Pan (Greek) The goat god of music and nature, depicted with panpipes, erect penis and chasing after maidens and men, particularly shepherds.
Does the male aspect of the divine have a slightly less important role in worship than the goddess? Well yes and no well for me any way. I am not sure if it partly because I have hang-ups over the catholic and Christian version of the divine or that my early introductions to Wicca and other pagan paths which put more emphasis on the goddess or that my path lead me to be a priest of one goddess.
The idea of the God is often seen as consult to the goddess a mate or lover I am sure that when we look at the god in greater detail that we find that he has been somewhat castrated in traditions that put more influence on the goddess.
The God aspect of the divine is an equal and opposite of the goddess and should be seen in no less than an equal standing with the goddess. The god like the goddess has many different guises and roles. One of which is the consort or lover to the goddess aspect.
Like the goddess that God can be seen in the three major forms, a youth. A husband or lover, and finally, as a sage or wise man. These three stages mimic the three stages of the goddess. In some mythology is that God is seen to grow as a person through the follies of youth into a triumphant husband. And finally wise king. In others these roles are played out amongst the male members of a pantheon.
But no matter how the male aspect of the divine is seen. He must always be considered to be the opposite of the goddess, a positive to a negative, a light to a dark a yin to a yan. The divine form cannot exist without this duality.
This duality is where life is created, not just material physical living life. But the underlying threads of existence that hold the universe in place.
This male aspect is strongly linked in our minds with the supposed roles of a man, someone strong, aggressive war like sexually potent, a leader and a father. The roles that are deemed by society to be the roles of the man.
It is as social backgrounds that lead us to creating massively archetypes, which form an image of the gods and the gods we choose to worship in life. They become our role models at home personal father figures.
In Duotheistic belief structures that God and goddess are basically seen as mother and father, while polytheistic beliefs. The gods and goddesses are brother’s sisters are aunts and uncles and cousins and extended family as well as mother and father. A bit like the divine Mafia, each member of the family as a role to play the job to do a purpose.
It’s easier to understand the role of the God in a Duotheistic belief structure, because it is just a simple as, masculine and feminine one of the reasons. I had difficulty with the God aspect in this dual form, was the connection. I had to a father figure, since there was nothing like my father. I needed to find a male archetype. I wanted to be like. I’ve found that not one God had all the things I was seeking remembering that all gods are but one god.
As well as the fact my patron goddess is not known for relationships, and often prefers to work alone, requiring no consort.
So, in searching for a male aspect for ritual and spell work. I needed to find deities, who one would work well with the goddess and work with me during the search for God. I needed to look at my own life and find the things that were important to me. And that echoes in the archetypal form of the male deity. The first thing that sprang to mind was my sexuality, as it is considered by society Not to be manly. So I sought out gay gods basically. I tried working with pan, but I did not feel comfortable, and then came across Apollo and although I felt much more comfortable. Something still was not quite right, and then I came across Hermes and found it much more comfortable and acceptable. Not just myself to my goodness.
I am sure that my understanding and personal experiences with family and church made my concept of the God a difficult idea to come to terms with the relationship. A person has their divine beings; the God or goddess is a personal and unique relationship. The closer we match our personality to the divine. The closer our relationship will become. When seeking the God do not be constrained by the visions of others look to yourself to find the God within. Start by looking at what is most important to you, then looks the gods, you share your interests then through the Common ground. Can your connection with the divine, become a truly solid and beneficial relationship. Below is a list of gods, who appear in gay themed myths
Apollo & Hyacinth (Greek) – Apollo, a god of music, dance, healing and inspiration, is known for taking male lovers, most notably Hyacinth. Hyacinth was mortally wounded. Unable to save his beloved, Apollo created the Hyacinth flower from his blood. Hyacinth later became a divine patron to those pursuing same sex love.
Artemis (Greek) – Artemis is the huntress, the goddess of the Moon and the protector of women and children. Artemis rejects traditional roles, such as marriage, and feels kinship to those beyond traditional roles. Her festivals included same sex worship from men and women.
Astarte (Phoenician/Canaanite) – Astarte is a manifestation of the Great Mother, sometimes depicted as a hermaphrodite. Astarte’s temples were served by the kelabim, a gay male priest caste.
Chin (Mayan) – Chin, a small child or dwarf god, introduced homoerotic relationships to the Mayan nobles. The nobles obtained youths of the lower classes to be the lovers of the noble’s sons. Such unions were considered legal marriages under Mayan law.
Dionysus (Greek) – As a god of wine, madness, poetry and love, Dionysus is depicted as soft and feminine, yet virile and strong. He wore women’s clothing to hide from his stepmother’s wrath. Dionysus became lovers with the gods Adonis and Hermaphrodite.
Eros, Hermes & Hercules (Greek) – Eros, Hermes and Hercules granted blessings upon male couples, the gifts of loyalty, eloquence and strength, respectively. Eros was called upon by warrior-lovers before a fight, because the ancient Greeks believed victory is often achieved because of the love between men.
Ganesha (Hindu) – Most popularly depicted as a four armed, plump man with an elephant’s head, Ganesha is the breaker of obstacles and linked to homoerotic worship involving anal sex. Ganesha is mixed in terms of sexuality, masculine in gender, but soft, tender and portrayed with breasts.
Odin (Norse) – Viewed as the all father and creator, Odin would often disguise himself as a woman. His relationship with his blood brother, Loki, had homoerotic overtones, and he studied the feminine mysteries of the goddess Freya.
Pan (Greek) The goat god of music and nature, depicted with panpipes, erect penis and chasing after maidens and men, particularly shepherds.
Set & Horus (Egyptian) – Horus, the divine child, was in constant conflict with his uncle Set, but one story survives of oral intercourse between Set and Horus, and Set ultimately gives birth to Horus’ child. Gay priests served Horus’ mother, the goddess Isis, in ancient Egypt.
Zeus (Greek) – Zeus is a sky god and well known for his sexual liaisons, including his male cupbearer Ganymede. In ancient material, he is transgendered as Zeus Arrhenothelus, both mother and father.
Originally posted 2011-01-31 12:51:16. Republished by Blog Post Promoter
