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Candle craft, whether Wicca or witch, is an extremely powerful form of spell casting. It is accessible, flexible and easy to fit into most people’s lifestyles. It uses the force of the universal element of fire and brings all of fire’s potent qualities with it – its strength, it’s power to destroy (good for banishing spells) and its ability to shed light into the dark. Here are some tips on how to use candle craft for Wicca, witch spells or even if you are a beginner.

How to Work With Spell Candles

Prepare a quiet space to work in and make sure that you remain undisturbed if possible. Place your candle in its holder and then focus on getting yourself into the right frame of mind for casting. I use meditation for this purpose but a long soak in a scented bath can also work wonders! When you feel relaxed and totally open you are ready to begin.

Concentrate on the flame and watch the way the way it flickers. Become absorbed in every part of it. You will then be ready to read out your prepared spell if you have one. If not, you can simply repeat what you wish to occur over in your mind or out loud and visualise it really happening. This will build energies and start to give you a feel for what is possible for you to achieve.

How to Prepare a Spell Candle

Spell candles can be anointed in a special oil that will add to the potency of your spell. These are available to buy and all you need do is dress the candle with the oil before you start your work. You can also roll your candle in some herbs after anointing so seek out which herbs are relevant to the affect you wish to achieve.

Candle craft for Wicca or witch casters can also include inscribing your candle with symbols or words that strengthen the message. If it is a love spell for example, you may wish to draw a love heart.

Banishing Spells with Candles

The destructive power of fire can be harnessed for good use and used to perform banishing spells. If you need to target negativity in your life then this is just what you need. It can be aimed at feelings, a place or even a particular person if you feel they are sending you bad energies but do not attempt to send the energy back to them. It should not be about revenge but about making room in your life for the positive again.

Prepare some personal words to read as you sit in front of the candle, if you wish. Then blow the candle out and watch as the smoke carries the negative energies up and away from you and your life.

A Candle Spell Ritual

If you do not have the time to experience the whole candle in one go this does not prevent you from getting all of the power from your spell candle. In fact it can be very beneficial to make a ritual out of it and perform your spell over a week. Choose the same time every evening if you can and this will help to really build the atmosphere. Your energies will be fresh as you are doing this in short bursts and you will also be building extra energy as you will be thinking about your spell all week.

I hope you can see that there is something for everyone in the candle spell. It is the perfect way to get started in some simple spells and a lot of fun too. The candle craft of Wicca and witch casters of course can be a lot more complex but I doubt many resist the temptation to return occasionally to enjoy such perfect simplicity!

If you would like to know more about Wicca and witchcraft, get free spells and useful tips, please visit my blog http://frans-free-spells.blogspot.com/

Blessings,

Francesca
xx

Author: Francesca Ashcroft
Article Source: EzineArticles.com
Alternative energy

Originally posted 2011-07-15 12:00:02. Republished by Blog Post Promoter

As Pagans we have three roles in our life, these roles Farmer, Warrior and Priest and it does not matter what path you follow these roles exist (although may have different names). In many pagan paths three is an important number, the triple goddess, the three worlds (heaven , Earth and underworld), the three fold law, Birth / rebirth life and death and many others.

So why is it the three role of a pagan are not often mentioned??? I think basically because in most cases the get mixed in and blended into the views buy drugs online without prescription and practices or particular paths – I know of a few paths that put some emphasis on the roles of a pagan.

The roles themselves are like the goddess or god separate but part of the whole a pagan may spend their whole life dedicated to the role they have chosen and not achieve the balance they require as they neglect the two other role.

Now each or the roles can be worked through like stages but ideally after time each role should become part of pagan and daily life.

The Farmer

The farmer role is about hard work and reward financially and spiritually it is often the biggest role we have in our daily lives, we like a farmer plant our seeds what them grow or fail we care for the land we live on even if it just the few square feet of our homes. The idea behind the farmer is about receiving rewards through hard work, now many of us like our jobs but just as many don’t as farmers we must take pride in our work if a farmer does not take pride in his field or life stock they will become full of weeds and pests until it becomes to much to handle causing things to die and wither. If we are in unsatisfying jobs we will face our own weeds and pests which each and everyday get bigger and stronger until we become consumed our life are spent seeking thrills to balance the drab life as the farmer.

The warrior

The warrior is a defender of values, a knight in shining armour; these are the thinks we will fight for our beliefs or convictions. The warrior is bound in honour and act in defence and with out aggression. The warrior will stand and die for what he / she believes is correct. The warrior is within us all, the mother who protect her children, the husband who defends the virtue of his wife, The person who stands up and say that must stop, The person who believes that they are right and will not back down. To be a warrior you will need to know how to defend yourself become skilled in weaponry and mental disciplines. Today to be a good warrior you need to be able to use your voice and intellect not guns or knives or even fists you aim, as a warrior is to be a knight in shining armour and not a tosser in tinfoil.

But there are times when as a warrior where you could face death for your beliefs and if your beliefs are strong enough you will be happy to die for them although in this modern day an age it is rare to a spiritual warrior dieing for the beliefs although you have plenty of warriors dieing for others belief as a spiritual warrior you must be sure of your convictions and insure that your actions pure if your gonna die for something be sure it what you belief in your heart.

The Priest   

This is not the role we play in ritual but a role we play in daily life the person that other confide in, a priest offers help without the need to be asked we see when others are in pain and choose to offer support and friendship it a higher self one free from the worry of what others may say. It the part of us that seeks out goodness in others and helps to develop it. It the part of us that strives to be at peace and even isolated from the sounds of the mundane world so we can hear the true voice of the divine.

Now when we look at the role each of us will see them in our own daily lives and we can the look at bringing them in to balance. The is no perfect formula or universal standard as each of us are individuals the best you can hope for is to find that internal balance and make changes to improve it.

Start with the farmer, look at your work life are you happy and productive? What changes do you need to make? Is your working life preventing you from being the spiritual warrior or the priest.

Next the warrior, are you constantly looking for a cause to fight something to give you a purpose? Are you fighting battles with your health or mind (inner demons) ? are you neglecting the role of farmer or priest as you feel your causes are worthy of all your time.

And finally the priest are you spending all your free time seeking spiritual enlightenment forsaking hard work and emotional battles in an attempt to be a better person or living for the needs of others hiding away from the real world?

Once you understand each role you have you can look at your life if it is in balance you should be working for what you need sharing the extras with family and friends have strong convictions to your beliefs and have time to connect with the higher self and divine and life a totally fulfilled life. But sadly life is not like that we all work to hard neglect the important things in the hope of gaining less important things.

A simple technique is to get a bit of paper and write the three headings farmer, warrior and priest and write a list under each heading and review what you see and find ways to improve your life and bring balance where needed most of us find that during our lives the role of the farmer will dominate but if your aware then you can make the changes you need.

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Originally posted 2010-09-21 11:17:28. Republished by Blog Post Promoter

The Burning Time is that period in history where women and men where persecuted and killed under Christian Church doctrine as witches or heratics.

This all started with Pope John XXII formalized the persecution of witchcraft in 1320 when he authorized the Inquisition to prosecute sorcerors. This was increased in 1484 when Pope Innocent VIII issued Summis desiderantes affectibus, a Papal bull authorizing two inquisitors, Kramer and Sprenger, to systemize the persecution of witches.

Has the hysteria increased and inquisitors starting being paid for every witch that confessed the ways of extracting a confession increased some of the more vicious included pulling bones from sockets twisting the muscle and pushing the bone backing to the socket or having brimstone/sulphur rubbed in to pubic and head hair and igniting it.

Any one could be accused of being a witch, most where accuse due to jealousy, fear or because they had argued with someone.

Once accused a person would be tested to see if they where a witch. The test would be :-

Dunking – The witch would be tied to a contraption known as a dunking stool, which would then be lowered into a fast flowing river, lake or large water container (usually blessed), to see if they would float. If able to float, then the accused was possessed with the ‘Spirit of Satan’ and ergo, a witch. Questions of whether clothing had filled with air and formed a convenient buoyancy aid were usually dismissed out of hand. If, however, the ‘witch’ drowned or died of hypothermia, they had obviously not been under Satan’s protective watch, and were therefore innocent. Unfortunately for the person concerned, they were also dead, so it all ceased to be of relevance.

Scales of Justice – An alternative trial was often to weigh the accused against a copy of the Holy Bible. If heavier than the book, the accused was being pulled down by the weight of the ‘Spirit of Satan’, and therefore a witch. If however, the good book proved the weightier, the person was not a witch and was free to go. Again questions of simple physics were discarded as irrelevant. Variations of this method were used, including weighing the witch against other holy relics, or indeed any object that was undoubtedly lighter than the accused.

Pricking the Flesh – This involved finding a mark of Satan upon the accused, usually a mole, wart, scar, skin blemish, birthmark or even third nipple. Once found, an accuser would push a knife or needle into the irregularity. If the wound drew blood, the ‘witch’ was innocent of the charge. If, however, no blood flowed from the wound, allegiance with the Devil was assumed. This test worked fairly well for the innocent, until some accusers found that a false knife, sleight of hand or even knowing places on the body where a needle could be inserted without pain or blood loss when ‘pricking the flesh’ could produce a more desired effect. The discovery of a witch!

Burning at the Stake – Self-explanatory really. The accused was tied to a stake and set fire to. If the witch survived the smoke and flames (highly unlikely), they were said to be in league with the Devil and able to endure the flames of Hell and thus taken from the flames and hanged. If they burnt to death however, they were innocent of the crime of being a witch. Burning was also the preferred way of disposing of a discovered witch, as it meant that holy ground was not tainted with a witch corpse.

There is an estimated that around 5 million people died due to the witch trials. In one Forfar Scotland it was recorded that 22 women where killed and as an acknowledgement of these women Mark and Marie Cashley who were shocked to find out how the often widowed or impoverished women were targeted, tormented and killed in the quiet, Angus market town of Forfar as recently as the 17th century.

Mark and Marie where even more shocked when they found out that there was no memorial or anything to give their deaths meaning.

So they have had constructed a dry stone “cauldron” and had it placed close to a public park popular with dog walkers, and commissioned a stonemason to construct a memorial stone in memory of the witches.

The memorial stone is simply dedicated to the “Forfar Witches”, and features 22 dots that represent each of the women who were killed for the “abominable crime of witchcraft.” At the bottom, the legend reads, “Just people”.

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Originally posted 2011-05-19 09:33:06. Republished by Blog Post Promoter

Many neo pagan paths will use tools as part of their ritual work. Pagan ritual tools can be bought or made, although the majority of pagan tools will require a high degree of skill to construct.

Although no witch or pagan needs tools to perform magicks, cast spells or for ritual work it is nice to have them. But what should you buy and for what reason, below is a list of pagan and craft tools, I have separated the tools in to primary, secondary and tertiary craft tools

Primary tools of the craft

These tools are use in a majority of neo pagan paths and are common tools of the craft.

The Athame

The Athame (pronounced ah-thah-may) is a double-sided dagger with either a straight or flame shaped blade with a black handle. The blade is blunt so it does not accidentally cut someone, if Athame blade comes in contact with blood would render it useless and polluted. The Athame is never used to cut only to direct energy and is used in casting a circle.

The Athame is associated with the East and Air or South and Fire depending on which pagan path you follow. The Athame is also associated with the Male deity due to it phallic shape and is often used in conjunction with the Chalice and cauldron to symbolise the union of the god and goddess.

Besom Or Bossume

The traditional witches broom use to sweep away negativity and is used in Handfasting ceremonies witches are often depicted flying on a besom, The Besom is constructed from bundle of birch twigs, a staff of ash or oak, and a binding made from willow wands and is associated with the west and water.

Book of shadows

This is a book were possible leather bound and hand made but normally a large book containing rituals, spells, recipes, tables of correspondences and notes it possible to find that the contents may have been written in a magickal language such as runes or Theban. Their are coven Books of shadows and indervidual books of shadows

The Cauldron.

The cauldron has many uses within neo pagan paths and witchcraft; it is used for cooking, potions and food, scying, spell work. The cauldron is a three-footed pot with lid that comes in a range of sizes from tiny to mammoth size.

The cauldron is associated to the goddess and is seen a womb and a grave and places of hidden mysteries. The cauldron is associated with the west and water but can be used with any element with out conflict as the cauldron can be placed on earth or in fire filled with water when heat creates steam (air).

The censer

The censer is used to burn the incense that is often offered to the Deities, as well as being used to invoke the spirits of the Air, the Sylphs and Faery. The censer can be swinging brass burner or a few incense sticks held together and by wafting will become a censer.

The censer is a tool of the element Air.

Cup or Chalice

The Cup or Chalice is closely associated with the cauldron and is often called a bowl and is used to contain salt water, or wine for libation. The cup, chalice or bowl is normally made from brass, animal horn, crystal, glass or ceramic; some paths may have one Chalice for libation and other Cups (bowls) on an altar.

The Chalice represents the goddess and the west and water and is often used in conjunction with the Athame to symbolise the union of the goddess and goddess.

Cord Or Cingulum

The cord is used in some initiation rituals to bind the applicant; the cord is also used to mark out the circumference of a circle.

The Pentagram

The symbol of the pentagram is often worn a jewellery, engrave and printed on fabrics or ornaments and tools of the craft. The pentagram is also used as an altar plate where spells are constructed or offerings are places. The pentagram is associated with the goddess and the direction north and earth but can be associated with any element depending on the way it has be cast.

Wand

Often used as a replacement or alternative to the Athame wands can be made from wood or metal and it is possible to have more than one wand as wand can be created for specific purposes.

The wand is associated with the god and depending on tradition is either associated with the south and fire or east and air.

Secondary tools of the craft

The secondary tools are important but are not used in all pagan paths they are often associated or akin to primary tools.

Bells

The bell is often use to symbolise a beginning or completion or used as a source of vibration to help add energy to your working associated with east and air.

Candles

Although no ritual seems to be complete with out candle light candles are used in ritual as symbols or representations of the elements, the deities a person or for spell work. Candles are associated with the south and fire but the corresponding colours can be used to invoke other associations.

The Staff

Basically a staff, is a big wand and has the same associations and uses but it can also be used as a symbol of leadership.

The Sword

The Sword is a big Athame with the same association and is used in the same way and can be used as a symbol of leader ship.

Tertiary tools of the craft

The tools of the craft are not required for every ritual but no doubt every pagan and witch will have most if not all of these items.

Burin Or Bolline

A minor tool, a white hilted knife, is used for cutting herbs and any other use save magickal ritual in which the Athame is implemented. Many paths differ on the need for the Burin. Gardnerian Wicca absolutely forbids the use of the Athame for any purpose other than rituals. Seax-Wica on the other hand finds no need for it. It is a tool either abandoned or accepted by the various paths.

Crystals

Crystals use as altar decorations offerings used in spell work and healings.

Divination tools

Divination tools, such as runes, tarot cards, crystal balls used in spell work and affirmation

Herbs

Herbs used in incense as offerings in spell working and healing.

Poppets

Poppets or effigies these are either cloth or made from wax and are used in healing and spell work.

Sigils of the craft

symbols and charms and talismans used in jewellery, spell work healing and ritual works the most common Sigel is the pentagram.

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Originally posted 2010-08-24 11:59:06. Republished by Blog Post Promoter

I am not sure when magicks where broken down in to black or white magicks and tell the truth I am not that interested as it seem to polarise magicks in to good and bad magicks.
Magicks by its self is a neutral tool and with any tool it can be used for any purpose. Magicks can as easliy be turned in to a weapons just as any tool can.
I think we colour magicks to give ourselfs the right to do what we want.
The idea that white magicks is pure and that black magicks are negative is such a stupid idea for those who have studied magicks and witchcraft. If we look at magicks, as a symbol the yin-yang is magick, on the white side there is a black dot and on the black side there is a white spot.
Even magick done for the purest of reasons will cause some harm, as magicks done for the darkest of reason will create some good. Anyone who understands the most basic principles of the hermitic rules will see that even on an atomic level the use of magick will always contain some unwanted result.
The one thing we must bare in mind with magicks and the unseen effects and consequences created from the use of spells. When i first started I would use magicks like their where no limited and it was free, and yes they are no limited but they are not free – with time everyone learns that lesson.
Magicks shold not be seen as black and white rather more as gray , ranging from very light to very dark. the lighter the grey the closer to spirit, the darker the grey the closer to darker human needs.. The use of magick to help others falls somewhere around the middle often in the darker greys.
I have a strong belief in karma and belief now! That magicks should not be used on against or for someone unless you are willing to understand that YOUR actions can and will have an effect.
I am not saying that you should give up magicks they are an important part of witchcraft and neo pagan paths and a great aid to personal and spiritual development I just feel that we need to not be reliant on magicks to solve problems. I have know many many witches and neo pagans in my life many of whom use magicks like it was going out of fashion, Someone is sick let do a healing spell, someone needs money let do a wealth spell what ever the problem the wand is out without forethought to the reasons the person is having these difficulties.
If someone is sick let look at the reasons why they are sick, will their illness that they are going through help them will it cause them to change their ways … the likelihood is that their illness will create a change in their life – if you use magicks to improve their health speed healing the lesson that they would of learned could be lost at worse or soften so the changes that they would of made don’t fully happen.
Often causing the person to have a illness that recurs or worse the change that they would of made don’t happen and they end up with something much worse as a result of your interference.
Sometimes the best action a witch can do is to do nothing even know that they have the power to bring about change through magicks. This does two things I allows the witch to see the outcome without magicks and the second and most important thing it teaches that with power come great responsibility know when to wield power is the greatest understanding any person can achieve.
Like all things in life there are times to use magicks and time to use wisdom it is the greatest goal for any witch to gain wisdom and understanding. As with all things wisdom takes a long time gain if you ever do.
Before using magicks think is their another way to solve your problems, is magicks needed or even required. What is the lesson that needs to be learned?

Originally posted 2010-08-15 12:43:28. Republished by Blog Post Promoter

Title: World Wide Samhain Gathering
Location: Soknedal, Norway
Link out: Click here
Description: This gathering is for pagans, heathens etc who have been in the game for a while. Those who are comfortable discussing things with others who might have a completely different opinion on how things should be done, and who don’t need a lengthy explanation on the meaning of regular expressions. I hope no one feels offended by that. More info will be published on Heksebua.

http://www.heksebua.com

Date: 2010-11-07

We’re arranging a new gathering for Samhain.

Samhain Gathering

This gathering is for pagans, heathens etc who have been in the game for a while. Those who are comfortable discussing things with others who might have a completely different opinion on how things should be done, and who don’t need a lengthy explanation on the meaning of regular expressions. I hope no one feels offended by that. More info will follow shortly.

To sign up, go to http://www.facebook.com/event.php?eid=100946429964772 after signing up on Facebook, please register here, since there are some additional questions we need you to answer: http://bit.ly/SamhainTreff

Written by Linda Ursin

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Originally posted 2010-09-19 11:38:47. Republished by Blog Post Promoter

The following wedding ceremony was written to provide for Pagans who must of necessity be wed in the presence of the uninitiated who are not pagan and are perhaps unaware that the bride and groom are pagan. Replace the words Bride and Groom below with the names of the happy couple. This ceremony was used by both my wife and myself and by my sister and her husband. They modified the text at the point below where it says “loving each other wholly and completely” to add the phrase “forsaking all others” as they are into monogamy. Either version works beautifully, I recommend the participants rewrite where necessary to form a legal contract that they can and will keep. It is easy to avoid being an oathbreaker if you only swear to that you will keep and avoid swearing to something just because the other party wants it or because it might be “expected” by the family. Notice: parts of this ritual were cribbed from the writings of others. I apologize in advance for failure to reference sources but after the fifteenth rewrite we had forgotten where we got the text and what was and what was not original to us. I doubt if there are quotes from other sources longer than paragraph length and thus should not be a copyright problem. If you see something that is yours, please send me mail and I will reference you in the future. Our thanks to those who paved the way.

Ryan Hunter

[PRIEST] We have come together here in celebration of the joining together of [BRIDE] and [GROOM]. There are many things to say about marriage. Much wisdom concerning the joining together of two souls has come our way through all paths of belief and from many cultures. With each union, more knowledge is gained and more wisdom gathered. Though we are unable to give all this knowledge to these two who stand before us, we can hope to leave with them the knowledge of love and its strengths and the anticipation of the wisdom that comes with time. The law of life is love unto all beings. Without love, life is nothing, without love, death has no redemption. Love is anterior to Life, posterior to Death, initial of Creation and the exponent of Earth. If we learn no more in life, let it be this.

Marriage is a bond to be entered into only after considerable thought and reflection. As with any aspect of life, it has its cycles, its ups and its downs, its trials and its triumphs. With full understanding of this, Groom and Bride have come here today to be joined as one in marriage.

Others would ask, at this time, who gives the bride in marriage, but, as a woman is not property to be bought and sold, given and taken, I ask simply if she comes of her own will and if she has her family’s blessing.

Bride, is it true that you come of your own free will and accord?

[BRIDE] Yes, it is true.

[PRIEST] With whom do you come and whose blessings accompany you.

[FATHER] She comes with me, her father, and is accompanied by all of her family’s blessings.

[PRIEST] Please join hands with your betrothed and listen to that which I am about to say.

Above you are the stars, below you are the stones, as time doth pass, remember…

Like a stone should your love be firm like a star should your love be constant. Let the powers of the mind and of the intellect guide you in your marriage, let the strength of your wills bind you together, let the power of love and desire make you happy, and the strength of your dedication make you inseparable. Be close, but not too close. Possess one another, yet be understanding. Have patience with one another, for storms will come, but they will pass quickly.

Be free in giving affection and warmth. Have no fear and let not the ways of the unenlightened give you unease, for God is with you always.

Groom, I have not the right to bind thee to Bride, only you have this right. If it be your wish, say so at this time and place your ring in her hand.

[GROOM] It is my wish.

[PRIEST] Bride, if it be your wish for Groom to be bound to you, place the ring on his finger. (Bride places ring on Groom’s left ring finger.)

Bride, I have not the right to bind thee to Groom, only you have this right. If it be your wish, say so at this time and place your ring in his hand.

[BRIDE] It is my wish.

[PRIEST] Groom, if it be your wish for Bride to be bound to you, place the ring on her finger. ( Groom places ring on Bride’s left ring finger.)

(to Groom) Repeat after me:

I, [groom (full name)], in the name of the spirit of God that resides within us all, by the life that courses within my blood and the love that resides within my heart, take thee, [bride (full name)], to my hand, my heart and my spirit, to be my chosen one. To desire thee and be desired by thee, to possess thee and be possessed by thee without sin or shame, for naught can exist in the purity of my love for thee. I promise to love thee wholly and completely without restraint, in sickness and in health, in plenty and in poverty, in life and beyond, where we shall meet, remember, and love again. I shall not seek to change thee in any way. I shall respect thee, thy beliefs, thy people and thy ways as I respect myself.

(to Bride) Repeat after me:

I, [bride (full name)], in the name of the spirit of God that resides within us all, by the life that courses within my blood, and the love that resides within my heart, take thee, [groom (full name)], to my hand, my heart, and my spirit to be my chosen one. To desire and be desired by thee, to possess thee and be possessed by thee without sin or shame, for naught can exist in the purity of my love for thee. I promise to love thee wholly and completely without restraint, in sickness and in health, in plenty and in poverty, in life and beyond, where we shall meet, remember, and love again. I shall not seek to change thee in any way. I shall respect thee, thy beliefs, thy people and thy ways as I respect myself.

[PRIEST] (hands chalice to the groom, saying:) May you drink your fill from the cup of love.

(Groom holds chalice to bride while she sips then bride takes chalice and holds it to groom while he sips. The chalice is then handed back to the Priest who sets it on the table. Next the Priest takes the plate of bread, giving it to the groom. Same procedure repeated with bread, groom feeding bride and bride feeding groom.)

By the power vested in me by God and the State of Alabama, I now pronounce you husband and wife. May your love so endure that its flame remains a guiding light unto you.

Originally posted 2011-04-24 18:20:25. Republished by Blog Post Promoter

An excerpt from Beltane Eve – by Jill M Earlam / Dragonlady © 2007

As the fires of Beltane were lit on the heath, next to the forest, there were cheers and the happy sound of people enjoying themselves, eating and drinking and waiting in breathless anticipation of the God and Goddess, who would surely come to bless this Beltane celebration.

Delphi stood smiling, watching the children dance around the maypole, screaming and laughing with delight as they held the ribbons, weaving in and out of each other making that age old pattern, beginning again the dance of creation even though none of them knew what tonight would bring.

She stood at the edge of the forest, a little way from the people, who were beginning to feel the effects of the drink and the dancing and as the youngsters were taken home by their sisters old enough to celebrate the day but not quite old enough to join in the rituals, which came later.

Delphi could feel Janus calling her and slipped between the trees. It was dark within the confines of the forest but she could still see the fires burning brightly and the full moon was just visible, her beams split by the branches of the tall trees. Her heart was pounding in her chest, she could feel his presence; he was very close. She turned around as she felt his touch. He was there, standing before her in his white robe, his face hidden. As he pulled back the hood of his robe she could see he wore the silver circlet, with the blue crystal in the centre. The stone was of the deepest blue and seemed to glow brighter, matching his eyes, as he smiled gently at her. He looked like a god standing there before her; tall, long silver blonde hair and fathomless blue eyes. She felt as if she was drowning as she gazed into the depths of those eyes; it was like looking into the deepest lake and seeing your own reflection. Janus took her hand and kissed it before drawing her gently into his arms. As she felt the strength and firmness of his body against hers, through the robe he wore, she sighed with pleasure to be back in his arms.

“How I have missed you, my love.” His whispered words made her shiver with anticipated pleasure and he held her tightly.

They stood together, arms around each other totally oblivious to all that was going on just beyond the edge of the trees. He released her and she turned her face up to look at him and as she did, his lips came down to meet hers, gently at first, a feather touch barely there until her hand touched his cheek and she felt his breathing quicken. He reluctantly took his mouth off hers and spoke into her ear, “Let us go to our place, my love. I want to love you.”

As they reached the opening in the forest, as one they dropped to the floor, lying on a bed of soft mossy grass only feet away from the edge of the pool, which sparkled in the moonlight.

“I love you so much” her whispered words were muffled as once again, his lips found hers, kissing her with such passion. His fingers started to unfasten the bodice of her dress and his hands slipped inside, caressing her back. He slipped the dress off her shoulders and his lips caressed her neck, moving down to take one of her erect nipples between his lips while he gently rolled the other one between his fingers. She arched her back as he took the dress off her; his hands were hot, gently urgent as his caresses moved between her legs to stroke that mound, covered in soft dark hair. As he gently traced those lips with his fingers, she opened her legs to allow him to touch her and as his fingers found that sensitive little place, she moaned with pleasure. “You are so beautiful” he spoke quietly to her as she implored him, “let me love you”

Her hands reached up and she undid the tie on his robe. As it fell open she saw he was naked underneath and she caressed his firm body with her hands, flicking her tongue over his nipples, dropping butterfly kisses along his chest and stomach, stopping only to take hold of his manhood, her fingers caressing up and down, feeling him grow at her touch.

He was so hard and ready for her, he could bear it no longer and he gently entered her, his erect shaft finding its way inside her, their bodies becoming one as their lips met again in the sweetest kiss. Slowly and sensually they moved together, their breathing quickening as waves of desire and love washed over them.

She heard the animal come crashing through the forest. He stopped and pawed the ground; he was so near she could almost feel his breath.

She was close, so close to reaching ecstasy and felt the hardness and strength of Janus inside her as they moved as one, his breathing fast and shallow, whispering words of love in her ear. She felt him tense, his body arching as he cried out her name releasing his seed inside her and as she held his shuddering body she felt the waves of pleasure washing over her. And at that moment, although neither of them knew it, the child was conceived. Their bodies trembled with released passion and love as they lay holding each other, neither one wanting to move lest they break the spell.

The stag still watched as if hypnotised and as they looked back at him, (wondering what he was going to do), his outline wavered and before them stood Herne, tall and powerful. Before they had a chance to get to their feet and cover their nakedness, from between the trees She appeared – beautiful in her flowing blue gown, dark hair falling down past her waist with a silver triple moon circlet on her forehead. She smiled at them and as she went to Herne, they spoke without words. By this time Delphi and Janus were on their knees, their heads bowed towards this great god and goddess.

She spoke to them in a voice full of tenderness, “stand up my dears, do not be afraid.” They stood before Herne and the Goddess heads still bowed. She was trembling in fear because as High Priestess to the Goddess she should not be with a mortal man. Yet the Goddess was smiling at her, look on her face, which seemed almost to suggest forgiveness.

Janus threw himself at Herne’s feet in such terror crying, “Please don’t hurt her; forgive her. Punish me instead. I love her so much.” He lay prostrate on the ground, his shoulders shaking as tears coursed down his cheek. Delphi wanted to run to him, but did not dare move, until she felt the Goddess give her a little push and she looked at her and smiled, “Go to him, don’t leave him to cry alone.” Even Herne was smiling down at her as she threw herself on the floor by the side of Janus and took his face in her hands and as she saw the look of such abject sorrow on his face, her tears began to fall. They held each other, just sitting waiting for the wrath of Herne to descend on them.

Then Herne spoke, “We have been watching you for some time now and know just how long you have fought against this love you feel. We know you have not deliberately sought to deceive us and for that we will not punish you.” The Goddess spoke, saying, “We see the love and devotion you have for each other and who are we to come between you? when we both have felt that utter misery of being without the one you love. You deserve each other and of course there is now the child to think of too.”

As She spoke these words, Herne closed the gap between them and put His arms around Her and gently touched Her lips with His. The forest stirred, the Moon came out from behind a cloud and a sun flared into being, high in the cosmos.

Delphi suddenly realised just what the Goddess had said – she was with child.

“You shall be released from your Priestess duties but you may remain with the other Priestesses as long you as you wish, showing them the way and deciding who shall succeed you as High Priestess. I shall make sure all know it is my decision and all will be well. It is meant to be, the child inside you has shown me that.”

At the Goddess’s words, Delphi got to her feet and kneeled before her and took her hand. “I don’t know how to thank you. I have no words but if you can see my heart you know how I am feeling right now.” She kissed the hand of the Goddess who smiled down at her. Janus stood and bowed his head before the mighty Herne, whose voice reverberated through the forest as he spoke. “Look after her and your unborn child, there are those who will attempt to destroy what you have – do not let them. Love each other the way we love and you will survive through the ages. You shall continue as Druid and sing the songs and tell the tales of the Bards but I shall speak to your master and tell him. If you ever need us, come into the forest and call and we shall come.”

As Herne spoke these words, the Goddess came to him and slipped her hand into his and they turned and walked away through the trees, leaving Delphi and Janus.

Originally posted 2011-04-30 10:59:08. Republished by Blog Post Promoter

The moon and the sun are often seen as embodiments of the divine and for many Westerners female aspect of the divine is linked to the moon. Our word lunar, as in the lunar cycle of full, crescent, and new moons, comes from the feminine Latin Luna. This seems natural because of the association of the lunar month and the female menstrual cycle.

But not all beliefs and societies created a link with the moon and the goddess some saw the sun as female and the moon as masculine. While some societies, as they changed from hunters to farmers changed the roles of their gods to suit their new lifestyles.

Goddess’s are not just bound by either being Lunar or solar, some goddess’s have distinct roles, which either affect human needs and desires such as love and war or stages in human life, birth and death or even particular places such as pools or volcanoes or even the earth herself. This does not mean that a goddess cannot have dominion over multiple realms in fact many goddess’s have many roles.

This idea that the goddess can have multiple roles means that Paths and beliefs can be created that follow a goddess only belief structure in some ways mirroring the Priestess role of ancient Greece and Rome although many neo pagan paths try to create a balanced belief sharing the weight between god and goddess equally.

As an eclectic witch you will find that you will draw together your ideas of what the goddess means to you and use related symbology, you may use logic to draw you towards a lunar goddess and accept the western idea link the Latin word luna to the feminine and so the moon or you may even feel connected to the Egyptian goddess and feel drawn to the sun as a symbolic representation for the goddess.

No matter how you see the goddess at it heart it is the symbology of feminine energy in manifest that you use to connect with her. When you look at other myths around the goddess you will find that the stories are similar the sun and the moon are brother and sister or lovers or rivals you may even find that some stories and myths have been absorbed into other cultures with very little change.

Below is a list of lunar and solar goddess look through the list and go and check out the information on goddess you are unaware of I am sure that their will be at least one or two that you may not of heard of or are not aware of the mythology

Luna Goddess

Artemis

Nationality: Greek
Moon Goddess
In Greek mythology, the sun god was originally Helios (whence words like heliocentric for our sun-centred solar system) and the moon goddess Selene, but over time, this changed. Artemis came to be associated with Selene, just like Apollo with Helios. Apollo became a sun god and Artemis became the goddess of the moon.

Bendis

Nationality: Thracian
Moon Goddess
Bendis was a goddess of the moon and hunt, associated by the Greeks with Artemis.
Source: “Balkan mythology” The Oxford Companion to World mythology. David Leeming. Oxford University Press, 2004.

Coyolxauhqui

Nationality: Aztec
Moon Goddess
Coyolxauhqui means “Golden Bells.” Coyolxauhqui is the sister of the Sun god, Huitzilopochtli.

Diana

Nationality: Roman
Moon Goddess

Heng-O

Nationality: Chinese
Moon Goddess
Heng-O was the mother of the 12 moons and 10 suns.

Ix Chel

Nationality: Maya
Moon Goddess
Lady Rainbow was a Maya old woman moon goddess.

Mawu

Nationality: African, Dahomey
Moon Goddess
Also spelled Maou. Female.

Selene or Luna

Nationality: Greek
Luna in Latin.
Moon Goddess
Actually, Selene/Luna is a moon Titan (since she’s female, that could be Titaness), and the daughter of the Titans Hyperion and Thea. Selene/Luna is the sister of the sun god Helios/Sol.

Solar goddess’s

Aditi

a Hindu Goddess from India, keeper of the light that illuminates all life and ensures consciousness. She gave birth to the universe and the heavenly bodies.

Aine

Irish Goddess who represented the spark of life. Her festival was celebrated on Midsummer’s eve. Later she was remembered in Christian times as the fairy queen

Akycha

An Alaskan solar Goddess who once lived on earth as a beautiful woman. She fled into the sky after her brother raped her.

Amaterasu

Japanese Shinto Goddess, her name means great shinning heaven. She is the head of the Japanese pantheon and her emblem, the rising sun, appears on the Japanese flag.

Bast

The Lion Goddess of sunset, among her many roles she symbolized the fertilizing rays of the sun.

Beiwe

Sámi Goddess of Lapland, she was celebrated at the summer solstice for providing the light the plants needed to grow. These in turn fed the reindeer that were vital source of food, clothing and tools for the people.

Bila

The cannibal Aboriginal Goddess who provided light for the world by cooking her victims over a giant flame. She was chased away but the world was then plunged into darkness, so Bila was captured and tethered to the earth.

Brigid

A Celtic fire Goddess, as a solar deity her attributes are light, inspiration and all skills associated with fire.

Chup-Kamui

A modest Japanese moon Goddess. She traded places with the sun God as she was so embarrassed by the adulterous and lecherous behavior that was occurring at night.

Djanggawul Sisters

Aboriginal Goddesses from Arhemland. These daughters of the sun gave birth to all the plants and animals. Their magical power objects were stolen from them by their brothers.

Hathor

Egyptian Goddess of the sky. Hathor is depicted with the solar disk indicating that this is one of her many areas of influence.

Hekoolas

Native American Goddess, with the help of the trickster Coyote, man was able to convince her to light up this world.

Medusa

The Greek Goddess is said to derive from an earlier Anatolian deity. This theory is supported by images of her with a lion that symbolized the power of the sun.

Pattini

A Sri Lankan solar deity who represents the heat of the sun’s rays.

Olwen

Welsh sun Goddess, her name means “golden wheel.”

Saule

Lithuanian, golden haired Goddess. She rode across the sky in a chariot pulled by two white horses with golden manes, battling with the powers of darkness.

Sekhmet

A Lion headed Goddess of Egypt, she represented the destructive qualities of the suns rays causing drought and famine.

Shapash

Phoenician Goddess whose name meant “torch or light of the Gods”. In addition to being a solar Goddess she was also able to travel through the realms of the dead.

Solntse

Slavic sun Goddess

Sunna

Nordic Goddess of the Sun, also known as Sol, her chariot was pulled across the sky by two horses

Uelanuhi

Cherokee Goddess of the Sun, her name meant “apportioner”, as she was responsible for dividing time into units. Her warmth was captured for man by Grandmother Spiderwoman’s web.

Walo

Aboriginal Goddess who traveled across the sky with her daughter, Bar. One day Walo realized that the reason the earth was parched was due to their combined heat, she then sent her daughter back to the east so that the earth could become fertile and bloom.

Wuriupranili

Another Aboriginal sun deity who lit a bark torch and carried the flame through the sky from east to west. At the western sea, she dipped it in the water, then used the embers to guide her under the earth to reach her starting point again.

Wurusemu

Ancient Hittite sun Goddess. She is also known as Arinna.

Xatel-Ekwa

Hungarian Goddess, like many other ancient European solar Goddesses she is linked with horses as she rode through the air on her three steeds.

Related articles

• Aspects of the goddess Lesson three (cybercauldron.co.uk)
• History of the goddess – lesson 3 (cybercauldron.co.uk)
• The Goddess Lesson Three (cybercauldron.co.uk)
• Modern Female Rite Of Passage (cybercauldron.co.uk)

Preface: In my years of teaching and running a group, I have always had a dissatisfaction with the popular “Book of the Law” available to most Seekers. I felt it to be too archaic in its wording and perspective — and while it was valuable in the Burning Times, it simply does not deal with the concerns and needs of “modern-day” Witches. Over the years I became familiar with several other sets of Laws. Each of these had many good points, yet they also had their disadvantages as well.

Recently, I decided to do something daring — I took the four different versions of the Laws which I had, and combined and reworked them. I deleted what was no longer pertinent or meaningful, rewording others to make them clearer and more understandable, as well as throwing in a few new ones which I felt had been lacking. I believe that what has evolved out of this work is a set of Laws which are readable, usable, and most importantly, pertinent to the needs of today’s Witches and Neo- Pagans. It is with these thoughts and hopes that I would like to share them with you. If you should find merit or worth in them, then I will feel as though I have accomplished something. The material in this booklet has not been copyrighted, so you may reproduce the Laws for students or friends, or reprint them in your publication. It is my sincere hope that the New Book of the Law will be of use to the Craft Community.

Blessed Be,
Lady Galadriel

Part One
1. The Laws were created to give our lives form and order, that all might be balanced throughout all of the planes. In truth there are two sets of laws which govern us — one sets forth the ways of the Wiccan, and the other the ways of the Universe. Both are important, both should be observed with respect and treated with honor. The Laws were shaped and molded to teach us, to advise us, and to counsel us in our time of mortal life on earth.
2. Honor the Gods, for They are the channels and the manifestation of the Source. Honor yourself, for this force also lies within you. Love the Gods as They love you, and by loving yourself and your brothers and sisters, so the Gods shall honor you. As the love and joy of a man and a woman flowers and grows when nurtured with respect, and cultivated with understanding and honor, so should you love the Gods.
3. The Goddess is the Great Mother, and the God is the Great Father, and we are Their children; and we shall worship Them, for They are the rulers of the Universe, and all that is therein. Therefore, O Children of the Gods, try Them not, nor attempt to test Them, for They shall show you that he Ways of the Craft are not to be belittled or mocked.
4. Let the Power of the Craft flow from you only in love — or not at all. For it has always been known that the energy webs which we weave and maintain shall eventually return to encircle their creator. Thus our works become either the net which intaglios and binds us, or the web of light by which we find the Gods.
5. Let the Rites of the Wicca be a way for the children of the Gods to be as One — for Power only flows when unified. Always should you revere the Earth, and heal and tend Her, for She is our life, our Mothership, on which we navigate the dark currents of space.
6. When you reap the harvests of your lands, then you shall not reap one corner of the field, nor glean the herb gardens, or the fallen fruits of the orchards. These you shall offer to the Earth Mother, in direct return, or through offerings made to your Circle, or to sustain its Priests and Priestesses.
7. Always be proud to be of the Wicca, but do not allow your pride to become vanity — for those who are conceited are a stumbling block at the door of the Temple, and they shall be cast adrift, to swim within their own vanity.
8. Observe and listen, reserving your judgment, for until all the silver is weighed, who can know the worth thereof?
9. As like breeds like, even more so does good beget love and joy. Your life will be full of love and joy if you are joyful and happy.
10. Your teachers are the servants of the Gods, and they shall plant the seeds of knowledge within the minds of their students, and they shall use their power for the good of the Wicca. Yet it is each individual’s duty to tend the seeds which are planted, and to make the final harvest. Those who misuse the power and the trust of the teacher’s position shall have to answer to the Lords of Karma, and adjust the balance accordingly.
11. The Temples of the Gods, which are Their abode on Earth, shall belong to all Their children, and each Circle shall be as a special family. Do naught against any Temple or any family of the Wicca, lest you do that thing unto the Gods, and against yourself.
12. You must not be a teller of tales amongst the children of the Goddess, and you must hold no malice or evil thoughts towards others of the Wicca.
13. You should not lie, nor give false testimony before your Elders, or those who are of the Wicca — for liars are fools, and a menace unto themselves, and to the Wicca. Be truthful in all your works and deeds, especially within the Circle, for what you say within the presence of the Gods becomes manifest.
14. You must not put stumbling blocks in the way of those who do not follow the Path of the Wicca. You must make no unrighteous judgments of their ways, and you should aid them with an attitude of love when it is asked for. Yet ever should you keep the Counsel of the Elders, and reveal naught to others of where our Circles may be, nor may you reveal our ways without the consent of the Priestess.
15. When you make a vow to the Lord or the Lady, or you swear an oath to another of the Wicca, then you must do all that has come forth from your mouth, for a covenant with the Gods, or with the Wicca, is your Honor, and woe to those who care not for the fetters they attach to their souls by not keeping their word.
16. The Great Mother and Father would not have their children suffer the indignities of oppressors for their sake, for what is within the hearts of Their children is dear and true to Them. The Ancient and Mighty Ones shall cause the balance to be made for those who desecrate the Lord and Lady, Their temples, or Their creations.
17. Never shall you use Magick, nor the Craft, to cause harm, for this is misuse of the Power, and it is not to be condoned. To cause the death of another through the Craft is to require the death of the Self in sacrifice.
18. Never betray any of the brethren, nor the lore of our people, for you are all servants of the Gods, and must live by the virtues of love, honor and wisdom. Let truth, loyalty and honor be your creed. Let them be your guides, tempered by love and wisdom.
19. The Order of the Gods shall you keep, and within Their Circles shall you walk. You should not say “I believe” when you doubt, nor claim to obey the Lord and Lady’s word when you never enter into the Temple. You must not profess with your lips that which is not in your heart.
20. Do not use the names of the Gods in negative or evil ways, for They love and cherish Their children above all others. All others They love, even those who know them not. Yet those who hate and curse in Their name shall have the Mighty Ones take the measure of their worth.
21. In any disputes between the children of the Goddess, no one may invoke any laws but those of the Craft, or any tribunal but that of Priestess, Priest, and Elders.
22. No one of the Wicca may do anything which will endanger the Craft, nor bring any of the Wicca into conflict with the Law of the Land, or with any of our persecutors.
23. Your magickal tools are channels to that which is most precious and pure within you. Do not cheapen them by haggling their price when you acquire them.
24. Never accept money for the use of the Power. It is sorcerers and charlatans who accept money for their spells and prayers. If you accept no money, you will be free from the temptation to use the Craft for evil or unworthy causes.
25. You shall never take unduly from any human, animal or elemental that which is not yours to take — for if you steal from another, in the end you will have to sacrifice something dearer to you in order to attain the balance.
26. Show honor to all people, that they may look up to you, and respect you, and their eyes shall become a mirror for your soul.
27. Those who are of the Wicca shall not own slaves, for one person may not own the spirit of another, for only the Great Mother and Father own our souls. Nor shall you take as a pledge any person’s life, for to do so is to take upon yourself both a mill and a millstone.
28. If a stranger sojourns with you, you shall do them no wrong; they shall be as one of the Circle, born amongst ye, and you shall deal with them as you would yourself.
29. Just weights and just balances shall be given by you, and just value shall you give, and thereby receive threefold.
30. Your altars shall be kept clean, pure and holy, and all that is brought into the Temple or the Circle shall be cleansed and blessed, for the joy of the Gods, and of the Wicca.
31. A clean mind should have a clean body. You should keep your body, your clothes, and your house clean, in honor of the Mother, who gives these things to you.
32. Let none die without honor, without love, without respect, unless their actions have decreed otherwise.
33. You should not couple together if it shall cause pain, jealousy or deprivation to another by doing so. Union for malice or evil reasons such as these upsets the balance, and the Lords of the Universe shall make adjustments accordingly.
34. Let those who would love, and would be as one, and bear child, be handfasted. For the sharing of love in this manner is beauteous, and love’s union in the energy of the Gods, and the heritage of the child. It is important for children to know and to identify with those who brought them here.
35. The Law of the Goddess is that none of the Wicca shall take and wed someone who they do not love, whether it is to harm another, or for some form of material gain.
36. Remember that your children are Goddess-spawned, and are free spirits. You do not own nor control them. They are your brethren, come to visit for a while, that they may share in the vision of your love and wisdom. Let each parent realize that although they may teach and guide with love, the child shall also teach the parent, and aid them in their growth and lessons.End of Part OnePart Two
37. The etheric web and energy vortexes of the earth are in constant flux and motion to adjust to the needs of the planet. The sacred trust of the Wicca is to create and to maintain centers of light and knowledge, using the magick of the divine spark within us to focus and channel the forces of the Universal fire. And these are the channels established between the worlds of the stars and the realms of the earth, bringing in and regulating the spirit flames which energize and activate all life forms. Thus we tend and guard the threads of creation, and we weave the patterns of life and manifestation in an ever-evolving tapestry.
38. Never use your heritage or position for self-glorification or gain. Respect your magick and our ways. We must always recognize that while others may look to us to lead them, they too are our guides.
39. Keep your body strong, your mind keen, and your purpose pure, for within your being you shall channel the Power, and it needs to be strong and pure. And these are the keys to the path of Oneness, and to communication with the Gods. Yet first you must learn to speak to Them in such a manner as They can comprehend you. For the children of the Wicca must aid the Gods, and work with Them, otherwise the Gods cannot aid and work with you. Ever remember that the Priest and Priestess are the living representatives of the God and Goddess Forces, and likewise that all humans carry these forces within them, though they may lie dormant and unawakened.
40. As the Great Mother and Father come unto one another and create with the pure vibration of Love-Wisdom, so should you strive to make your Temple pure in vibration, and thus a fitting place wherein you may invite the Gods. Thus, your Circle should always be duly purified and cast, and likewise, those who would use the gateways and travel the Circle between the earth and other realms should also be duly prepared and purified.
41. The Goddess hath said, “I shall not carry thee, yet neither shall I hinder thee, nor keep thee from having the same opportunities as all of my children. Thou art free, yet thou shalt not be coddled like babes in the storm. If thou hast true devotion within thee, then all obstacles may be overcome.”
42. The laggard is but half a person — and though half is better than none, the whole is twice as good as the half. Those who do not work, or who lack the will and desire to learn the ways of the Gods, unto them is said, “The Ancient and Mighty Ones shall not keep thee within their house, if ye learneth not.”
43. A sanctuary you shall make unto the Gods, that They may dwell amongst you. And you shall fashion it to the best of your ability, according to all that your Elders shall show you, and pure energy shall you place therein.
44. An altar shall you make to unto the Lady, and you shall make due reverence unto Her, for every place where She is exalted, She will come to you and bless you. And you shall fashion your altar out of wood or stone, and burn incense and candles thereon, at the proper times, in observance of her ways.
45. You should set aside at least one day during each moon unto the Goddess, and on these days you shall do Her work; and on those days She shall renew Her children and bless them.
46. Learn to build your own Temple, and to craft your own sacred Circle, and all the tools that are used therein — for to be a person of the Craft is to be a person of consequence.
47. Let each of you inscribe your own record of our ways and teachings. For the course of each Wiccan should be charted, that the patterns of their life-web may be made known and utilized. Let each Wiccan start their Book of Light with the teachings and lore of their tradition, yet let it also contain the rites and ways of each individual, which are the harvest of each child of the Wicca, to use the wisdom of their heritage as the seeds of their own wisdom. Thus shall our lore and knowledge continue to grow and unfold, like a beautiful flower.
48. It is right to study and to understand the sigils, statues and stories of the Gods, for they shall guide your thoughts to Them, and They shall hear them. Yet you must ever remember that you worship not the sign nor the statue, but the Gods which inspired them.
49. If your Circle owns any land, let all guard it, and help to keep it clean. Let all justly guard all moneys of the Circle, as well as the rights and property of all members of the Circle.
50. If any Wiccan truly labors, then it is right that they should have their just pay. This is not considered the taking of money for the Art, but good and honest work. Yet if any Wiccan works willingly for the good of the Craft, or for their brothers and sisters without pay, then it is to their greatest honor.
51. If any Wiccan should deny themselves some pleasure or material indulgence in order to do service in the Circle, this person shall be blessed and remembered. For those who give for the greater good of all shall have their spirit uplifted.
52. Know also that if you gift the Lady’s Priests and Priestesses, or Her Circles, this is an offering made unto the Mother Herself, for a true Priest or Priestess strives always to do Her work, and to be of service to Her children, so to honor and respect them is to honor and respect the Queen of All.
53. And the offerings which are considered the most pleasing to the Gods are these:the fruits of the orchards
    the scents of the trees and herbs
    the metals of the earth
    the waters of the earth
    the flowers of the meadows
    and the milk of all mothers.

    Yet offerings of labor or money are honest too, and these will also be accepted — more so if you work with love in your heart, for always there is work to be done for the Gods, and service to be given to the children of the Wicca.

54. If your offerings are made to restore the balance, it must by of a nature that it not offensive to the Gods. It must be of value, yet given with a free heart. Thus shall the harmony be restored. If your offerings are given with a heart filled with love and devotion, or are of service to the Gods, or to the Craft, then shall you receive blessings manifold.
55. And when you make an offering unto the Gods, you should offer it thru the most proper medium, at the proper times, and in such a manner as to make it acceptable. Any and all remains of the rituals shall be consumed in the fire, or buried within the Earth, as a way of returning to the Source all that we use in the observance of our ways, thus ensuring the continuity of the cycle.
56. All may use the Craft to help and aid them, or for the advantage of their Circle, or the Craft — yet only if you are sure that you harm none. Let each Wiccan and Circle always debate these matters at length. Only if all be satisfied that none be harmed in any way, may the Art then be used. If it is not possible to achieve your ends one way, then perhaps the goal may be achieved by acting in a different way, so as to harm none.
57. Throughout the world it has been many a year since Wiccans have been burned. Yet misuse of the Power might raise the persecutions once again. So never break the Laws, however much you might be tempted, and never consent to their being broken. And if you know they are being broken, then you must work strongly against it.
58. In days of old it was decided by the Mighty Ones who came before us that the Art might be used to restrain others from harming the Craft or its children, yet only after great consultation with all members of the Circle, and only then to deflect or to constrain them.
59. And such were the ways of the Lady that She brought us forth in joy, and such were the Ways of the Lord that His reign gave all life pleasure. Offer love in your worship and all shall be joyous in beauty.End of Part TwoPart Three
60. In the dimly remembered dawn of ages past, the Wicca were truly free. Then, in Atlantis came the Age of the Misuse of Power, followed by the Ages of Persecution and Suffering. Thus the people of the Wicca hid themselves and cloaked their knowledge, and wove veils of secrecy and silence. And this is how the Ways of the Wicca have been preserved through the time of darkness. Yet much of the ways of our people were lost to the ignorance of others.
61. Yet the cycle spirals ever on — and the Age of the Earth Mother once again draws nigh. We must be strong — one with our birthright, and one with our Gods, if we are to bring forth the balance. Those who would harm us, or attempt to enslave us, we must overcome — yet only through light and love, and never through violence or the evil of chaos. And through our efforts the time of our people will come into being once more. In the times which lie ahead, there lies much work to be done, so that once more the cycles of life are drawn to the path of light, and the balance achieved through the power of love.
62. In order to bring the ways of Light and Love and Life to the peoples of the Earth, our secrets are slowly becoming secrets no more, and it is good that this is so — for the age of shadow and secrecy is passing. Yet the sharing of our ways needs always to be guided by wisdom and by love. Let our rites and our mysteries be kept sacred. Let no one defile our worship or our heritage. For the defilement of our ways is an honor loss to self, and for the Craft.
63. Let each High Priestess govern her Circle with justice and Love, and with the help and advice of the Elders and the High Priest, always heeding the messages of the Gods when they come.
64. Ever remember that although the Priest is the force with which the Circle is built, the Priestess is the ruler therein — for it is through her that the Goddess created the world, and all things therein.
65. The High Priestess will heed all complaints of all Pagans and Wiccans, and strive to settle any differences between them with reason and with justice.
66. Let each Circle of Light decide how it shall be known — whether by earthly name or magickal one. For each child of the Wicca knows best the safety or dangers of their homeland.
67. Let each Circle or Temple maintain and dedicate unto the Goddess and the God all the things that are required for Their rituals, for what is blessed in the name of the Gods rightly belongs to Them, and the Priest and Priestess shall be the caretakers thereof.
68. Anyone of the circle who is of sufficient rank, and wishes to form a new Circle, shall tell the High Priestess and the Elders of their intentions. Members of the old Circle may join the new Circle when it is formed, but if they do so they must leave the other Circle, unless otherwise instructed. online pharmacy without a prescription For it is the Old Law that each Wiccan may join the Circle of their choice, yet their energy should not be divided between two or more Temples.
69. The Elders of the old and new Circles shall meet in peace and with respect, to decide the level of interaction and connection between the Circles. Yet it is known that the splitting of a Circle often means strife. So only if it is truly in a spirit of peace and harmony should the Circles meet for the celebration of the Great Festivals.
70. None shall enter the Circle that have a sickness or an ailment which may be passed on to the Lady’s other children — for to do so causes harm to yourself, as well as to the others of the Circle. Rather should the Healers go unto the sick one, that through the love of the Gods they shall be made well and whole once more.
71. It has been judged lawful that if any of the Craft need a house, or land, and none will sell, to incline someone’s mind so as to be willing to sell, providing it harms none and the full price is paid without haggling.
72. In the matter of quarrels or disputes between the members of the Circle, the High Priestess shall convene the Council, and inquire into the matter. The Council shall hear each person privately, and then both together. And they shall decide justly, not favoring one side nor the other.
73. If an agreeable resolution cannot be reached, then that Wiccan must leave the Circle, for a Circle of Light cannot be properly formed where there is disagreement and discord. And when a Circle is not properly formed, the energy within is either dissipated, or turns ugly, festering like a hidden sore. So let them leave, but only with love in their hearts and yours, for even though your paths may diverge, you are still all children of the Wicca, and there must be no violence between us. Bear no grudges, hold no thoughts of vengeance, for this will rot away the foundation of your power.
74. It has ever been recognized that there are some people who can never agree to work under any others. At the same time there are also people who cannot rule justly. To those who must ever be chief there is but one answer: “Void this Circle, and seek another one, or if ye be of sufficient rank, then form a Circle of your own.” To those who cannot rule justly, the answer shall be “Those who cannot bear your rule will leave you.” For none may come to Circle with those with whom they are at variance, for to do so angers the Gods, and hinders the Craft.
75. Those that do wrong without knowledge shall be held innocent; those that do wrong through carelessness shall be judged lacking in wisdom, and dealt with according to the nature of the transgression. Those who do wrong with deliberation and forethought shall be thrice punished, and the Lords of Karma shall lay low their pride.
76. Each person must make a balance for their words and actions, and the judgments of the Elders should incline to try to make good come from the injustice or wrong-doing. Many are the ways to restore the balance, so let the judgments of the Elders and the Priestess be in keeping with this.
77. Do not turn aside those who seek the ways of the Wicca for the want of an offering or the lack of a robe. You are the servants of the Gods, and the servants of Their people, and those that seek for the Gods you must aid in their quest.
78. Of those who would inquire as to the ways of the Goddess, or who wish to become of the Wicca, ye shall search their hearts, and even into their spirits you shall look, as you are able. For the Wicca do not look to acquire mere numbers. Let none be turned away if their hearts are true, and their desire earnest.
79. The hidden children are like the strings of a harp: each one may give a clear note, and when gathered together in sympathy and accord, they shall give rise to a beautiful symphony. Yet when struck without reason or thought, these notes may cause discord or disharmony. Therefore the Gods decree to Their Teachers and Priests that all must be taught to master their harp, and to pluck their strings with care, that they cause no discord or imbalance.
80. Choose the Priests and Teachers of the Wicca with diligence and with care. The qualities that you should search for within them are Faith, Belief, Knowledge, Ability, Patience, Leadership, Humility, and a loving nature — for they must lead and teach the children of the Goddess, and will thereby have the power to do great good, or to cause great imbalance.
81. In practice it should be that the greatest of the Priests and Priestesses should guide the rituals within each of the Temples of the Old Gods, and truly you should be content with the advice and guidance given by them. Yet ever it should be given so that it is clear and understandable, for within the Temple each of the Wicca is free, and thus they should be able to recognize and to understand our ways and their implications. And those who cannot explain the inner workings, or give just cause and reason for their decisions, may be questioned, or the wisdom of the advice weighed.
82. Let the Priestess and Priest lead as long as they are able, and their leadership be wise and strong, and to the benefit of the Wicca. Yet if their health is ill-favored, or if the next generation needs to try their hand, then let them have the vision and the wisdom to step away from their position, and pass the duties of the Circle to another. Let them not become overly attached to the office, nor too fond of the power.
83. If a Priestess or a Priest should tire of their duties and charges, then they may step down, but only after having trained and acknowledged a successor. If a Priest or Priestess deserts their Circle, then they have lost the right to ever lead again within this life, so great a trust they have broken. If they should return to the Circle within one turn of the Wheel, and are judged to have true atonement in their hearts, new insight and growth, then they may be forgiven, and allowed to return to the Circle, yet they shall worship only, and hold no office or title. Leadership is a sacred commitment and an honor, and they have shown that they cannot be trusted with such responsibility.
84. Any Priestess, Priest, or Elder who consents to a breach of the Laws regarding the use of the Craft to cause harm to others must immediately be relieved of their office, for it is the lives of the children of the Goddess which they endanger, as well as the honor of the Craft.
85. The High Priestess may take a Sabbatical from her Circle, if her personal life and duties require it, for up to a year and a day. During that time, the Maiden shall act as High Priestess. If the High Priestess does not return at the end of a year and a day, then the Initiates of the Circle shall name a new Priestess. Unless there is good reason to the contrary, the person who has done the work of the Priestess should reap the reward. If someone else is named, then the Maiden should continue in that office.
86. Each Priestess and Priest shall choose their own consorts, yet let them be wise in the learning of our people, and thus others shall abide by the wisdom of their choice. Yet if the Circle feels the decision is ill-advised, or that they cannot abide and work in honor and trust with that consort, then they may request a gathering of all concerned to meet and to talk, and to resolve the balance with love and honor. For only those who are pure and strong, keen and wise, patient and loving, can effectively and properly carry out the duties of a Keeper of the Circle.
87. Those of the Priesthood shall not neglect their mates, or their children, or their house, nor anything which is in their possession; nor shall the sick and the needy be neglected for the sake of the Circle. Therefore let them adjust the one thing against the other, that neither should suffer, and that which is given by the Gods is treated with love and respect.
88. Long ago, at the time of Creation, it was deemed that the female should hold the power of life-giving. And such was the male force drawn to the love and beauty of the Creation of life, that he surrenders unto her keeping the force of his powers in the furtherance of life. Yet the Priestess must always remember that the fuel of the flames which light the fires within her Temple comes from the Priest. Thus she must use the force wisely, and only with love, and she must honor and respect he who is the activator of the Life Force.

Here Ends the New Book of The Law.

[sources: The Book of The Law, The Old Laws for the Old Religion, The Great Book of the Law, The Dragon Law]

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Originally posted 2011-02-13 20:38:15. Republished by Blog Post Promoter