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Bjarki – The Journey so far

Helm Awe 150x150 Bjarki – The Journey so farOne of the often-asked questions is about how exactly did I, as a pagan got started?

As a child I grew up like most of us in a city, but I never felt connected to the place. I found at a young age that I felt more grounded and relaxed whenever I was out along the river or better still, outside the city in a huge park or the woodland where deer roamed freely.

Visiting those places was always like removing a heavy restrictive coat. Of course at such a young age (I am talking 7 or 8 years old), I did not get it or even really think about it. I just knew I felt better out under the trees or by a riverside. I should explain that I had no religion – my family were never inclined to any system of faith – my only exposure being at school with the dull morning assemblies with their hymn singing! So I had no preconceived ideas of divinity or religion, I just always found the teachings of Christianity dry and colourless.

As I grew older into my teens I did all the usual things a big kid does. I played rugby and basketball, got heavily into Martial Art, and studied old books on woodcraft, I found in a tatty old second hand shop. Although popular at school inside I felt a growing sense of something missing in my life, but didn’t know what it was.

I spent more and more time out of the city, in the woodlands, learning woodcraft and more about nature in all aspects. Sun, rain, sleet or snow I would be out in the woods – and I loved it.

A voracious reader, I found myself looking for the answers to my life. The problem was I didn’t really know what the questions were! At 18 event took place that change my perception of the world, people and myself, and I found myself in the darkest of existences – lost and alone.

Books were still important to me and I gradually found myself reading about the world religions, and actually reading the books of faith themselves, (the Bible, Quoran, dhammapada, Bhagavad Gita etc)

It seemed to me that all of these faiths had much that spoke to me – but none sang to my soul. Fed up, I gave up, but still read books on ancient civilisations, cultures, social structures etc. During this time I became interested in early Anglo Saxon settlers here in Briton and discovered that the Anglo peoples where called Engle – and were the original English! Fascinated, I took to researching these people, their homes, clothes, agriculture and hunting, weapons and methods of war, their social organisation – and of course their religion, And their I found my spiritual home!

I’d been trained in martial arts for, by then most of my life, I’d had been given my first set of runes at 16, and connected with them from the first, the woodcraft I’d learnt,  my love of nature etc – all of a sudden I understood! All my life their had been signs pointing me in the right direction – I just had not seen what was under my nose!

I explored in everyway I could, the more I learnt the more I felt I’d come home.

On the 21st March 1990 a dark, rainy night I formally dedicated my self to my faith and the Gods and Goddess therein, almost straight away the life long feeling of their being something missing vanished.

The past 20 years have been one of both outer and inner exploration. The runes I first had when I was 16 became worn down, and my interest had begun to move from the Norse Elder Furhrak to the Anglo Saxon Futhorc – From 24 runes to 33! My path is Northern Tradition, Anglo Saxon / Old English Runic and many years ago came across The word Oslac (one who sacrifices to god (/ divine)) and began using it as an easier label for the spiritual path I live.

I’ve done things the hard way, or in my view the right way! Finding my Fetch / fulgya /Spirit animal / totem etc took several attempts where I fasted, deprived my self of sleep and water, meditated for hours everyday and performed rune chants and rune stances until I collapsing. I became ill several times but persevered until – on actually giving in! I succeeded! I believe that we cannot truly be given gifts spiritually – we must earn them through practice.

As I’ve grown older I often look back and shake my head at some of the more austere rites I put myself through. How ever, my path has always been a warriors path, hardship and strife are both a test and a tempering of the spirit and let face it, if your not prepared to actually work for your knowledge who are you kidding? I understand my opinion isn’t necessarily right for everyone.

I once met a man calling himself a “Rune Master”. On equiring as to how long he’d been studying runes, I was told he’d been a rune user for 10 years! I explained that I’d been studying runes for, at the time, 23 years – and still only considered myself reasonably adept in them – so how did he justify the title of master? I don’t think he like me!

I understand that there are as many pagan paths to the divine as there are people – but as with anything else in life, you only get out what you put in. so make the effort1 a spirituality that is merely tagged on to your existing life is shallow, ephemeral illusion. Put the real work in – I guarantee it’ll be worth it

Biarki

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 Bjarki – The Journey so far

Originally posted 2010-07-31 07:23:03. Republished by Blog Post Promoter

The Three worlds Of Healing

thor The Three worlds Of Healing This is not a copy or correlation of the Asian Chakra system, but a Northern European tradition of its own. In Oslac it’s called the 3 worlds based on the world tree Yggdrasil, the ancient Celts also had a version, which was called the three cauldrons.

3worlshealin The Three worlds Of Healing Asgarđ

Complex world. At birth our Knowledge is slight, we need to re-learn the world all over again. Yet here is where we find the home of the spirit, of Higher Self, and the place where Feorh (Life Force) is generated. It moves down the spine and permeates our whole body. As we gain in Knowledge we need to remember our spirit and not allow it to wilt beneath learning. Here in Asgarđ we learn to reach our higher self and the gods.

Midgarđ

The world of life and emotion. Isolation and emotional introversion are the enemies of this world. For those who are aware of all the life that surrounds them, this world has a rich feel, a feel of spring and summer, of the golden autumn and restful winter. In Midgarđ we learn to live in the moment ~ the satisfying completeness of the full awareness in the here and now.

Niflheim

This world is fully active in us even before are born! Here are our instincts, our wild, untamed reactions. The problem comes when modern life rationalizes these things until they are smothered. This process is often started by parents and teachers, (grow up, act your age! There is no such thing as magick! Etc). Niflheim is the under belly of the beast. Hie dygel lond (the hidden lands), our own intuition and instincts. Here too are where our reserves of Feorh are stored until needed. Here is the sometimes Dark Knowledge, of earth awareness, here is the shadow self for those who dare to explore and make peace with it, greater knowledge and peace can be found. Accepting our darker self is the first step to changing it.

We live in strange times. Many people live with a toehold in the world of Asgarđ, but only equate knowledge with only what they are taught and not with what they feel. The spirit, the higher self, and the divine remain unexplored. These people live in Midgarđ in a stunted way; overly conscious of a body they are brainwashed into hating by the media, and having an incomplete emotional life. They are taught to deny Niflheim even to fear it, and yet true completeness can only come from genuine integration of all three worlds.

One method of learning to explore the three worlds of which there are actually nine: Asgarđ = Æsir, Vanir, Alfheim Midgarđ = Humankind, Jotenhim, Nidavellir, Svartalheim Niflheim = Helheim and Hel, is to think upon the Yggdrasil (the world tree) (representing the human spin). By using what is now known as the Runic Internal Energy System you can learn to move up and down the levels of consciousness. Balance is the key to harmony, and harmony is the door to the gods.

The runic Internal energy System

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 The Three worlds Of Healing

Originally posted 2011-03-28 04:39:02. Republished by Blog Post Promoter

Lyblác drug based healing in Oslac

drugs 150x150 Lyblác drug based healing in OslacThis is a huge subject so understand that this is just a basic overview it will take a lifetime of study to full understand Lyblác. Lyblác uses plants and natural medicines for healing.

There are five main ways of preparing plants for use as medicines. These are:-

Tincture-

Submerge plants in a jar with 3x the quantity of clear spirit such as vodka, Leave for two weeks then strain into a dark glass bottle. The tincture will keep for 1 – 2 years and is usually taken as one teaspoon in a glass of water.

Infusion-

Place a slack handful of crushed / chopped plants into a pint of water. Bring to boil, allow to steep, strain well, and drink honey can be used to sweeten.

Decoction-

This is usually from roots or the bark of a plant / tree or shrub. Cut scrape and mash the plant soak in water for 2-2 ½ hours, bring to boil simmer until water reduces by a 1/3 Usually taken by application or digestion

Expressed Juice-

Crush plant, apply juice directly

Poultice-

Mash relevant parts of plant into a pulp and form in to a wad or pad and bandage onto affected area. Various other things were often added to a poultice to help bind it together, bran mash, porridge, damp mouldy bread were all used, as were moss and even mud.

Lyblác can be a lifetime study but here are a few examples of plants and their medical uses. The names in brackets are the Old English names.

Plantain (wegbræde)

As a poultice to staunch bleeding.

Burdock (clate)

A decoction of root as anti septic

Comfrey (galloc)

Poultice / decoction of root as anti septic

Dock (docce)

Express juice of leaves for nettle stings, aches, sprains and brusies

Elm (Ulmtreow)

Infusion of bark same uses as dock

Willow (welig)

Infusion of bark same uses as dock

Feverfew (feferfugie)

Infusion of all the plant except the roots

Dandelion (æwgrt)

Decoction of whole plant for stomach upset

Hazel (hæsl)

Infusion of leaves for diarrhoea

A general Oslac follower will know the uses of between 50 and 60 plants for medicinal use. The followers that take a specific interest in Lyblác will learn a great deal more!

NEVER use any plant as a medicine unless you know EXACTLY what you are doing

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 Lyblác drug based healing in Oslac

Originally posted 2010-07-26 11:07:22. Republished by Blog Post Promoter

Rune Stancing In Healing

runes 150x150 Rune Stancing In HealingRune stance work has a positive effect on health, especially where the problem is a biopathy i.e. a ‘disease’ of the autonomous life system. Biopathies are afflictions rooted in a lack of vitality. Rune and Galdar – Stancing can ease that, (as can any activity that promotes deep, systematic breathing good posture and improved Feorh flow. By stabilizing the bio –energy (Feorh) you give the body a better chance of healing, and defending against future ills.

Most Biopathies are related to character armour, i.e. vitality cease to flow freely when aspects of self are repressed and so ‘stored’ in muscular tension this same lack of energy can occur if we e.g. work or sit in a cramped posture. Stancing can help to gradually dissolve that tension – but cannot solve the cause of it. Often a symptom reflects a deep-rooted need. Listen to you body and learn!

Galdor Stancing

runes 150x150 Galdor StancingGaldor is an Old English word meaning to ‘enchant with voice / song’ (Galdorcræft Is the art of doing so)

Galdor can also be used in a variety of other ways, in meditation, pathworking, the naming of objects etc, and in stance work. Most pagan paths use sound in rituals and workings, in the Enochian tradition they use a system called Vowel song a system found across the world from the Middle East to Scandinavia – albeit under different names. Here is a basic form:

I : the head SPIRIT. High pitch sound, which varies based on the indervidual.

E ; Neck and throat. AIR phonetically sounds like the e in very or head

A ; Solar Plexus, the bodies central warming, heart, liver and spleen. FIRE phonetically sounds like the a in half or far.

O ; Lower abdomen, intestines, kidneys, bladder. WATER phonetically sounds like the o in not.

U ; base of the spine, genitals, perineum, anus ,legs EARTH sounds like hoow or do

Each vowel is sung or chanted in order although they can be sung as one single linked vowel “iiieeeaaaooouuu” to draw energy down from the sky or as “uuuoooaaaeeeiii” to draw energy from the earth.

Galdor Stancing incorporates vibration / sound with physical stances. A beginner will start with the following system.

Stand quietly facing north, breath deeply and focus.

An invocation is then made to Wodin or the Norns.

Runes used are Is, Ur, Eohl, Tiw,, Lagu, and Ger

Is –

runes r31 c2 Galdor StancingFeet together, centered in yourself and to the ground, Extend arms straight up with palms facing take a full deep breath and sign out the name of the rune Is the ‘I’ is high pitched and the ‘s’ is a hiss fading to silence. Relax don’t force it repeat 3 times.

Ur –

runes r10 c12 Galdor StancingLower arms and bend at waist don’t stretch just relax visualize reaching gently down in to the depths. The U is deep and sonorous while the R is rolled or guttural repeat 3 times.

Eohl –

runes r21 c12 Galdor StancingStand up lifting arms up and out palms up the ‘e’ and ‘o’ are a described earlier the ‘l’ is rolled and the ‘h’ becomes a breathy exhalation repeat 3 times (this stance connects with Sky / Air energies)

Tiw –

runes r7 c11 Galdor StancingLet the arms fall down, palms down. The ‘t’ is hard and the ‘i’ and ‘w’ are pronounced as ‘ooo’ (Tee-ooo). The sound descends tonally repeat 3 times ( this stance connect with earth energies)

Lagu –

runes r9 c7 Galdor StancingTurn east raise both hands in front of you palms down. The ‘l’ is rolled, the ‘g’ is hard and ‘a’ and ‘e’ as previously described. Repeat 3 times this stance connects with ocean tides, rivers lakes and springs etc)

Ger –

runes r2 c7 Galdor StancingPlace hands on hips, elbows out to sides, the g is soft ‘e’ as described earlier and the r is rolled. Repeat 3 times.

If unsure of your positioning look at the shape of the rune you should look like a human rune symbol.

Once completed stand relax breath slowly and deeply and ground yourself.

It will normally take around 6 month practice with the basic system before going on to try other runes. In that period you should increase you repartitions from 3 to 9 slowly. You should also experiment indoors and out, sing loudly and signing softly or even internalizing the sound creating them in you head.

It will take many years of Galdor work before you can sing all 33 runes. And their are a number of runes that require more than one person to stance.

With runes that require more than one person to complete you will need to do this with another person who knows Galdor Stancing you cant get some just to stand in the position there are no short cuts

And with any practice ground Buy Acomplia Online yourself!!!

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 Galdor Stancing

Originally posted 2010-07-27 05:27:20. Republished by Blog Post Promoter

The Runic Internal Energy system

yggdrasil 221x300 The Runic Internal Energy systemMuch is written about the Yggdrasil, the world tree that supports the nine worlds on 3 levels of being. The concept of a central pole, pillar, tree that holds the cosmos together, dividing and connecting the heavens and the earth is found all over the world, in many cultures (totem poles, Chinese tree of life, the kabbalah, Yggdrasil, the Saxon Irminsul etc).

All of these can correlate to the human spine( the microcosm of the universes macrocosm).

Starting at the head (where Feorh is generated) and working down the spin to the lumbar area there are 24 vertebrae, equating to the runes Feoh to Doeg. The sacrum is composed of 5 bones fused together equating to the runes Ac to Ear, the coccyx 3 bones equating to the runes Calc to Stan. This gives us 32 runes. As the Sacrum and coccyx are fused together as a single entity they create the final (33rd) rune; Gar. This gives us not 3 aetts but 4, the fourth aetts expanding on the meanings of the others.

By meditation on the rune corresponding to each vertebrate we can engage on internal energy work, moving up or down the spine to explore the runes and the worlds.

Always start at Midgarđ (9th thoracic vertebra) and work up to Asgarđ (the skull) or down to Niflheim (between the 3rd and 4th sacral vertebra. About the level with the pubic bone at the front of the body). ALWAYS leave at Midgarđ too!! Working down the body draws in sky energies whilst working up the body draws in earth energies. Remember balance and harmony! As always ground your self afterward.

Rune Stancing in Healing

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 The Runic Internal Energy system

Originally posted 2010-07-25 14:22:03. Republished by Blog Post Promoter

Galdor Taufe

OFFERING 150x150 Galdor TaufeAnother way of using Galdor is Galdor Taufe, the naming of an object (a poppet, amulets etc). The term Galdor Taufe means “To baptise using voice / song”.

The object to be names should first be purified and cleansed in a simple rite of the elements.(this takes the form of whatever the individual feels appropriate).

The object is then wrapped in dark cloth or placed in a pouch. This is then held at your solar plexus and the name is sung 3 times. Then it is held at the forehead and the name is again sung 3 times. It is then place at the genitals and the name is sung for the final 3 times.

You now unwrap or remove from pouch symbolising the birth of the name object. You then hold it to the sky and announce the name to the gods and give a blessing.

Anything empowered this way should be considered a living being – and treated accordingly. Taufe means baptised and, as such, the object is born and named and blessed by your desires, Remain mindful of the energies you have contained.

New Runes are each, individually; named using Galdor Taufe once they are made.

Ritual objects e.g. Chalice / drinking horn, Athame etc are also named in this way.

Some types of amulets / talismans can also be named, when these have served their purpose the MUST be destroyed. To do this you ‘un-name’ the object by un-singing the name (singing it backwards) and performing the naming rite in reverse. This will release the energies you contained, rendering them mere matter, the object is then destroyed.

NEVER destroy a name object unless you have un-named it. To destroy an object without un-naming is a form of murder.

Do Not Abuse What You Are Responsible For!!

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 Galdor Taufe

Originally posted 2011-03-05 20:38:22. Republished by Blog Post Promoter

Healing Basics of Oslac

thor Healing Basics of OslacWithin the Oslac path, Healing (hælan – to make whole) isn’t just about the body, but is a complete, holistic process. An individual takes responsibility for himself or herself by taking an active role concerning their well-being. This is in direct contrast to the moden attitude of abusing our bodies, then rushing off to a doctor for some ‘magic’ pill.

The 6 underlying aspects of health, as seen by the Oslac healer are as follows.

Strǔtian (to exert oneself) – exercise. Cardio-vascular, resistance and flexibility training should be a part of everyday life, as well as Rune Stancing and Wigráden (these are similar to martial arts)

Æt (food) – a healthy eating plan low in fats and refined sugars, high in carbs and moderate protein and ensure to drink 2-3 liters of water a day.

Geondđencan (contemplate) – Meditation is as important as the other two aspects. In Oslac meditation is a part of everyday life.

Hlinian (rest) – Sounds obvious, but enough rest is vital, sleep is necessary for mind and body. Meditation is o use in resting but sleep, however, is vital, Most people need around 6 to 8 hours a night.

Gedœlan (‘share) –Having someone to share the ups and downs of your life with is a preciouse gift. The expression ‘No man is an island’ is a valid one. The isolation of self can lead to all sorts of emotional problems. Love and laughter are powerful.

Gesundgedigan (healthy benefit) – i.e. Therapies, massage, acupressure, dancing, chanting and drumming, Galdor Stancing etc, are all-therapeutic they allow human expression, emotive interactions and relaxation.

There is a time and a place for everything, a balance to find and perpetuate, that promotes health and well being.

There is a time to feast and a time to fast. A time for companionship and a time to explore the pleasures of solitude. We need life to be full and active, but we also need rest and relaxation.

One example of this cycle of balance is the Lunar Cycle, Since the moon as an effect on us creating changes in our moods and feeling as the moon has an effect on the tides it also has an effect on us.

New Moon:- time of renewal , good time fast and detox

Waxing Moon:- the body strengthens and builds, weight gain can occur

Full Moon:- emothional time, bleeding may also take longer to stop.

Waning Moon:- Fast detox can be more effective,.

For more on Oslac healing click here

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 Healing Basics of Oslac