. Do not use the names of the Gods in negative or evil ways, for They love and cherish Their children above all others. All others They love, even those who know them not. Yet those who hate and curse in Their name shall have the Mighty Ones take the measure of their worth.
21. In any disputes between the children of the Goddess, no one may invoke any laws but those of the Craft, or any tribunal but that of Priestess, Priest, and Elders.
22. No one of the Wicca may do anything which will endanger the Craft, nor bring any of the Wicca into conflict with the Law of the Land, or with any of our persecutors.
23. Your magickal tools are channels to that which is most precious and pure within you. Do not cheapen them by haggling their price when you acquire them.
24. Never accept money for the use of the Power. It is sorcerers and charlatans who accept money for their spells and prayers. If you accept no money, you will be free from the temptation to use the Craft for evil or unworthy causes.
25. You shall never take unduly from any human, animal or elemental that which is not yours to take — for if you steal from another, in the end you will have to sacrifice something dearer to you in order to attain the balance.
26. Show honor to all people, that they may look up to you, and respect you, and their eyes shall become a mirror for your soul.
27. Those who are of the Wicca shall not own slaves, for one person may not own the spirit of another, for only the Great Mother and Father own our souls. Nor shall you take as a pledge any person’s life, for to do so is to take upon yourself both a mill and a millstone.
28. If a stranger sojourns with you, you shall do them no wrong; they shall be as one of the Circle, born amongst ye, and you shall deal with them as you would yourself.
29. Just weights and just balances shall be given by you, and just value shall you give, and thereby receive threefold.
30. Your altars shall be kept clean, pure and holy, and all that is brought into the Temple or the Circle shall be cleansed and blessed, for the joy of the Gods, and of the Wicca.
31. A clean mind should have a clean body. You should keep your body, your clothes, and your house clean, in honor of the Mother, who gives these things to you.
32. Let none die without honor, without love, without respect, unless their actions have decreed otherwise.
33. You should not couple together if it shall cause pain, jealousy or deprivation to another by doing so. Union for malice or evil reasons such as these upsets the balance, and the Lords of the Universe shall make adjustments accordingly.
34. Let those who would love, and would be as one, and bear child, be handfasted. For the sharing of love in this manner is beauteous, and love’s union in the energy of the Gods, and the heritage of the child. It is important for children to know and to identify with those who brought them here.
35. The Law of the Goddess is that none of the Wicca shall take and wed someone who they do not love, whether it is to harm another, or for some form of material gain.
36. Remember that your children are Goddess-spawned, and are free spirits. You do not own nor control them. They are your brethren, come to visit for a while, that they may share in the vision of your love and wisdom. Let each parent realize that although they may teach and guide with love, the child shall also teach the parent, and aid them in their growth and lessons.End of Part OnePart Two
37. The etheric web and energy vortexes of the earth are in constant flux and motion to adjust to the needs of the planet. The sacred trust of the Wicca is to create and to maintain centers of light and knowledge, using the magick of the divine spark within us to focus and channel the forces of the Universal fire. And these are the channels established between the worlds of the stars and the realms of the earth, bringing in and regulating the spirit flames which energize and activate all life forms. Thus we tend and guard the threads of creation, and we weave the patterns of life and manifestation in an ever-evolving tapestry.
38. Never use your heritage or position for self-glorification or gain. Respect your magick and our ways. We must always recognize that while others may look to us to lead them, they too are our guides.
39. Keep your body strong, your mind keen, and your purpose pure, for within your being you shall channel the Power, and it needs to be strong and pure. And these are the keys to the path of Oneness, and to communication with the Gods. Yet first you must learn to speak to Them in such a manner as They can comprehend you. For the children of the Wicca must aid the Gods, and work with Them, otherwise the Gods cannot aid and work with you. Ever remember that the Priest and Priestess are the living representatives of the God and Goddess Forces, and likewise that all humans carry these forces within them, though they may lie dormant and unawakened.
40. As the Great Mother and Father come unto one another and create with the pure vibration of Love-Wisdom, so should you strive to make your Temple pure in vibration, and thus a fitting place wherein you may invite the Gods. Thus, your Circle should always be duly purified and cast, and likewise, those who would use the gateways and travel the Circle between the earth and other realms should also be duly prepared and purified.
41. The Goddess hath said, “I shall not carry thee, yet neither shall I hinder thee, nor keep thee from having the same opportunities as all of my children. Thou art free, yet thou shalt not be coddled like babes in the storm. If thou hast true devotion within thee, then all obstacles may be overcome.”
42. The laggard is but half a person — and though half is better than none, the whole is twice as good as the half. Those who do not work, or who lack the will and desire to learn the ways of the Gods, unto them is said, “The Ancient and Mighty Ones shall not keep thee within their house, if ye learneth not.”
43. A sanctuary you shall make unto the Gods, that They may dwell amongst you. And you shall fashion it to the best of your ability, according to all that your Elders shall show you, and pure energy shall you place therein.
44. An altar shall you make to unto the Lady, and you shall make due reverence unto Her, for every place where She is exalted, She will come to you and bless you. And you shall fashion your altar out of wood or stone, and burn incense and candles thereon, at the proper times, in observance of her ways.
45. You should set aside at least one day during each moon unto the Goddess, and on these days you shall do Her work; and on those days She shall renew Her children and bless them.
46. Learn to build your own Temple, and to craft your own sacred Circle, and all the tools that are used therein — for to be a person of the Craft is to be a person of consequence.
47. Let each of you inscribe your own record of our ways and teachings. For the course of each Wiccan should be charted, that the patterns of their life-web may be made known and utilized. Let each Wiccan start their Book of Light with the teachings and lore of their tradition, yet let it also contain the rites and ways of each individual, which are the harvest of each child of the Wicca, to use the wisdom of their heritage as the seeds of their own wisdom. Thus shall our lore and knowledge continue to grow and unfold, like a beautiful flower.
48. It is right to study and to understand the sigils, statues and stories of the Gods, for they shall guide your thoughts to Them, and They shall hear them. Yet you must ever remember that you worship not the sign nor the statue, but the Gods which inspired them.
49. If your Circle owns any land, let all guard it, and help to keep it clean. Let all justly guard all moneys of the Circle, as well as the rights and property of all members of the Circle.
50. If any Wiccan truly labors, then it is right that they should have their just pay. This is not considered the taking of money for the Art, but good and honest work. Yet if any Wiccan works willingly for the good of the Craft, or for their brothers and sisters without pay, then it is to their greatest honor.
51. If any Wiccan should deny themselves some pleasure or material indulgence in order to do service in the Circle, this person shall be blessed and remembered. For those who give for the greater good of all shall have their spirit uplifted.
52. Know also that if you gift the Lady’s Priests and Priestesses, or Her Circles, this is an offering made unto the Mother Herself, for a true Priest or Priestess strives always to do Her work, and to be of service to Her children, so to honor and respect them is to honor and respect the Queen of All.
53. And the offerings which are considered the most pleasing to the Gods are these:the fruits of the orchards
    the scents of the trees and herbs
    the metals of the earth
    the waters of the earth
    the flowers of the meadows
    and the milk of all mothers.

    Yet offerings of labor or money are honest too, and these will also be accepted — more so if you work with love in your heart, for always there is work to be done for the Gods, and service to be given to the children of the Wicca.

54. If your offerings are made to restore the balance, it must by of a nature that it not offensive to the Gods. It must be of value, yet given with a free heart. Thus shall the harmony be restored. If your offerings are given with a heart filled with love and devotion, or are of service to the Gods, or to the Craft, then shall you receive blessings manifold.
55. And when you make an offering unto the Gods, you should offer it thru the most proper medium, at the proper times, and in such a manner as to make it acceptable. Any and all remains of the rituals shall be consumed in the fire, or buried within the Earth, as a way of returning to the Source all that we use in the observance of our ways, thus ensuring the continuity of the cycle.
56. All may use the Craft to help and aid them, or for the advantage of their Circle, or the Craft — yet only if you are sure that you harm none. Let each Wiccan and Circle always debate these matters at length. Only if all be satisfied that none be harmed in any way, may the Art then be used. If it is not possible to achieve your ends one way, then perhaps the goal may be achieved by acting in a different way, so as to harm none.
57. Throughout the world it has been many a year since Wiccans have been burned. Yet misuse of the Power might raise the persecutions once again. So never break the Laws, however much you might be tempted, and never consent to their being broken. And if you know they are being broken, then you must work strongly against it.
58. In days of old it was decided by the Mighty Ones who came before us that the Art might be used to restrain others from harming the Craft or its children, yet only after great consultation with all members of the Circle, and only then to deflect or to constrain them.
59. And such were the ways of the Lady that She brought us forth in joy, and such were the Ways of the Lord that His reign gave all life pleasure. Offer love in your worship and all shall be joyous in beauty.End of Part TwoPart Three
60. In the dimly remembered dawn of ages past, the Wicca were truly free. Then, in Atlantis came the Age of the Misuse of Power, followed by the Ages of Persecution and Suffering. Thus the people of the Wicca hid themselves and cloaked their knowledge, and wove veils of secrecy and silence. And this is how the Ways of the Wicca have been preserved through the time of darkness. Yet much of the ways of our people were lost to the ignorance of others.
61. Yet the cycle spirals ever on — and the Age of the Earth Mother once again draws nigh. We must be strong — one with our birthright, and one with our Gods, if we are to bring forth the balance. Those who would harm us, or attempt to enslave us, we must overcome — yet only through light and love, and never through violence or the evil of chaos. And through our efforts the time of our people will come into being once more. In the times which lie ahead, there lies much work to be done, so that once more the cycles of life are drawn to the path of light, and the balance achieved through the power of love.
62. In order to bring the ways of Light and Love and Life to the peoples of the Earth, our secrets are slowly becoming secrets no more, and it is good that this is so — for the age of shadow and secrecy is passing. Yet the sharing of our ways needs always to be guided by wisdom and by love. Let our rites and our mysteries be kept sacred. Let no one defile our worship or our heritage. For the defilement of our ways is an honor loss to self, and for the Craft.
63. Let each High Priestess govern her Circle with justice and Love, and with the help and advice of the Elders and the High Priest, always heeding the messages of the Gods when they come.
64. Ever remember that although the Priest is the force with which the Circle is built, the Priestess is the ruler therein — for it is through her that the Goddess created the world, and all things therein.
65. The High Priestess will heed all complaints of all Pagans and Wiccans, and strive to settle any differences between them with reason and with justice.
66. Let each Circle of Light decide how it shall be known — whether by earthly name or magickal one. For each child of the Wicca knows best the safety or dangers of their homeland.
67. Let each Circle or Temple maintain and dedicate unto the Goddess and the God all the things that are required for Their rituals, for what is blessed in the name of the Gods rightly belongs to Them, and the Priest and Priestess shall be the caretakers thereof.
68. Anyone of the circle who is of sufficient rank, and wishes to form a new Circle, shall tell the High Priestess and the Elders of their intentions. Members of the old Circle may join the new Circle when it is formed, but if they do so they must leave the other Circle, unless otherwise instructed. online pharmacy without a prescription For it is the Old Law that each Wiccan may join the Circle of their choice, yet their energy should not be divided between two or more Temples.
69. The Elders of the old and new Circles shall meet in peace and with respect, to decide the level of interaction and connection between the Circles. Yet it is known that the splitting of a Circle often means strife. So only if it is truly in a spirit of peace and harmony should the Circles meet for the celebration of the Great Festivals.
70. None shall enter the Circle that have a sickness or an ailment which may be passed on to the Lady’s other children — for to do so causes harm to yourself, as well as to the others of the Circle. Rather should the Healers go unto the sick one, that through the love of the Gods they shall be made well and whole once more.
71. It has been judged lawful that if any of the Craft need a house, or land, and none will sell, to incline someone’s mind so as to be willing to sell, providing it harms none and the full price is paid without haggling.
72. In the matter of quarrels or disputes between the members of the Circle, the High Priestess shall convene the Council, and inquire into the matter. The Council shall hear each person privately, and then both together. And they shall decide justly, not favoring one side nor the other.
73. If an agreeable resolution cannot be reached, then that Wiccan must leave the Circle, for a Circle of Light cannot be properly formed where there is disagreement and discord. And when a Circle is not properly formed, the energy within is either dissipated, or turns ugly, festering like a hidden sore. So let them leave, but only with love in their hearts and yours, for even though your paths may diverge, you are still all children of the Wicca, and there must be no violence between us. Bear no grudges, hold no thoughts of vengeance, for this will rot away the foundation of your power.
74. It has ever been recognized that there are some people who can never agree to work under any others. At the same time there are also people who cannot rule justly. To those who must ever be chief there is but one answer: “Void this Circle, and seek another one, or if ye be of sufficient rank, then form a Circle of your own.” To those who cannot rule justly, the answer shall be “Those who cannot bear your rule will leave you.” For none may come to Circle with those with whom they are at variance, for to do so angers the Gods, and hinders the Craft.
75. Those that do wrong without knowledge shall be held innocent; those that do wrong through carelessness shall be judged lacking in wisdom, and dealt with according to the nature of the transgression. Those who do wrong with deliberation and forethought shall be thrice punished, and the Lords of Karma shall lay low their pride.
76. Each person must make a balance for their words and actions, and the judgments of the Elders should incline to try to make good come from the injustice or wrong-doing. Many are the ways to restore the balance, so let the judgments of the Elders and the Priestess be in keeping with this.
77. Do not turn aside those who seek the ways of the Wicca for the want of an offering or the lack of a robe. You are the servants of the Gods, and the servants of Their people, and those that seek for the Gods you must aid in their quest.
78. Of those who would inquire as to the ways of the Goddess, or who wish to become of the Wicca, ye shall search their hearts, and even into their spirits you shall look, as you are able. For the Wicca do not look to acquire mere numbers. Let none be turned away if their hearts are true, and their desire earnest.
79. The hidden children are like the strings of a harp: each one may give a clear note, and when gathered together in sympathy and accord, they shall give rise to a beautiful symphony. Yet when struck without reason or thought, these notes may cause discord or disharmony. Therefore the Gods decree to Their Teachers and Priests that all must be taught to master their harp, and to pluck their strings with care, that they cause no discord or imbalance.
80. Choose the Priests and Teachers of the Wicca with diligence and with care. The qualities that you should search for within them are Faith, Belief, Knowledge, Ability, Patience, Leadership, Humility, and a loving nature — for they must lead and teach the children of the Goddess, and will thereby have the power to do great good, or to cause great imbalance.
81. In practice it should be that the greatest of the Priests and Priestesses should guide the rituals within each of the Temples of the Old Gods, and truly you should be content with the advice and guidance given by them. Yet ever it should be given so that it is clear and understandable, for within the Temple each of the Wicca is free, and thus they should be able to recognize and to understand our ways and their implications. And those who cannot explain the inner workings, or give just cause and reason for their decisions, may be questioned, or the wisdom of the advice weighed.
82. Let the Priestess and Priest lead as long as they are able, and their leadership be wise and strong, and to the benefit of the Wicca. Yet if their health is ill-favored, or if the next generation needs to try their hand, then let them have the vision and the wisdom to step away from their position, and pass the duties of the Circle to another. Let them not become overly attached to the office, nor too fond of the power.
83. If a Priestess or a Priest should tire of their duties and charges, then they may step down, but only after having trained and acknowledged a successor. If a Priest or Priestess deserts their Circle, then they have lost the right to ever lead again within this life, so great a trust they have broken. If they should return to the Circle within one turn of the Wheel, and are judged to have true atonement in their hearts, new insight and growth, then they may be forgiven, and allowed to return to the Circle, yet they shall worship only, and hold no office or title. Leadership is a sacred commitment and an honor, and they have shown that they cannot be trusted with such responsibility.
84. Any Priestess, Priest, or Elder who consents to a breach of the Laws regarding the use of the Craft to cause harm to others must immediately be relieved of their office, for it is the lives of the children of the Goddess which they endanger, as well as the honor of the Craft.
85. The High Priestess may take a Sabbatical from her Circle, if her personal life and duties require it, for up to a year and a day. During that time, the Maiden shall act as High Priestess. If the High Priestess does not return at the end of a year and a day, then the Initiates of the Circle shall name a new Priestess. Unless there is good reason to the contrary, the person who has done the work of the Priestess should reap the reward. If someone else is named, then the Maiden should continue in that office.
86. Each Priestess and Priest shall choose their own consorts, yet let them be wise in the learning of our people, and thus others shall abide by the wisdom of their choice. Yet if the Circle feels the decision is ill-advised, or that they cannot abide and work in honor and trust with that consort, then they may request a gathering of all concerned to meet and to talk, and to resolve the balance with love and honor. For only those who are pure and strong, keen and wise, patient and loving, can effectively and properly carry out the duties of a Keeper of the Circle.
87. Those of the Priesthood shall not neglect their mates, or their children, or their house, nor anything which is in their possession; nor shall the sick and the needy be neglected for the sake of the Circle. Therefore let them adjust the one thing against the other, that neither should suffer, and that which is given by the Gods is treated with love and respect.
88. Long ago, at the time of Creation, it was deemed that the female should hold the power of life-giving. And such was the male force drawn to the love and beauty of the Creation of life, that he surrenders unto her keeping the force of his powers in the furtherance of life. Yet the Priestess must always remember that the fuel of the flames which light the fires within her Temple comes from the Priest. Thus she must use the force wisely, and only with love, and she must honor and respect he who is the activator of the Life Force.

Here Ends the New Book of The Law.

[sources: The Book of The Law, The Old Laws for the Old Religion, The Great Book of the Law, The Dragon Law]

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Originally posted 2011-02-13 20:38:15. Republished by Blog Post Promoter

How can a book go wrong with a resounding introduction by blogger Publius Redux? He claims this book is a novel analysis of the undercurrent of urgency and irrationality characteristic of climate doomsayers’ prophecy and that it explains the haunting familiarity of the preaching and proselytizing we have endured from the climate change fearmongers.

Publius is introducing The Green Dragon by Dr. James Wanliss, a book about how environmentalism is committed to the reconstruction of a pagan world order and rejection of Christian spirituality.The author argues that the environmental movement is a religion with a vision of sin and repentance, heaven and hell. It even has a special vocabulary, with words like sustainability and carbon neutral. He says its saints are Al Gore and the Intergovernmental Panel on Climate Change (IPCC).

That would certainly add to Al Gore’s list of accomplishments, Vice President, acclaimed movie director, Nobel Prize Winner, now possibly a Saint. I’m not sure how you can Canonize the entire IPCC, or Al Gore while he is living, but reality is apparently not a problem here.

Dr. Wanliss is upset by the strength of the Christian environmental movement, which is based upon good stewardship. He blames the National Council of Churches as both professing Protestants and Roman Catholics bear a burden of guilt for the current political mess we are in with the global warming and other hysterias. He thinks that if the church had not turned from the gospel of Jesus Christ, it is unlikely the Green Dragon would have been able to so deeply sink its fangs into our lives.

Perhaps that’s a bit dramatic, but he also claims there has been, in past decades, a cosmic shift towards a social climate that begins to favor the environment – polar bears, trees, and bugs – over human beings. Well, where would we be without the bears, trees, environment, and umm bugs?

He also thinks that environmentalists have infiltrated Christian higher education by careful placement of teachers and teaching materials on environmental activism in schools associated with the Council for Christian Colleges and Universities. He says that little by little, the wolves try to douse Christian resistance and lead sheep by troubled waters to accept the inevitability of a divine environmental movement to synthesize a Christian environmentalism that can succeed only by exorcising truth, and ultimately, by expelling Christianity.

It’s hard to argue with that. Instead, let’s try to imagine the reception Dr. Wanliss, Pablius, prescription medicine and their followers may get on Judgment Day, when they stand before the Pearly Gates.

St. Peter: Why are all of you here?

Dr. Wanliss: We exposed the Global Warmists as pagans. We have saved Christianity from their influence. We’re here to claim our rightful place in heaven.

St. Peter,looking into a large black book: Hmmm. It says under Dr. James Wanliss – Poor stewardship, led a movement whose followers damaged the Earth that God hath given man.

Dr. Wanliss, looking nervous: We didn’t know it would turn out that way. Pollution is invisible – the changes to the Earth were so small at first – and we thought CO2 was only a plant food.

St. Peter: We gave you Science so you would understand those things. Didn’t you study it?

Dr. Wanliss: You know how those Global Warming scientists are, always going around casting doubt on our beliefs. You can’t be a Global Warmist scientist and be a Christian.

St. Peter, peering over his glasses: I don’t know. We’ve let a lot of them into Heaven. Who are you to judge them? And, he thundered, God is a little upset about that damage to the Earth.

Dr. Wanliss, looking distraught: Are you going to send us to, to…?

St Peter: No, no. That’s not the punishment for poor stewardship. We’re going to send you back to Earth so you can clean up the mess you helped make of it.

Dr. Wanliss: But, but.. it’s hot down there and it’s certainly not a pleasant place to live anymore. How would we know what to do?

St Peter, with a dismissive gesture: Some of you were scientists. Maybe you’ll get it right next time. We’ll check on you in 50 years. Poof!

(c) 2010 J.C. Moore

Dr. J.C. Moore is a physical chemist whose interests are spectroscopy,computational chemistry, professional ethics, and science education. He taught chemistry, physics, and general science at the college level for 38 years. Since retirement, he has established http://JCMooreonline.com, a website that examines current events from a science and research perspective.

Author: Jesse C Moore
Article Source: EzineArticles.com
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Originally posted 2011-04-09 16:38:17. Republished by Blog Post Promoter

As witches and pagans we are in constant contact with the elements in each element in its own right as mystical creatures attached to them. These mystical creatures are the spirit guardians of particular elements. Earth spirits are known as gnomes, the spirit of air are known as Sylphs, the spirits of fire are known as salamanders and spirits of water are known as Undines.

Although often pictured as sweet and innocent creatures elementals can be very tricky to handle and sometimes very unhelpful, great care is needed when invoking elemental beings.

Elemental Earth spirits-Gnomes
gnomes are said to protect the secrets of the Earth and often are depicted as miners living in caves. Gnomes don’t particularly like working with humans and can be very reluctant to offer any aid but if you can manage to gain the trust of one they can prove to be extremely reliable allies. Fair warning to begin to anyone who up sets a Gnomes as they have a tendency of exacting their revenge with full force and unrelenting passions. In some legends relating to Gnomes the leader was called gob and his followers became known as goblins a wandering spirit who would attach themselves to a family or home offering assistance online drugs without a prescription with chores and childcare.

Elemental air spirits-Sylphs
Sylphs are invisible most of the time and they inhabit all aspects of air and have a responsibility for ensuring that all the plants grow. They are also said to guide the human race inspiring them, as muses they whisper deep into our hearts and minds. The King of the Sylphs is called a Paralda. If when Sylphs chooses to appear human being to come in the form seems to be the classic image of fairies and the soft image fool you fairies can be fierce warriors.

Elemental fire spirits-salamanders
salamanders inhabit and control all elements of fire and is only through their activities can fire exists. Salamanders come in all sizes from small ones that control single flames to large ones that can control forest fires. Salamanders are extremely strong and extremely powerful and have the ability to change their size that will. The King of fire is Djin. When working with salamanders it is advisable to take great care as they do seem to have a mischievous side and easily get out of control.

Elemental water spirits-Undines
Undines exist in all fluids whether that be rivers, oceans, lakes or even the humidity in the air. When Undines appeared to humans they have a number of different guises including the beautiful water nymph, mermaids or even small winged creatures often mistaken as fairies. Undines are very friendly and open and enjoy working with humans. The ruler of Undines is being called Necksa /Nicsa.

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Originally posted 2010-12-22 05:34:30. Republished by Blog Post Promoter

A simple ritual for New Years Eve, this ritual is designed so you can add extra elements to make it personal. The ritual it’s self is based on a pledge (resolutions) of the things you wish to achieve you will notice that the open of the circle has been changed from the common format that many will use but the unwinding of the circle reinforces the idea of change.

I have provided this ritual in several different versions for download, as the pledge should be committed to the element of Fire to activate.

Word version download

PDF text version download.

Image version download JPG

PDF image version download

Ritual Below

I known as ___________ to you my Goddess  ___________ and to you my God __________ pay notice to this pledge, as I will need you to aid me.

To the East I call the ever-living Air the voice of the divine in elemental form! Come witness.

To the South I call the ever-powerful Fire the desire of the divine creative and destructive in elemental form.

To the West I call the ever-fulfilling Water cleansing and purifying the divine in elemental form.

To the North I call the ever-stabile Earth secure and eternal the divine in elemental form.

Now I add spirit thine own to seal this space of divine works.

Welcome my Goddess __________ and My God ______ I have invited you here to bare witness and fill me with the strength to complete the things on this list.

In 2012, I wish to be happy and closer to thee, for myself I wish to change:

In my thoughts grant to me the will the strength-

I do not wish for personal gain or to cause another any pain but this thing I wish to change will grant more confidence to me and will let me be the person you know I can be.

So mote it be.

Sign ____________________

Now is the time to undo this place and return to mortal space. So I call back my spirit filled now with the strength to unseal this sacred space.

To Air your song undo the song of the divine to my ear is now undone.

Now to the North shake your ground to my mortal self be found.

To the West the song-undone wash away the circle we are nearly done!

Finally the south this ritual ends in new moons fire my pledge I send to my weakness your strengths you lend.

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Lunar deities can be male or female and these deities can also change to become solar deities and vice versa. For me the moon is a visual representation of the female aspect of the Devine and not “The” or “A” goddess but all goddess’s: the total female aspect.�
There are physical representations of “woman” in the moon cycle 29.53 days (29 days, 12 hours, 44 minutes) very close to a woman menstrual cycle. Also the  [wikipedia]phases of the moon [/wikipedia] resembles the life cycles with in womanhood, aging,  [wikipedia]pregnancy [/wikipedia] and  [wikipedia]menopause [/wikipedia] and all aspects of life.�
The Phase of the moon can also be attuned to the seasons and spell casting as well as your own life. It is a good idea to keep a moon diary and make note of your moods, your menstrual cycle or your own internal cycle.

Below is how I see the phases of the moon as a solitary practitioner I have to attune myself to myself for magickal working while groups attune to the group energy each group or person will have their own view of the moon and every single one is a correct view.�
The New Moon�
For me the new is the beginning and the end it contains all the hidden mysteries of woman and all the worst aspects of woman the side that when evoked is feared.�
First Quarter�
For me this aspect relates to the maiden aspect of the goddess because of the new possibilities and the sense of growth and understanding and the potential of new energy.�
There is always a sense of silliness for me around this time for me, which I enjoy.�
For me this phase of the moon relates to spring the hope of new beginnings, growing in strength, becoming fertile and this will reflect on what spell or rituals I plan to perform during the new moon.�
In the first quarter I would cast spells for strengthening will power, health or financial situations.�
Full Moon�
For me the is very much the mother aspect of the goddess, each time I look on the full moon I can feel the smile of a loving mother watching over me. For me the full moon fills me with a sense that I am protected someone is always lighting my way, and my back is always covered.�
For me this phase of the moon relates to the summer and transformations, relaxation, friendship, and taking some personal time. Personally I do not cast spells during the full moon unless there is an emergency but I do perform ritual where the focus is to gain understanding and patience and learn to accept the life that I have been given and that changes what will happens when it is right like a mother waiting to give birth it will happen when it meant to not before or after with whatever results are meant to be.�
The last quarter.�
This phase of the moon always reminds me of my mother in the last few years of her life. She had found her soul mate had a nice home and mellowed so much as a person and she had become friend and confidant but she still had a vicious side.

She was mother, stepmother and grandmother and dying with an understanding the she was passing away a crone.

This phase for me relates to autumn and the slow death of nature the weakening of the sun the whole winding down.

The rituals and spells I would perform in this phase would be spells or rituals to weaken or end things in healing ritual I would work to lessen the illness (NB; always work to weaken illness never symptoms, weaken or reducing symptoms can make the person worse as your spell will mask the illness).

The New Moon

And we are back to the new moon and in this phase I see the in a number of ways first I see the true crone stepping in to death I see the maiden and the mother I see all the contradiction, life and death, I see the eternity of unknown knowledge, the darkness of fear.

This phase to me is winter the thing that becomes hidden a time for withdrawal and darkness.

This would be the time to do protection spells; this would also be the time to perform darker magicks such as spells for personal gain, bindings or insuring that people get what is coming to them. If you do decide to work darker magicks beware the rule of three what you send out comes back threefold.

Honour the Goddess in all things and view the moon as a living photo of the mother gaze on it daily and connect with the moon as a huge power source of cosmic female energy and not as a living deity.

A short lunar chant

Luna, Lucina, Selena

Luna

Lucina

Selena

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It is a lazy, restful time

here in the forest glade.

The sun is departing, the stars arriving

and the trees are a darkening jade.

An air of buzzing, drowsing stillness

invades the meadow, lends weight to my head

as I settle down – bedroll, backpack

and strains of music are seemingly played

A deep, cool, dark pool is here,

mirror clear, reflections of skies,

as peace fills my mind, my soul

and sleep gently touches my eyes.

I know not whether I was awake, or in dream

or how much time had passed,

when I felt the magic of this place

camped there, upon the grass.

No sounds – no crickets? (The Music!)

As the Moon awakens the pool, so bright.

Why this anticipation, premonition,

this magical feeling, this ghost haunted night?

Then, a Siamese cat enters the meadow-

silver grey, regal composure, flowing lines.

And somehow I know – I see intelligence

and wit, and power, as she looks into my eyes.

How does she speak without speaking?

But somehow, she communicates good will, and cheer.

‘Stay quiet, childe of man.’, she says.

‘Be still – you are but a guest here.’

Then a parade of feline musicians

wandered in singing from the right.

I shake my head *bedazzled*; Am I dreaming, or mad?

Why me – here to witness this eldritch sight?

A troupe of dancing, cavorting gnomes

made their appearance upon a rocky stage.

And following them: silver clad, haughty elves

accompanied by a wizened old mage.

Now, many strange but noble presences made manifest

on that starlit night in June.

And I witnessed and heard sweet music, high magic, and secrets

until dawn, with the passing of the Moon.

And the highbred Queen of Cat Folk

smiled with warmth, and left.

Left me shaking with these visions,

and nodding, I finally slept.

I return often to these stately woods, seeking

but never finding the sacred pool, so bright.

It makes me sad – very sad to think

that it was but a dream, a peculiar night.

But sometimes, at the edge of sleep,

soft music slowly beckons, and calls.

And I know with every fibre of my being

that I will again visit these magical sylvan halls

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Originally posted 2011-03-04 12:10:08. Republished by Blog Post Promoter

From: God/dess

——————————————————————————–

To: Our Children of Earth
Re: Idiotic Religious Rivalries

Dear Children (and believe us, that’s all of you), We consider ourselves pretty patient folks. For instance, look at the Grand Canyon. It took millions of years to get it right. And about evolution? Boy, nothing is slower than designing that whole Darwinian thing to take place, cell by cell, and gene by gene.

We’ve been patient through your fashions, civilizations, wars and schemes, and the countless ways you take Us for granted until you get yourselves into big trouble again and again.

We want to let you know about some of the things that are starting to tick Us off.

First of all, your religious rivalries are driving Us up a wall. Enough already! Let’s get one thing straight: These are YOUR religions, not Ours.

We’re the whole enchilada; We’re beyond them all. Every one of your religions claims there is only one of Us (which by the way, is absolutely true). But in the very next breath, each religion claims it’s Our favorite one.

And each claims it’s scriptures were written personally by Us, and that all the other scriptures are man-made. Oy Vey. How do We even begin to put a stop to such complicated nonsense?

Okay, listen up now. We’re your Father AND Mother, and We don’t play favorites among Our children.

Also, We hate to break it to you, but We don’t write. Our longhand is awful and We’ve always been more of “doers” anyway. So ALL of your books, including those Bibles, were written by men and women. They were inspired, remarkable people, but they also made mistakes here and there. We made sure of that so that you would never trust a written word more than your own living heart.

You see, one human being to Us, even a bum on the street, is worth more than all the Holy Books in the world. That’s just the kind of folks we are.

Our spirit is not a historical thing. It’s alive right here, right now, as fresh as your next breath.

Holy books and religious rites are sacred and powerful, but not more so than the least of you. They were only meant to steer you in the right direction, not to keep you arguing with each other, and certainly not to keep you from trusting your own personal connection with Us.

Which brings Us to Our next point about your nonsense. You act like We need you and your religions to stick up for Us or “win souls” for Our sake.

Please, don’t do Us any favors. We can stand quite well on our own, thank you. We don’t need you to defend Us, and We don’t need constant credit. We just want you to be good to each other.

And another thing, We don’t get all worked up over money or politics, so stop dragging Our names into your dramas. For example, We swear to Us ::::smile::::, that We never threatened Oral Roberts. We never rode in any of Rajneesh’s Rolls Royces. We never told Pat Robertson to run for president, and We’ve never, EVER had a conversation with Jim Baker, Jerry Falwell, or Jimmy Swaggart! Of course, come Judgment Day, We certainly intend to….

The thing is, We want you to stop thinking of religion as some sort of loyalty pledge to Us.

The true purpose of your religions is so that YOU can become more aware of Us, not the other way around. Believe Us, We know you already. We know what’s in each of your hearts, and We love you with no strings attached.

Lighten up and enjoy Us. That’s what religion is best for. What you seem to forget is how mysterious We are.

You look at the petty differences in your Scriptures and say, “Well, if THIS is the truth, then THAT can’t be!” But instead of trying to figure out Our Paradoxes and Unfathomable Nature, which by the way, you NEVER will, why not open your hearts to the simple common threads in all religions.

You know what We’re talking about. Love and respect everyone. Be kind, even when life is scary or confusing. Take courage and be of good cheer, for We are always with you. Learn how to be quiet, so you can hear Our still, small voice. (We don’t like to shout).

Leave the world a better place by living your life with dignity and gracefulness, for you are Our Own Children. Hold back nothing from life, for the parts of you that can die surely will, and the parts that can’t, won’t. So don’t worry, be happy. (We stole that last line from Bobby McFerrin.)

Simple stuff. Why do you keep making it so complicated? It’s like you’re always looking for an excuse to be upset. And We’re very tired of being your main excuse. Do you think We care whether you call Us…. Yahweh, Jehovah, Allah, Diana, Wakantonka, Brahma, Cerridwen, Father, Mother, God, Goddess or even the Void of Nirvana? Do you think We care which of Our special children you feel closest to, Jesus, Mary, Buddha, Krishna, Gerald, Mohammed or any of the others? You can call Us and Our Special Ones any name you choose, if only you would go about Our business of loving one another as We love you. How can you keep neglecting something so simple?

We’re not telling you to abandon your religions. Enjoy your religions, honor them, learn from them, just as you should enjoy, honor, and learn from your parents.

But do you walk around telling everyone that your parents are better than theirs? Your religion, like your parents, may always have the most special place in your hearts, We don’t mind that at all. And We don’t want you to combine all the Great Traditions in One Big Mess. Each religion is unique for a reason. Each has a unique style so that people can find the best path for themselves.

Know that Our Special Children, the ones that your religions revolve around, all live in the same place, (Our heart), and they get along perfectly, We assure you.

The clergy must stop creating a myth of sibling rivalry where there is none. Our blessed children of Earth, the world has grown too small for your pervasive religious bigotry and confusion. The whole planet is connected by air travel, satellite dishes, telephones, fax machines, rock concerts, diseases, and mutual needs and concerns.

Get with the program! If you really want to help, then commit yourselves to figuring out how to feed your hungry, clothe your naked, protect your abused, and shelter your poor. And just as importantly, make your own everyday life a shining example of kindness and good humor. We’ve given you all the resources you need, if only you abandon your fear of each other and begin living, loving and laughing together.

We’re not really ticked off. We just wanted to grab your attention because We hate to see you suffer. But We have given you free will to choose your own paths, and We just want you to be happy.

In Perfect Love and Perfect Trust,
Us

~ unknown author~

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For this rite, choose bright autumn colours to wear. The altar should be set up as usual. Shortly after sunset and decorated with autumn leaves, fruits and vegetables. Wine or fruit juice or glass or goblet should be place before the altar. A large candle should be placed either side of the altar. A broom should be laid to the east of the altar and a small pile of autumn leaves placed to the west of the altar and.

Before dressing for this rite one should bathe bearing strongly in mind that has physical water about you washes away physical impurities. So also does the spiritual water close your heart and soul.

When you prepare meditate oh while on the golden autumn. Not only of the year, loss of men’s lives, that of the nation and that of the whole civilisations. The bright and warm flame that flares impossibly bright before fading away into darkness to return again in times to come. When you feel ready, go to the place of the ritual and stands briefly before the altar in your mind fill greetings to the Lord and lady God and goddess.

Light the candle, and then take the leaves and starting at the West. Spread them clockwise buy drugs on line in a circle about the altar and yourself. Then take the broom and draw a circle. Within the circle of leaves, starting at the West and returning to the West. Then before the altar with your arms stretched out before you and proclaim:

as it was at the time of the beginning. So it is now.

Take the symbol of water, of Earth of air and fire each in turn, presenting them over the altar and saying of each:

Goddess of the fields and God of the hunt. All power of the elements is yours

at this time humanely, makes such additions to the right as you feel appropriate, playing a musical instrument or singing in honour of the old ones or similar activities are all fine. If you feel inclined, you may improvise a dance or procession of the harvest, bearing in mind that mere plants and sense things also. So the harvest must be respectful to them to close the right rap slowly five times upon the altar with a wand and say:

The colour of bracken does appear as the Swan flies south.

Time passes, and I am here for the sanctuary I have built. shall be about me in spirit. For all seasons, let it be brought out the candle and sweep away the leaves with a broom

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Originally posted 2010-12-27 11:35:25. Republished by Blog Post Promoter