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This Creation myth comes from the North African country of Algeria where the Kabyls or Kabylians live who are a homogeneous Algerian cultural community and they consider themselves exclusively Berber (indigenous peoples of North Africa west of the Nile Valley).

In this creation myth the first humans develop in to the modern Kabyls or Kabylians

The First Human Beings

In the beginning there were only one man and one woman and they lived not on the earth but beneath it. They were the first people in the world and neither knew that the other was of another sex.

One day they both came to the well to drink. The man said, “Let me drink.”

The woman said, “No, I’ll drink first. I was here first.”

The man tried to push the woman aside. She struck him. They fought. The man smote the woman so that she dropped to the ground. Her clothing fell to one side. Her thighs were naked.

The man saw the woman lying strange and naked before him. He saw that she had a taschunt. He felt that he had a thabuscht. He looked at the taschunt and asked, “What is that for?”

The woman said, “That is for good.”

The man lay upon the woman. He lay with the woman eight days.

After nine months the woman bore four daughters. Again, after nine months, she bore four sons, and again four daughters and again four sons. So at last the man and the woman had fifty daughters and fifty sons. The father and the mother did not know what to do with so many children. So they sent them away.

The fifty maidens went off together towards the north. The fifty young men went off together towards the east. After the maidens had been on their way northwards under the earth for a year, they saw a light above them. There was a hole in the earth.

The maidens saw the sky above them and cried, “Why stay under the earth when we can climb to the surface where we can see the sky?”

The maidens climbed up through the hole and on to the earth.

The fifty youths likewise continued in their own direction under the earth for a year until they, too, came to a place where there was a hole in the crust and they could see the sky above them.

The youths looked at the sky and cried, “Why remain under the earth when there is a place from which one can see the sky?”

So they climbed through their hole to the surface.

Thereafter the fifty maidens went their way over the earth’s surface and the youths went their way and none knew aught of the others.

At that time all trees and plants and stones could speak. The fifty maidens saw the plants and asked them, “Who made you?”

And the plants replied, “The earth.”

The maidens asked the earth, “Who made you?”

And the earth replied, “I was already here.”

During the night the maidens saw the moon and the stars and they cried, “Who made you that you stand so high over us and over the trees? Is it you who give us light? Who are you, great and little stars? Who created you? Or are you, perhaps, the ones who have made everything else?” All the maidens called and shouted. But the moon and the stars were so high that they could not answer.

The youths had wandered into the same region and could hear the fifty maidens shouting.

They said to one another, “Surely here are, other people like ourselves. Let us go and see who they are.” And they set off in the direction from which the shouts had come.

But just before they reached the place they came to the bank of a great stream. The stream lay between the fifty maidens and the fifty youths. The youths had, however, never seen a river before, so they shouted. The maidens heard the shouting in the distance and came towards it.

The maidens reached the other bank of the river, saw the fifty youths and cried, “Who are you? What are you shouting? Are you human beings, too?”

The fifty youths shouted back, “We, too, are human beings. We have come out of the earth. But what are you yelling about?”

The maidens replied, “We, too, are human beings and we, too, have come out of the earth. We shouted and asked the moon and the stars who had made them or if they had made everything else.”

The fifty boys spoke to the river, “You are not like us,” they said. “We cannot grasp you and cannot pass over you as one can pass over the earth. What are you? How can one cross over you to the other side?”

The river said, “I am the water. I am for bathing and washing. I am there to drink. If you want to reach my other shore go upstream to the shallows. There you can cross over me.”

The fifty youths went upstream, found the shallows and crossed over to the other shore. The fifty youths now wished to join the fifty maidens, but the latter cried, “Do not come too close to us. We won’t stand for it. You go over there, and we’ll stay here leaving that strip of steppe between us.”

So the fifty youths and the fifty maidens continued on their way, some distance, apart, but travelling in the same direction.

One day the fifty boys came to a spring. The fifty maidens also came to a spring.

The youths said, “Did not the river tell us that water was to bathe in? Come, let us bathe.”

The fifty youths laid aside their clothing and stepped down into the water and bathed. The fifty maidens sat around their spring and saw the youths in the distance. A bold maiden said, “Come with me and we shall see what the other human beings are doing.”

Two maidens replied, “We’ll come with you.” All the others refused.

The three maidens crept through the bushes towards the fifty youths. Two of them stopped on the way. Only the bold maiden came, hidden by the bushes, to the very place where the youths were bathing. Through the bushes the maiden looked at the youths who had laid aside their clothing. The youths were naked. The maiden looked at all of them. She saw that they were not like the maidens. She looked at everything carefully. As the youths dressed again the maiden crept away without their having seen her.

The maiden returned to the other maidens who gathered around her and asked, “What have you seen?”

The bold maiden replied, “Come, we’ll bathe, too, and then I can tell you and show you.”

The fifty maidens undressed and stepped down into their spring.

The bold maiden told them, “The people over there are not as we are. Where our breasts are, they have nothing. Where our taschunt is, they have something else. The hair on their heads is not long like ours, but short. And when one sees them naked one’s heart pounds and one wishes to embrace them. When one has seen them naked, one can never forget it.”

The other maidens replied, “You lie.”

But the bold maiden said, “Go and see for yourselves and you’ll come back feeling as I do.”

The other maidens replied, “We’ll continue on our way.”

The fifty maidens continued on their way and so did the fifty youths. But the youths went ahead slowly. The maidens, on the other hand, described a half circle so that they crossed the path of the youths. They camped quite close to one another.

On this day the youths said, “Let us not sleep under the sky any more. Let us build houses.”

A few of the youths began to make themselves holes in the earth. They slept in the holes. Others made themselves passages and rooms under the earth and slept in them. But a few of the youths said, “What are you doing digging into the earth to make houses? Are there not stones here that we can pile them one upon the other?”

The youths gathered stones and piled them one on the other in layers. When they had built the walls one of them went off and began to fell a tree.

But the tree cried and said, “What, you will cut me down? What are you doing? Do you think you are older than I? What do you think to gain by it?”

The youth answered, “I am not older than you, nor do I wish to be presumptuous. I simply wish to cut down fifty of you trees and lay the trunks across my house for a roof. Your branches and twigs I will lay within the house to protect them from the wet.”

The tree answered, “That is well.”

The youth then cut down fifty trees, laid their trunks across his house and covered them with earth. The branches he cut up and stored away inside the house. A few of the larger trunks he set upright in the house to carry the weight of the roof. When the others saw how fine the house was they did even as he had done.

Among the youths there was a wild one, just as among the maidens one was wild and untamed. This wild youth would not live in a house. Rather he preferred to creep in and out among the houses of the others seeking someone whom he could rend and devour. For he was so wild that he thought only of killing and eating others.

The fifty maidens were encamped at a distance. Looking, they saw how the fifty youths first dug themselves holes and tunnels in the earth and how they finally built their houses.

They asked one another, “What are these other humans doing? What are they doing with the stones and the trees?”

The bold maiden said, “I’ll go there again. I will sneak over and see what these other humans are doing. I have seen them naked once and I want to see them again.”

The bold maiden crawled through the bushes to the houses. She came quite close. Finally she slid into a house. There was no one there. The maiden looked around and saw how fine the house was. The wild one came by outside. He scented the maiden. He roared. The maiden screamed and, dashing out of the house, made for the place where the other maidens were encamped.

All the youths heard the maiden scream and all jumped up and ran after her. The maiden ran through the bushes and screamed. The other maidens heard her. They sprang to their feet and ran in her direction to help her. In the bushes the fifty maidens and the fifty youths came together, each maiden with a youth. They fought in the bushes, the maidens with the youths. Even the wild maiden encountered the wild youth in the bushes.

It was dark in the bushes and they fought in pairs. No pair could see the next one. The fifty maidens were strong. They hurled the fifty youths to the ground, and threw themselves on top of them. And they said to themselves, “Now I will see at last if the bold maiden lied.”

The maidens seized the youths between the thighs. They found the thabuscht. As they touched it, it swelled and the youths lay quite still. As the maidens felt the thabuscht of the youths, their hearts began to swell. The fifty maidens threw aside their clothes and inserted the thabuscht in their taschunt. The youths lay quite still. The fifty maidens began to ravish the fifty youths. Thereupon the fifty youths became more active than the fifty maidens.

Every youth took a maiden and brought her into his house. They married.

In the house the youths said, “It is not right that the woman lies on the man. In the future we shall see to it that the man lies on the woman. In this way we will become your masters.” And in the future they slept in the fashion customary among the Kabyles today.

The youths were now much more active than the maidens, and all lived happily together in great satisfaction. Only the wild youth and the wild maiden, who had no house, roamed here and there seeking others to devour. The others chased them, and when they met them they beat them.

The wild ones said to each other, “We must be different from these humans that they treat us so badly. We will do better to keep out of their way. Let us leave this place and go to the forest.”

The Cialis wild ones left and went to the forest from which, in future, they emerged only to steal children whom they devoured. The wild maiden became the first teriel (witch) and the wild youth the first lion. And they both lived on human flesh. The other young men and women were happy to be rid of the cannibals. They lived happily with one another. Their food consisted only of plants, which they uprooted.

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Originally posted 2011-02-16 13:58:05. Republished by Blog Post Promoter

With the announcement From the MoD that there are 100 pagans and 30 Wiccan’s or Druids in the British Armed Forces.

Many Pagan groups are saying that this number is does not truly reflect that actual number of Pagans in the armed forces.

Phil Ryder of the British Druid Network said there are likely more pagans in the armed forces than the figures indicate.

“Druids and followers of Wicca tend not to publicize their beliefs for fear of discrimination. In some areas it’s seen as odd,” he said.

It amazes me that today we are still ashamed of whom we are, and that are afraid of repercussions for being true to ourselves.

I have done it myself put religion nil or just spiritual for the fear of being seen as wacky.

I have also felt the pressure of working in a Christian organisation each and everyday someone trying to make me believe in Jesus Christ sad thing is I think he was a good guy Circle of 13 and performed magick you tell me who has the right view?

So why do we hide our pagan selves are we really ashamed of what we believe or live in fear of what others may do.

I think the true reason is that we don’t have any public role models and we are viewed in the media very badly and often linked with Devil Worship.

School children are still taught that witches are evil or good, not humans practicing a religion.

It about time we changed the view of the pagan, witch and druid at one time we where the centre of the community then we lived on the outsides of the community where we would be visit for help and healing then we where persecuted, murdered and forced into hiding. Its 2010 it about time we stopped hiding and come out of the broom closet.

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Originally posted 2011-05-28 10:41:55. Republished by Blog Post Promoter

The year 2000, the new millennium, the bright new age of enlightenment, all brought a massive up-surge of information on all things Pagan, books by the score, mail order companies, distance learning courses, classes, and people claiming direct descent from ancient witches /druids /shamans etc.

The media always so fast to demonise anything pagan, had a field day! People from all walks of life flocked to paganism, and our numbers rocketed. A bright new era of inter-faith understanding happened over-night and we all lived happily ever after! But hang on!

True, with pagans now afforded legal rights as people of other faiths are, there has been progress – and I am sincerely, respectfully grateful to all those who fought long and hard to help to give us protection. But has it all sort of, well, backfired?

True, we see less of the hysteria including sensational press coverage of anyone who wares black and a pentacle and has tattoo being labelled a ‘Devil Worshipper’. In fact the media seems to be leaving us alone , even giving us positive coverage! Result! (Even if it’s possibly more about now having the aforementioned legal right, than a sudden sense of goodwill!). My Concern is about the possible dumbing down of our faith. I’m worried not just about my own pagan path, but all paths.

You see all those books – and lets be honest, the majority are crass, blatant rip offs of the ‘lets cash in quick’ type, which are being used by people to teach themselves (and others) the ‘correct way’ or what purports to be the real deal.

Fine, Okay. I know that any faith needs to meet the needs of the people as and when those needs change and evolve – or it becomes distant and slowly dies, so I am not protesting (too much) about knowledge being, er, interpretive. We’ve all probably read a score of naff American imports which all seem to say the same thing over and over again with out any true spiritual input.

These book are aimed at the fluffy bunny pagan you can say that it harmless to see a teenage girl reading “Teenage Girlie Witch spell craft book vol 3” – but I say it’s a waste of potential, Kids reading sugary so called spell books will try the spells contained with in find out they don’t work will lose heart and quit.

But what if said teenager found an honest, open account of what paganism actually is, the ethics, values and morals? What if they were then inspired to explore paganism, even attend a moot and speak with like-minded people?

This raises another question, fine, society is now more aware of pagans and the reality of who we are and the things we actually do –but at what cost? Altering rituals to be more acceptable to non-pagan audiences, the ‘softening’ of rites to be more conductive to interfaith movement, the merging of paths to mix elements of both into something that ends up being neither. These in my option are a problem.

Could it be argued that legal acceptance of paganism and it’s apparent need to become seen as safe and approachable is in fact sowing the seeds of destruction.

The earliest Christian missionaries here in Briton reported back the native populations spiritual beliefs and practices, the early church then slowly integrated Christian beliefs and practises alongside – and then slowly dropped the native stuff. The ancients were absorbed. My fear is that recent, apparent, acceptance is the beginning of a similar process – albeit one that may take decades or longer.

Occult means ‘hidden’ and I feel that we, as pagans, would do well to remember our history and ensure our rituals, rites and practices are kept safe and hidden from the fluffy bunnies and the more commercially – driven folk. If an individual is called to the ancient ways then they will find their way to a teacher eventually, regardless of how they start their journey.

I’m aware that there is no one answers to the questions raised here and I must admit that I have not only been tempted by and bought fluffy bunny pagan stuff in mail order catalogues myself! However we owe it to our faith to strive to keep our inner practices ‘occult’ as only in that way can we ensure they survive for the next generation.

Biarki.

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Originally posted 2010-11-16 13:34:58. Republished by Blog Post Promoter

From Chicano Folklore – A Guide to the Folktales, Traditions, Rituals and Religious Practices of Mexican Americans by Rafaela G. Castro

Witches and brujería (witchcraft) are accepted facts of life in Mexican and Chicano culture. Belief in witches and witchcraft is common in the Southwest, as can be seen by the large number of folk narratives and legends about witches collected in New Mexico and Texas in the last century. This form of occultism is an integral part of the culture of Mexico and the Southwest. The Spanish conquerors and colonists who settled New Mexico in the sixteenth century communicated to the indigenous communities a belief in witchcraft. Beliefs in witchcraft were prevalent in Europe during the fourteenth, fifteenth, and sixteenth centuries, and the missionary friars brought these beliefs to the New World. The Spanish Catholic missionaries worked hard to convert the indigenous populations of New Spain, and any non-Christian belief that was not acceptable to the Spanish friars was often attributed to sin, evil, the devil, or witchcraft. Consequently it was easy to assign unexplainable natural phenomena to the work of witches, and these beliefs have persisted over hundreds of years. Contemporary witches can prepare love potions, lift spells, cure and cause illnesses, and in general cause great harm. They can also take on any form they desire, such as a cat, pig, or owl, and so can make themselves difficult to identify. In folktales from New Mexico, they often appear as balls of fire flying across the sky. Curanderas are sometimes mistaken for witches because of their healing power, but they are also often called upon to undo the work of witches.

Many of the folktales, legends, and cuentos (stories) collected in New Mexico by Aurelio Espinosa, Juan Bautista Rael, and R. D. Jameson (Robe 1980) are about witches and witchcraft. In the 1930s, writers employed by the Works Progress Administration (WPA) as part of Roosevelt’s New Deal collected many cuentos and legends about witches from the people of northern New Mexico, and many beliefs expressed then are still held today. For instance, the way to tell if a person is a witch is to stick two needles in the form of a cross into the sill above a door; if the person in the room is a witch, she won’t be able to leave the room. Another belief is that only men named Juan or Juan Bautista or women named Juana have the ability to catch or overpower a witch. Conversely the power of a witch cannot be exerted over a person named Juan or Juana. A witch cannot sense the presence of a Juan, so he may be able to trap her by drawing a circle on the ground and throwing his shirt, turned inside out, into the circle.

Witches often take the form of an owl, in New Mexican Spanish called a tecolote, from the Nahuatl word teolotl. The hoot of an owl is an evil omen, so one must be careful to stay away from owls. In other parts of the Southwest owls are sometimes known as lechuzas. A lechuza is a woman who has sold her soul to the devil and becomes an owl by night. Only a woman can become a lechuza.

A prayer meant to keep witches away was recited at night in a low voice:

Cuatro esquinas tiene me casa

Cuatro ángeles que la adoran

Lucas, Marcos, Juan y Mateo

Ni brujas ni hechiceras

Ni hombre malhechor

En el nombre del Padre,

Y del Hijo y del Espirtu Santo.

(My house has four corners

Four angels adore it

Luke, Mark, John and Matthew

Neither witches nor charmers

Nor evil-doing man

In the name of the Father,

and of the Son

and of the Holy Ghost.)

(Simmons 1974a, 11)

Besides being present in folktales and legends, the world of brujas seeps into discussions of love and lovers, literature, and other forms of Chicano folklore and culture.

See also Curanderismo; Espinosa, Aurelio Macedonio

References Brown 1978; Delgado 1994; Espinosa 1910; García 1992; Jaramillo 1972; Rael 1957; Robe 1980; Simmons 1974a, 1974b; Ulibarri 1977; Weigle and White 1988

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Originally posted 2011-03-02 06:59:28. Republished by Blog Post Promoter

Let’s start, what is an elemental. Unlike elemental beings, which exist and control the elements elementals are created by the will of witch or magician to do that will elementals will have some level of intellect, which will enable them to complete the desired task.

Elementals can be used for negative as well as positive purposes, and that usually created from two or more elements and is created with a purpose or a goal to complete before ceasing to exist. Unlike elemental creatures, which exist within their own elements that elemental has to be created and have a finite lifespan.

Elementals, can be created in any shape or used to empower an object, such as talismans and  amulets which then can be used for protection, to increase their desired outcome.

Although extremely easy to create. When working with elemental Magicks. It is advisable to follow the four basic rules-

The elemental has to be given a form corresponding to the desire one wishes to be fulfilled. The form is to be created by intense imagination of visualisation.

The form of the elemental of vessel or housing needs to be named. It does not have a name that cannot exist.

Elemental, must be given a goal desired outcome to achieve the desired outcome needs to be achievable and finite.

All elementals must be given a death date or a timescale in which the task is to be completed as elementals can continue to grow and become unruly or uncontrollable disallowed to go unchecked.

• Elementals can be used to influence the mind and thoughts of others.
• Strengthen our break-up relationships.
• Then someone will do your own.
• To control other elements or elementals
• To do your bidding across the astral plane.

It is important when creating elementals to use the corresponding elements to your desired outcome.

When you first start creating elementals. It is important to start small and build up as this will help learn to control, command and form the elemental. Before the elements are combined and formed it should be visualised in the following format-

Element of fire, should be visualised as a ball of fire, element of air, should be visualised as a blush coloured mist, element of water, should be visualised as a glass ball. And finally, the elements of Earth, should be seen as grey coloured dust. I would recommend that you start with simple elementals, such as ones that will act like if fetch sending and receiving messages, between yourself and close friend this will help you gain confidence in your abilities and help you create more powerful elementals.

Working in groups of two have one person in the sender and one as receiver. The person sending will create an elemental and send it to their partner. To gain some information. The receiver should write a word or image on a piece of paper, which the elemental will gain information from a return that information to the sender both partners should take turns in creating an elemental and gaining information. The more you practice, the better you will get at this.

Instructing your elemental.

Insuring you create your elemental correctly choose the corresponding element or an elements of to your purpose (for passing information back and forth, air and Earth work well) is surely you name your elemental choosing an appropriate name will help impress upon the elemental. Its purpose, example, naming your elemental messenger Post person will define its role and help enforce your authority over its. You will need to ensure that your elemental will follow your orders to completion. You will need to command your elemental in the present tense. Examples are elemental name, you will go and see person’s name and read what they have written and returns to me. The information they wish to share. Once you have completed your services will no longer be required and you shall cease to be.

How to create an elemental.

You will need to go into a trance state or a spate of high creative visualisation. You will need to imagine yourself inside, the elements required as you would do if you were invoking the elemental force. As you do when you call the quarters, watchtowers or guardians. But do not invoke the element itself. Instead, focus and condensed the element into a sphere, which you can then shape or mould to the required form of your elemental. All the time impressing and online pharmacy prescription reinforcing the purpose that your elemental will have. Once you have the correct shape of your elemental you will then need to name this naming will give your elemental life. You will then need to give your elemental a purpose. You will then need to create the death date of your elemental a point where it ceases to exist or retain any power at all once you practised, creating elementals short purposes and practised sending and receiving them. You can then move on to elementals that will need to be recharged.

Creating rechargeable elementals.

Once you feel happy creating elementals, and allowing them to do their duty and dissipate. You may wish to create elementals that you can call on when needed. All for repetitive task, these forms of elementals, act like loyal animals. They will go off and do as you require and return when you call upon them in the form of elementals will require feeding or recharging from the same energies that created them.

Rechargeable elementals can be used by a group if created by the group.

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Originally posted 2010-09-05 13:54:35. Republished by Blog Post Promoter

It takes many years (well for me it did) of searching and learning before you truly find your own true path.

I was raised in a Christian environment and was baptised Catholic when I was eleven so I could attend a Catholic School. But the concept of a all-powerful male god just never fitted for me. I got interested in the Egyptian, Greek and Roman Gods The Idea that Gods had relationship, families and evolved from other forces made much more sense to me.

Being a child I did not have access to books on magic or other paths so much had little knowledge of the possibilities that where out their for me. All I knew was that the Christian God was not enough for me he seemed so small and incapable of doing his job.

I started to make up my own belief system it did involve spells, magick and the goddess. Although when I look back on it was a complete mess it contained circles from horror movies Cast in salt badly rhyming spells a [wikipedia]Christian[/wikipedia] god, [wikipedia]Mother Nature[/wikipedia] but it was my first steps.

This continued over the next few years the circles changes to just plain circles the pointless spell casting stopped even calling the deities declined and I found that I could connect with the energy of the planet certain places made me feel powerful while others made me feel drained, people would also bring on these changes at the same time I was coming into puberty.

With all my biological changes and the growing awareness that my sexual tendencies where not normal (at the time I thought that) and a feeling of being an outsider I question all aspects of my life especially my beliefs I still kept reading books on [wikipedia]magick[/wikipedia] and [wikipedia]witchcraft[/wikipedia] the first book that influence was Complete Book of Witchcraft (Llewellyn’s Practical Magick) I worked through every lesson learning but still I was still alone a really had no idea what to call myself.

Then I can across the book that changed my life Power of the Witch – a Witch’s Guide to Her CraftIt where I first came across the word [wikipedia]Wicca[/wikipedia] and I final knew what I was and I declare myself [wikipedia]WITCH[/wikipedia]!.

Finally finding the word Wiccan gave me something to start looking for I then came across [wikipedia]The Pagan Federation[/wikipedia], which had so much information on paths and meetings. It gave me the opportunity to meet like-minded people so I started to attend the local moot and begin chatting to a few people who help become a Wiccan I learn the ways and finally ended up running my own group. Although I enjoyed working in and running a circle I much preferred working alone or with my partner who is northern tradition so about 15 years a going I went totally solitary.

If I were to give any advice about choosing your path I would say read as much find your local moot chat to people ask questions if possible find a circle that you find comfortable working a learn. Contact the pagan federation, look on line find sites that are about your desired path and keep notes. And the most important rule be true to your heart.

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• Devil in Details? Christine O’Donnell Dabbled in Witchcraft (livescience.com)

Originally posted 2010-06-06 16:16:36. Republished by Blog Post Promoter

You finally know you are a witch when…

1. Your BOS has spots on the pages from spilled brews.

2. When cleaning house you have to specify. “Where is the broom? No, not the broom, where is the one to clean the floor with?”

3. Candle wax has dripped on your keyboard.

4. There are more jars of strange smelling plants in your cupboards than there are cereal boxes.

5. Friends know they can always give you candles and incense as a gift.

6. When watching old re-runs of Bewitched, you find you side with Samantha’s mother Endora.

7. When travelling, stranger and stranger strangers tell you their problems.

8. You find yourself making corn dollies in the checkout line at the grocery store (well, I thought about it).

9. You ask for Halloween off, because it’s a religious holiday.

10. You start answering the phone with “Merry Meet”.

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Originally posted 2011-04-06 16:39:00. Republished by Blog Post Promoter

A spell is a magickal formula, which can be written or spoken which is intended to cause or influence a particular state or event. The belief in magicks and spell is worldwide and since ancient times has been part of religious practice. The basic premise of a spell is to raise energy and releasing that energy to cause an effect, Many spells are based on ritual.

Spells are very closely related to prayers in the sense that the caster of the spell would call on the aid of a deity for success In magicks the spell can be successful with out a deity’s a persons own will is strong enough to cause the effect but only the arrogant would not call for guidance from a spirit, deity or any other divine source.

Spells do not need formal ritual or circles to be successful. Using mental powers including mediation and visualisation and positive thought for spells is commonplace, as well as daily ritual spells such as lighting a candle, self-affirmations.

The purpose of a spell is down to the person casting it this can be for good or bad and can be for any purpose but be careful for what you wish for you might just get it. A good spell is used for positive purposes is called a blessing, a bewitchment (which can also be used for negative magicks) and an enchantment, although enchantment is a spell form of it own it is a spell chanted or sung to empower an object or person (this also can have negative connotations). A negative spell is called a curse or Hex.

Nearly every magickal empowered person will cast spells and throw curses as the need dictates although in neo-paganism and Wicca and modern witchcraft a set of ethics is available which forbid negative spells of any kind. Which causes controversy because of “Binding spells” a spell that fall between the cracks of positive and negative magicks

The binding spell is used to prevent a person doing something The ethics of the Wiccan rede and three fold law basic state to interfere with a life is wrong by preventing someone from doing what they are or where going to do is causing them harm so effectively it would be wrong to bind a murder from murdering because your causing harm to the murder. My view I would say what ever spell your planning meditate long and hard on the outcome and see it results and if your happy then start casting and if you get a backlash welcome it and learn from it.

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Originally posted 2011-02-17 01:38:23. Republished by Blog Post Promoter

Ever since man could tie a knot they have held a fascination that has inspired works of art appeared in literature and where even used in religious practice some still to this day.

The religious references of knot appear in nearly all religions including:-

• Catholic – it was traditional when calling on a saint a catholic would tie a knot which is said to bind the saint to the person until was requested had been completed.

• Islam – in Islam Mohammed was cured by a knot and would of died due to the curse. The finding and un-knotting the knot breaks the curse saving Mohammed’s life
  In Islam tying a knot in the beard would protect from the evil eye. And while at sea knots would be tied to end strong and violent winds.
  It is also forbidden to have any knots in clothing if your visiting Mecca.
• Buddhist – according to The Penguin Dictionary buying prescription drugs online without a prescription of Symbols (Penguin Dictionaries). the untying of a knot is referred as a “process of libation”
• Hinduism – Knot are commonly associated with the gods of death.

Even in historical societies and cultures knot have appeared and been used, drawn and wrote about. knot have also played a major part in their mythologies. On of the most well know mythologies regarding knots is the Fate the weavers, knotters and cutters of the threads of life giving rise to the idea that tying two bits of sting together was a symbol of a union. The tying of a knot as union is part of many culture passed and present and has helped influence wedding lore, even today weddings are referred to as tying the knot. There are many wedding lores some have been lost like “it was forbidden to tie a knot at someone wedding in case you stop the union between man and wife” or like the wedding vale which is still around today although it has change from it original form which was originally a knotted net warn on the head to prevent evil attacks.

Knot appear in many cultural superstition, customs and magicks Knots have a close association to the seas not just in the rigging but also in magicks the most famous of these being the Wind Knot mentioned in the The Golden Bough: A Study in Magic and Religion (Oxford World’s Classics). A sailor would buy a bit of sting, rope or rag with three knot from a “blower of knots” it is said that the knots contained the wind and by untying the knot would release the wind 1 knot a good strong wind, 2 knots a half a gale and untying all three would release a hurricane.

In Magicks and superstition the tying and untying of knots has great importance and can be used to cure and curse. Knot magicks and knots are still used today and play a part in some neo pagan initiation rituals.

The most common versions of knot magicks used today is a cord with 7 or 9 knots tied along the length of the cord starting in the middle with the first knot and adding a knot to each side in turn (left side of knot, then right, then etc) while a simple rhythm is chanted such as:-

By knot of one, the spell’s begun,

By knot of two, the spell comes true,

By knot of three, it comes to be,

By knot of four, this power I store,

By knot of five, this spell contrive,

By knot of six, the spell is fixed,

By knot of seven, by earth and heaven,

By knot of eight, the web of Fate,

By knot of nine, the thing is mine!

A less common version of the 7 or 9 knotted cord is the 40 knotted cord often called the [wikipedia]Witches ladder[/wikipedia] or [wikipedia]Witches rosary[/wikipedia] manly used as a counter of prays or chants in much the same way as a Catholic rosary, Japa mala or bismillah prayer beads are used.

Knots today are still as important today as they have ever been not only in magicks but in daily life a simple knot has many uses look around they are everywhere.

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Originally posted 2010-07-19 11:24:36. Republished by Blog Post Promoter

The following are all documented incidents in the killings of “witches.” So as part of lesson into the history of witchcraft and our past lets do a role call of our brothers and sisters who died because they where named as WITCH as part of your learning if a name calls you seek out their history and learn!

ONLY incidents relating to witchcraft accusations have been included. Bear in mind that this is assuredly not all of them.

Interestingly, it is possible to document that of all the trials, only one set (in 1390 Milan) involved women tried for practicing rites led by the pagan Goddess Diana. The bulk of the trials between 1400 and 1700 involved diabolism, Luciferianism, and acts relating to the Devil. Before 1400, the majority of trials were focused on the use of magics to harm others, to practice treasonous divination and spells against a monarch.

It is therefore a reasonable assumption to make that the trials and persecutions of the “Burning Times” were not aimed at actual practicing “pagans,” but rather at a whole other class of people.

Some were guilty. Most were probably innocent and Christian. A few were “satanists,” most were not. Some were just senile. Or too ugly. Or too pretty. Or just in the wrong place at the wrong time.

 

A

Abageda, Abametcha: executed in Addis Ababa, Ethiopia for murder, 1999

`Abd al-Karim Mara`i al-Naqshabandi: age forty, executed in Riyadh, Saudi Arabia,13 December, 1996

d’Aubray, Marie-Madeleine (Marquise de Brinvilliers): burned alive Place de Greve, Paris, 1676.

Adams, Thomas: executed in Pittenweem, Scotland in 1704

Adamson, Francis: executed at Durham, England, in 1652

Agato (wife): burned at Gric, Croatia 1704

Albano, Peter of: died in prison circa 1310

Alenchena, Shenfo: executed in Addis Ababa, Ethiopia for murder, 1999

Alderman, Anne: of Chattisham; hanged at Bury St. Edmunds, Suffolk, England 27 August 1645.

Allen, Joan: hanged at the Old Bailey, London, England, in 1650

Allen, Jonet: burned in Scotland in 1661

Altseer, Simon (date unknown): Munich, Germany

Amalaric, Madeline: burned in France in mid-1500′s

Ancker, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Andrius, Barthelemy: burned at Carcassonne, France in 1330

Andrius, Jean: burned at Carcassonne, France in 1330

Andrius, Phillippe: burned at Carcassonne, France in 1330

Arnold, (first name unknown): hanged at Barking, England, in 1574

Ariens, Marrigje: Burned 1591 in Schoonhoven, Holland.

Arista, Josephine: burned at the stake in Ojinaga Mexico, July 3, 1955

Árnason, Sveinn: burned in Arngerðareyri in the Westfjords, Iceland in 1683

Ashby, Anne: hanged at Maidstone, England, in July, 1652

Askew, Anne: burned for witchcraft 1546

Audibert, Etienne: condemned for witchcraft in France, on 20 March 1619

Aupetit, Pierre: burned at Bordeaux, France, in 1598

 

B

 

 

Baarsen, Quiwe: sentenced to be burned at Hasvåg, Norway, on 11 May 1627

Babel, Zuickel: beheaded at Würzburg, Germany, 1628-1629

Babel, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Bacon, Mary: of Chattisham; hanged at Bury St. Edmunds, Suffolk, England 27 August 1645.

Bedran, Margareta: burned at Gric, Croatia 1698

Benekovic, Ursa: burned at Gric, Croatia 1698

Baguely, Mary: hung at Chester, England, 1675

Baker, Anne: executed in Leicester, England, in 1619

Balcoin, Marie: burned in the reign of Henry IV of France

Balfour, Alison: burned at Edinburgh, Scotland, on 16 December, 1594

Bannach, (husband) (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Bannach, (wife) (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Barber, Mary: executed in Northhampton, England, on 22 July, 1612

Barclay, Margaret: Scotland, 1684

Barker, Janet: burned in Scotland in 1643

Baroni, Catterina: beheaded and burned at Castelnovo, Italy, on 14 April, 1647

Barthe, Angela de la: burned at Toulouse, France, in 1275

Barton, William: executed in Scotland (year unknown)

Basser, Fredrick: beheaded at Würzburg, Germany, 1628-1629

Bateman, Mary: Yorkshire, England, 20 March, 1808

Batsch, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Baunach, (first name unknown): executed at Würzburg, Germany, 1628-1629

Bauer, Stephan: executed in Bamberg, Germany, 1630

Bayerin, Anna: executed at Salzburg, Austria, in 1751

Bean, Margrat: executed at Aberdeen, Scotland in 1597

Beaumont, Sieur de: accused of witchcraft on 21 October, 1596

Bebelin, Gabriel: beheaded at Würzburg, Germany, 1628-1629

Beck, Viertel: beheaded at Würzburg, Germany, 1628-1629

Beck, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Belon, Jean: executed in France, in 1597

Benkovic Brckovic, Magda: burned in Zagrebacka zupanija, Croatia 1751

Berger, Christopher: beheaded at Würzburg, Germany, 1628-1629

Berrye, Agnes: hanged at Enfield, England, in 1616

Besenic, Ursa: burned at Varazdinske Toplice, Croatia 1585

Bennet, Elizabeth: executed in St. Osyth, England in 1582

Bentz, (mother) (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Bentz, (daughter) (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Beuchel, Anna: burned at Waldsee, Germany, in 1581

Beutler, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Bill, Arthur: executed in Northhampton, England, on 22 July, 1612

Billington, Isabella: hanged and burnt at York, England, in 1650

Billington, (husband of Isabella): hanged and burnt at York, England, in 1650

Bilskup, Katarina: burned at Belska zupa, Croatia 1743

Birenseng, Agata: burned at Waldsee, Germany, on 25 June, 1594

Bishop, Briget: hanged at Salem, New England on 10 June, 1692

Biskup, Barbara: burned at Belska zupa, Croatia 1742

Bjarnason, Egill: burned in Trékyllisvík, Strandir, Iceland in 1654

Bjarnason, Magnús: burned in 1675 in Iceland

Bjarnason, Bjarni: burned at Þingvellir, Iceland in 1677

Blackbourne, Mary: of Great Yarmouth; hanged in England ca 1647

Blasic, Doroteja: burned in Zagrebacka zupanija, Croatia 1751

Boanes (or Boones), Joyce: hanged at St Osyth, England ca. 1645

Bodenham, Anne: hanged at Salisbury, England, in 1653

Bogdan Fumic, Barbara: burned at Turopolje, Croatia 1733

Boleyn, Anne: beheaded at London, England on 19 May 1536

Bolingbroke, Roger: hanged, drawn and quartered at Tyburn, England, on 18 November, 1441

Bonnet, Jean: burned alive at Boissy-en-Ferez, France, in 1583

Boram, (mother) (first name unknown): hung at Bury St Edmunds, England, in 1655

Boram, (daughter) (first name unknown): hung at Bury St Edmunds, England, in 1655

Bosse, Marie (and her children – no names given): burned alive in Place de Greve, Paris in 1682

Boulay, Anne: burned at Nancy, France, in 1620

Boulle, Thomas: burned alive at Rouen, France, on 21 August, 1647

Bowman, Janet: burned in Scotland in 1572

Brack, (first name unknown, the wife of Heinrich): executed on August 25, l663, Lindheim, Germany.

Bradwell, Elizabeth: of Great Yarmouth; hanged in England ca 1647

Bragadini, Mark Antony: beheaded in Italy in the 1500′s

Bretton, Hellen: hanged at Kirby, England ca 1645

Brickmann, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Brigge, Mabel: executed in York, England,1538

Bright, Sarah: hanged at Manningtree, Essex, England ca 1645

Brigljevic, Katarina: burned at Turopolje, Croatia 1733

Brigue, Jehane de: burned alive at the Pig Market in Paris on 19 August, 1391

Brose, Elizabeth: tortured to death in the castle of Gommern, Germany, on 4 November, 1660

Brown, Janet: burned in Scotland in 1643

Browne, Agnes: executed in Northhampton, England, on 22 July, 1612

Browne (Vaughan), Joan: executed in Northhampton, England, on 22 July, 1612

Browne, Mary: hanged at Maidstone, England, in July, 1652

Brooks, Jane: hanged in England on 26 March, 1658

Brugh, John: burned in Scotland in 1643

Brukec, Marijana: burned in Zagrebacka zupanija, Croatia 1751

Buckh, Appollonia: burned at Waldsee, Germany, in 1581

Bucklin, Elisabeth: executed in Bamberg, Germany, 1617

Bugler, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Bulcock, John: executed in Lancaster, England, in 1612

Bulcock, Jane: executed in Lancaster, England, in 1612

Bull, Edmund: hanged at Taunton, England, in 1631

Bulmer, Matthew: hanged at Newcastle, England, in 1649

Buncekovica, Mara: burned at Gric, Croatia 1743

Bunot, Leon: murdered in France by Victor Delorme on 26 Nov., 1948

Bure, Anna Israelsdotter: about 45 years old, wife of Peter Eriksson Snifs, beheaded at Gävle, Sweden 6 March 1675

Burroughs, George: executed at Salem, New England, on 19 August, 1692

Bursten-Binderin, (first name unknown): beheaded at Würzburg, Germany, 1628 – 1629

 

C

 

 

Cade (Cate) aka Maidenhead, Anne: hanged at Great Holland, Essex, England ca. 1645

Calles, Helen: executed at Braynford, England, on 1 December, 1595

Camelli, Domenica: beheaded and burned at Castelnovo, Italy, on 14 April, 1647

Canon, Brita, wife of Hans Johansson: beheaded and burned Gävle, Sweden 6 March 1675

Canzler, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Cardien, Joan: executed at Faversham, Kent, England, on 29 Sept. 1645

Carre, Henry: of Rattlesden; died in jail at Bury St. Edmunds, Suffolk, England ca 1645

Carrier, Martha: executed at Salem, New England, on 19 August, 1692

Carrington, John (husband): executed at Wethersfield, Connecticut on 20 February, 1650

Carrington, Joanna (wife): executed at Wethersfield, Connecticut on 20 February, 1650

Caveden, Lucia: beheaded and burned at Castelnovo, Italy, on 14 April, 1647

Cemola, Zinevra: beheaded and burned at Castelnovo, Italy, on 14 April, 1647

Cendrekovic, Barbara: burned at Turopolje, Croatia 1734

Cherrie, (first name unknown): of Thrapston, Northamtonshire, England; died in prison on the day he was due to stand trial 1646

Challiot, (first name unknown): murdered at St. Georges, France, in February, 1922

Chalmers, Bessie: tried for witchcraft in Inverkiething, Scotland 1621

Chambers, (first name unknown): died in prison, in England, in 1693

Chamoulliard, (first name unknown): burned in France, in 1597

de Chantraine, Anne: burned as a witch in Waret-la-Chaussee, France, on October 17, 1622

Chatto, Marioun: tried for witchcraft in Inverkiething, Scotland 1621

Ciceron, Andre: burned alive at Carcassone, France, in 1335

Cigetic, Barbara: burned at Turopolje, Croatia 1733

Cik, Katerina: burned at Varazdin, Croatia 1709

Cincic, Jelena: burned at Kaptol, Croatia 1699

Clarke alias Bedingfield, Elizabeth: hanged at Manningtree, Essex, England 1645

Cleary, Bridget: beaten and burned to death by her husband, relatives, and friends, on the suspicion that the “real Bridget” had been taken away by fairies and replaced by a witch, in Clonmel, Tipperary, Ireland, 1894

Clipwell (Clisswell), Alice: hanged at Great Yarmouth, Norfolk, England ca 1645

Cocke, Susan: died in gaol of plague after being pardoned at St. Osyth, Essex, England 1645

Coeuret, Adam (aka Abbot Le Sage): burned alive in Place de Greve, Paris in 1682

Coneman, (widow): executed in Coggeshall, England in 1699

Cooke, Mary: died in jail at Langham, Essex, England 29 May 1645

Cooper, Anne: hanged at Great Clacton, Essex, England 1645

Cooper, Joan: died in jail on 27 May 1645 before coming to trial at Great Clacton, Essex, England

Coppin, Mary: died in jail of plague at Kirby-le-Soken, Essex, England February 1647

Corey, Martha: executed at Salem, New England, on 22 September, 1692

Corey, Giles: pressed to death at Salem, New England, on 19 September, 1692

Cornfoot, Janet: killed by a mob at Pittenweem, Scotland in 1704

Corrillaut, Etienne: executed at Machecoul, France in 1440

Corset, Janet: killed by a mob at Pittenweem, Scotland, in 1704

Cos, Ana: burned at Varazdinske Toplice, Croatia 1699

Cothmann, Katharina: executed in Lemgo (near Paderborn) 1654

Cockie, Isabel: burnt as a witch, at a cost of 105 s. 4 p., in England 1596

“Old Widow Coneman” (Coman): executed in Coggeshall, England, 1699

Cornu, Marie: convicted and sentenced to be strangled and burned at Fenain (France), February 14, 1611

Cox, Julian: executed at Taunton, England, in 1663

Couper, Marable: burned in the north of Scotland in 1622

Craw, William: burned in Scotland in 1680

Crierson, Robert: executed at North Berwick, England in 1594

Crots, (son) (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Cullender, Rose: executed at Bury St Edmunds, England, on 17 March 1662

Cumber Cvetko, Barbara: burned at Turopolje, Croatia 1733

Cumlaquoy, Marian: burned at Orkney, Scotland in 1643

Cunningham, John: burned at Edinburgh, in January, 1591

Cunny, (Coney) Joan: hanged in Chelmsford, England, in 1589

de Cusset, Marie (La Filastre): burned alive in Place de Greve, Paris in 1682

Czuranka, Ana: burned at Samobor, Croatia 1741

 

D

 

 

Dalesu: beaten to death at Ramarayi, India on November 21, 2000

Dedovka, Mara: burned at Gric, Croatia 1743

Deiner, Hans: burned at Waldsee, Germany (year unknown)

Delort, Catherine: burned at Toulouse, France, in 1335

Denham, Alice: of Ipswich; hanged at Bury St. Edmunds, Suffolk, England ca 1645

Demdike, Elizabeth: convicted, but died in prison, in Lancaster, England, in 1612

DeMolay, Jacques: Grand Master of the Templars, burned in France on 19 March 1314

Denny, Amy: executed at Bury St Edmunds, England, on 17 March, 1662

Desbordes, (first name unknown): burned in France, in 1628

Deshayes-Monvoisin, Catherine (aka La Voisin): burned alive in Place de Greve, Paris in 22 February, 1682

Device, Elizabeth: executed in Lancaster, England, in 1612

Device, James: executed in Lancaster, England, in 1612

Device, Alizon: (age 11 years) executed in Lancaster, England, in 1612

Dimmensdr (Verniel), Ninge: burned at Goedereede, Holland, in 1585

Dimmensdr (Verniel), Lene: suicided in prison at Goedereede, Holland, in 1585

Diðriksson, Lassi: burned at Þingvellir, Iceland in 1675

Dixon, Alice: hanged at Wivenhoe, Essex, England ca 1645

Djurancevic, Jana (?): burned at Gric, Croatia 1704

Doree, Catherine: executed at Courveres, France, in 1577

Dorlady, Mansfredo: burned at Vesoul, France as being the Devil’s banker, on 18 January, 1610

Dorlady, Fernando: burned at Vesoul, France as being the Devil’s banker, on 18 January, 1610

Dormar, Anna: burned at Waldsee, Germany, on 9 October, 1586

Douglas, Janet: burned at Castle, Hill, Scotland, on 17 July, 1557

Duffhuss, Ferdinand: executed in Paderborn, Germany, 1657

Drummond, Alexander: executed in Edinburgh, Scotland, in 1670

Drvaric, Ana: burned at Belska zupa, Croatia 1742

Dudgeon, Elizabeth: of Great Yarmouth; hanged in England ca 1647

Duganka, Bara: burned at Gric, Croatia 1743

Dumbovic, a nun of the “Margaret Order”: burned at Gric, Croatia 1704

“Dummy” (name unknown; he was deaf-and-dumb): killed by a mob at Sible Hedingham, England, on 3 August, 1865

Duncan, Gellie: hanged in Scotland in 1591

Dunhome, Margaret: burned in Scotland (year unknown)

Dunlop, Bessie: burned at Castle Hill, Edinburgh, Scotland, in 1576

Dustin, Sarah: died in prison in Massachucetts, N. America

Dyneis, Jonka: burned in the north of Scotland in 1622

Dyer, Mary: hung in Massachucetts, N. America, 1 June, 1660

 

E

 

Easty, Mary: executed at Salem, New England, on 22 September, 1692 Echtinger, Barbara: imprisoned for life at Waldsee, Germany, on 24 August, 1545 Edelfrau, (first name unknown): beheaded at Würzburg, Germany, 1628-1629 Edwards, Susanna: hanged at Bideford (Heavitree), England, 25 August, 1682 Einseler, Catharina: burned at Waldsee, Germany, on 6 July, 1581 Elisabeta (daughter of Margareta): burned at Gric, Croatia 1429 Elling (first name unknown): executed in Würzburg, Germany, 1627 – 29 Ellroth, ( first name unknown, The wife of Balthasar Ellroth): executed on June 17, l663, Lindheim, Germany Erb, Anna: burned at Waldsee, Germany, on 9 March, 1586 Esch, Klaus : executed on August 25, l663, Lindheim, Germany Euler, Anna : executed on June 12, l663, Lindheim, Germany Everard, Thomas: of Halesworth; hanged at Bury St. Edmunds, Suffolk, England 27 August 1645. Everard, Mary: married woman of Halesworth; (wife of above) hanged at Bury St. Edmunds, Suffolk, England 27 August 1645. Eyering, (first name unknown): beheaded at Würzburg, Germany, 1628-1629 Eyjólfsson, Erlendur: burned in Húnavatnssýsla county in north Iceland in 1669

 

F

 

 

Fandey, Mona : executed in Maylasia, 2 November, 2001

Fian, John: hanged at Edinburgh, Scotland, in 1591

Fief, Mary le: of Samur, France, accused of witchcraft, on 13 October 1573

Finnbogason, Halldór: burned at Þingvellir, Iceland in 1685

Flade, Dietrich: executed at Treves, 1589

Fleischbaum, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Flieger, Catharina: burned at Waldsee, Germany, on 6 July, 1581

Flower, Joan: died before trial, at Lincoln, England, 1619

Flower, Margaret: executed at Lincoln, England, in March, 1619

Flower, Phillippa: executed at Lincoln, England, in March, 1619

Foster, Anne: hanged at Northhampton, England, in 1674

Frances, Elizabeth: executed in Chelmsford, England, 1579

Francoise (last name unknown): burned in France on 30 July, 1606

Fray, Ursula: burned at Waldsee, Germany, on 12 June, 1587

Fray, Margaret: burned at Waldsee, Germany, on 25 June, 1594

Fuller, Mary: of Combs; hanged at Bury St. Edmunds, Suffolk, England 27th August 1645.

Fukan, Marija: burned in Zagrebacka zupanija, Croatia 1751

Funjak, Barbara: burned at Turopolje, Croatia 1734

Futakovic, Jela: burned at Dolnja Stubica, Croatia 1746

Fynnie, Agnes: burned in Scotland in 1643

 

G

 

 

Gabley, (first name unknown): executed at King’s Lynn, England, in 1582

Galigai, Leonora: beheaded and burned at the Place de Grieve, France, on 8 July, 1617

Garner, Kathryn: ” … Welshwoman, found innocent of Witch Craft in Trial by Water. 2 pounds for burial in Christian ground;” Shropshire, England,1636

Garnier, Gilles: burned as a werewolf in Dole, France 1574

Gaudry, Suzanne: convicted at the Court of Mons (France) for witchcraft and executed July 9, 1652 by strangling and burning

Gaufridi, Louis: burned at Marseilles, France, at 5: 00 pm on 30 April, 1611

Geissler, Clara: strangled at Gelnhausen, Germany circa 1630

Georgel, Anna Marie de: burned at Toulouse, France, in 1335

Geraud, Hughes: burned in France in 1317

Gerard, Katherine: executed at Aberdeen, Scotland in 1597

Gering, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Gibson, Elizabeth: died in jail at Thorpe-le-Soken, Essex, England on June 1st 1645

Gilbert, Lydia: of Windsor, Connecticut, executed in 1654

Gissler (wife, first name unknown): executed in Derneburg, Obergrombach, Germany, 1555

Gissler (husband, first name unknown): executed in Derneburg, Obergrombach, Germany, 1555

Glanicnik (father): burned at Klenovnik, Croatia 1698

Glanicnik (son): burned at Klenovnik, Croatia 1698

Glaser, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Glover, Goody: hanged at Salem, New England, in 1688

Gobel, Barbara: burned at Würzburg, Germany, 1628-1629

Gobel’s child, (first name unknown): executed at Würzburg, Germany, 1628-1629

Goeldi, Anna: hanged at Glaris, Switzerland, on 17 June, 1782

Goldschmidt, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Golub, Dora: burned at Varazdinske Toplice, Croatia 1585

Good, Sarah: executed at Salem, New England, on 19 July, 1692

Gramiza, Katarina: burned at Samobor, Croatia 1741

Grammer, Anna: executed at Herb (Hohenberg), Germany, June 1613

Grandier, Urbain: burned at Loudon, France, on 18 August, 1634

Grant, Jonet: executed at Aberdeen, Scotland in 1597

Grant, Marion: executed at Aberdeen, Scotland in 1597

Green, Ellen: executed in Leicester, England, in 1619

“Old Wife Green”: burned in Pocklington, East Yorkshire, England in 1630

Greensmith, Nathaniel (husband): hanged in Hartford, New England, on 20 January, 1662

Greensmith, Mary (wife): hanged in Hartford, New England, on 20 January, 1662

Greenleife (or Greencliffe, Mary: died in jail Arlesford, Essex, England ca 1645

Grempell, Paul: executed in Munich, Germany, 1600

Grempell (wife, first name unknown): executed in Munich, Germany, 1600

Grempell (son, first name unknown): executed in Munich, Germany, 1600

Grempell (son, first name unknown): executed in Munich, Germany, 1600

Greulich, Noa: executed in Landshut, Obergrombach, Germany 1695

Grewe, Margery: hanged at Walton-le-Soken, Essex, England ca 1645

Grímsson, Stefán: burned in Húnavatnssýsla county, Iceland in 1678

Groebisch (first name unknown): executed in Derneburg, Obergrombach, Germany, 1555

Gooding (or Goodwyn), Elizabeth: hanged at Manningtree, Essex, England 1645

Goodridge, Alse: executed at Darbie, England, in 1597

Gratiadei, Domenica: beheaded and burned at Castelnovo, Italy, on 14 April, 1647

Greland, Jean: burned at Chamonix, France, in 1438, with 10 others

Griart, Henri: executed at Machecoul, France in 1440

Grierson, Isobel: burned in Scotland in March, 1607

Grudicek, Ana: burned at Belska zupa, Croatia 1742

Abbot Guibourg: burned alive in Place de Greve, Paris in 1682

Guðbrandsson, Þórður: burned in Trékyllisvík, Strandir, Iceland in 1654

Gullsmed, Brita, wife of Lorenz: beheaded and burned Gävle, Sweden 6 March 1675

Gutbrod, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Gwinner, Else: executed in Germany on 21 Dec. 1601

 

H

 

 

Haan, George: burned at Bamberg, Germany, circa 1626

Haan, (wife of George): burned at Bamberg, Germany, circa 1626

Haan, (daughter of George): burned at Bamberg, Germany, circa 1626

Haan, (son of George): burned at Bamberg, Germany, circa 1626

Hack, Hans: executed in Bamberg, Germany, 1617

Hacket, Margaret: executed at Tyburn, England, on 19 February, 1585

Hagic, Magdalena: burned at Turopolje, Croatia 1733

Halldórsson, Þórarinn: burned at Þingvellir, Iceland in 1667

Hallybread (or Hollybread), Rose: died in jail of plague at St Osyth, Essex, ca 1645

Hamilton, Margaret: burned in Scotland in 1680

Hating (or Hatyn), Sarah: hanged at Ramsey, Essex, England ca 1645

Hafner, (son) (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Hammellmann, Melchoir: beheaded at Würzburg, Germany, 1628-1629

Hamyltoun, Christiane: tried for witchcraft in Inverkiething, Scotland 1621

Hans, David: beheaded at Würzburg, Germany, 1628-1629

Hans, Kilian: beheaded at Würzburg, Germany, 1628-1629

Harfner, (first name unknown): hanged herself in the prison of Bamberg, 1628-1629

Harlow, Bessie: tried for witchcraft in Inverkiething, Scotland 1621

Harrisson, Joanna: executed in Hertford, England, in 1606

Harrisson, (daughter of Joanna): executed in Hertford, England, in 1606

Harvey, Elizabeth: died in jail of plague at Ramsey, Essex, England ca 1645

Harvilliers, Jeanne: executed in France, in 1578

Haus, (wife) (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Hausen (first name unknown): executed in Würzburg, Germany, 1627 – 29

Hausmannin, Walpurga: burned at the stake September 20, 1587, in Dillengen, Germany

Heare (or Hare), Elizabeth: hanged at Great Clacton, Essex, England ca 1645

Helgason, Jón: burned in Barðastrandarsýsla county in the Westfjords, Iceland in 1678

Henot, Katharina: burned alive in Cologne, Germany, 1627

Henry III, King of France: assassinated on 1 August, 1589

Hempstead, Nicholas: of Creeting; hanged at Bury St. Edmunds, Suffolk, England ca 1645

Hewitt, Katherine: executed in Lancaster, England, in 1612

Hezensohn, Joachim: beheaded at Waldsee, Germany, in 1557

Hibbins, Anne: hanged in Boston, Massachusetts on 19 June, 1656

Hirsch, Nicodemus: beheaded at Würzburg, Germany, 1628-1629

Hocket, Marian: hanged at Ramsey, England ca 1645

Hoecker, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Hofmann, Lorenz: executed in Würzburg, Germany, 1627 – 29

Hoffmann, Rochus: executed in Bamberg, Germany, 1617

Hoffmann, (daughter, first name unknown): executed in Bamberg, Germany, 1617

Hoffmann, (daughter, first name unknown): executed in Bamberg, Germany, 1617

Hofschmidt, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Holt, Jane: executed at Faversham, Kent, England, on 29 Sept. 1645

Holtzmann, Stoffel: beheaded at Würzburg, Germany, 1628-1629

Hofseiler, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Hoppo, (first name unknown): executed in Germany in 1599

Dr. Horn (first name unknown): executed in Bamberg, Germany, 1630

Horn (wife, first name unknown): executed in Bamberg, Germany, 1630

Horn (daughter, first name unknown): executed in Bamberg, Germany, 1630

Horne, Janet of Dornoch: burned as a witch in Ross-shire (Scotland), June 1722

Horvat Pozirak, Barbara: died in prison at Varazdin, Croatia 1717

How, Elizabeth: executed at Salem, New England, on 19 July, 1692

Howard, Bridget: of Great Yarmouth; hanged in England ca 1647

Hoyd, Anna: burned at Waldsee, Germany, on 24 November, 1586

Huebmeyer, Barbara: burned at Waldsee, Germany, on 11 September, 1589

Huebmeyer, Appela: burned at Waldsee, Germany, on 11 September, 1589

Hunt, Joan: hanged in Middlesex, England in 1615

Hunter, Alexander: burned at Edinburgh, Scotland, in 1629

Hussin, Juraimi : executed in Maylasia, 2 November, 2001

Huter (first name unknown): executed in Würzburg, Germany, 1627 – 29

Huxley, Catherine: hanged at Worcester, England in the summer of 1652

 

I

 

 

Isel, Ursula: burned at Waldsee, Germany, on 7 November, 1586

Isolin, Madlen: burned at Waldsee, Germany, on 6 July, 1581

 

J

 

 

Jacobs, George: executed at Salem, New England, on 19 August, 1692

Jongolo, Sola: beaten to death at Maili Tano village, Mbeya region of southern Tanzania, 9 April, 2001

Jelena (wife of Petor): burned at Gric, Croatia 1486

Jenkenson, Helen: executed in Northhampton, England, on 22 July, 1612

Jennin, (first name unknown): burned at Cambrai, France, in 1460

Jeretska, Neska: burned near Uskocke Gore, Croatia 1696

Johnson, Mary : executed at Hartford, Connecticut on 6 June, 1650

Jollie, Alison: executed in Scotland, in October, 1596

Jones, Katherine: burned in the north of Scotland in 1622

Jones, Margaret: executed in Charlestown, North America, on 15 June, 1648

Jónsson, Grímur: burned in Trékyllisvík, Strandir, Iceland in 1654

Jónsson sr., Jón: burned in Ísafjörður, Iceland in 1656

Jónsson jr., Jón: burned in Ísafjörður, Iceland in 1656

Jónsson, Sigurður: burned in Þingvellir, Iceland in 1671

Jordemaine, Margery: burned at Smithfield, England, on 27 October, 1441

Jost, Vitus: executed in Paderborn, Germany, 1658

Jugovec, Ana: burned at Belska zupa, Croatia 1742

Jugovic, Ursula, of Kranj: burned, Zagreb district, Croatia 1746

Junius, Johannes: of Bamberg, executed as a witch, on 6 August, 1628

Jung, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Jurinic, Jelena: burned at Turopolje, Croatia 1734

 

K

 

 

Kalopanjka, Margareta: burned at Turopolje, Croatia 1734

Kanzler (first name unknown): executed at Würzburg, Germany, 1628-1629

Karlovcic, Marica: burned at Kaptol, Croatia 1743

Kasic (mother): burned at Zagreb, Croatia 1660

Kasic (older daughter): burned at Zagreb, Croatia 1660

Kavnicijan, Kata: burned at Varazdinske Toplice, Croatia 1585

Kempe, Ursula: executed in St. Osyth, England in 1582

Kent, Margaret: tried for witchcraft in Inverkiething, Scotland 1621

Kerke, Anne: executed at Tyburn, England, in 1599

Kerznar, Mara: burned at Gric, Croatia 1704

Khawuta, Zamabhengu : burned to death at Balasi, Eastern Pondoland, S.A. in January 1999

Kirstin, 78 years, mother-in-law of Håkan Vacktknekt: beheaded and burned Gävle, Sweden 6 March 1675

Kleiss, Anna: burned at Waldsee, Germany, on 30 October, 1586

Klenovac, Margareta: burned at Turopolje, Croatia 1734

Kless, Catharina: burned at Waldsee, Germany, on 12 June, 1587

Klostermueller, Agnes: executed in Munich, Germany, 1600

Knertz, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Knobelbart, Hans: executed in Bamberg, Germany, 1617

Knor, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Knott, Elizabeth: hanged at St. Albans, England, in 1649

Kolar, Katarina: burned at Belska zupa, Croatia 1742

Kolarek, Ana: burned at Belska zupa, Croatia 1742

Korenika, Margareta: burned at Turopolje, Croatia 1733

Kos, Jelena: burned at Turopolje, Croatia 1734

Kos Celica, Kata: burned at Turopolje, Croatia 1733

Koskovic, Margareta: burned at Turopolje, Croatia 1733

Kramaric, Bara: burned at Kaptol, Croatia 1699

Kramer, Philipp: executed in Mainz, Germany, 1627

Kramerin, Schelmerey: beheaded at Würzburg, Germany, 1628-1629

Kruzic Zupanic, Barbara: burned at Gric, Croatia 1704

Krznar, Margareta: burned at Gric, Croatia 1704

Kuetsch, Lorenz: executed in Bamberg, Germany, 1617

Kuetsch, Elisabeth (mother): executed in Bamberg, Germany, 1617

Kuhn (Bäcker-Margreth), Margarethe : executed on August 25, l663, Lindheim, Germany

Kuhnlin, Elsa: burned at Waldsee, Germany, in 1518

Kuler, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Kuljanka, Margareta: burned at Gric, Croatia 1733

Kurzhals, Barbara: executed in Reichertshofen, Germany, 1626

Kusenka, Jelica: burned at Gric, Croatia 1715

 

L

 

 

Lachenmeyer, Waldburg: burned at Waldsee, Germany, on 5 July, 1585

Lagenka, Dora: burned at Ozalj, Croatia 1694

deLarue, (first name unknown): burned at Rouen, in 1540

Landish, Margaret: hanged at St. Osyth, Essex, England ca 1645

Laubbach (wife): executed at Eichstatt, Germany, in 1597

Lauder, Margaret: burned in Scotland in 1643

Lake, Alice: executed at Boston, MA (?) ca. 1651

Lakeland, Joan: of St. Stephens, Ipswich; burned at Ipswich, Suffolk, England on 9 September 1645.

Lamb, Dr.: stoned to death by a mob at St. Paul’s Cross, London, England, in 1640

Lambrecht, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Lang, Beatrix: died in Pittenweem, Scotland in 1704

Leach (or Leech), Anne: hanged together with 17 Suffolk witches on 27 August 1645

Leclerc, (no first name given): condemned for witchcraft, in France 1615

Lee, Dorothey: of Kings Lynn; hanged in England ca 1647

Leger, (no first name given): condemmned for witchcraft in France, on 6 May, 1616

Legin, Margarethe: executed in Bamberg, Germany, 1617

Lemp, Rebecca: executed in Nordlingen, Germany, on 9 Sept. 1590

Leschier, Heinrich and Maria: executed on August 25, l663, Lindheim, Germany

Leyis, Thomas: executed at Aberdeen, Scotland in 1597

Liebler, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Liebler, (daughter, first name unknown): executed in Würzburg, Germany, 1627 – 29

Leifsson, Jón: burned in Barðastrandarsýsla in the Westfjords, Iceland in 1669

Linstead, Jane: of Halesworth; hanged at Bury St. Edmunds, Suffolk, England 27 August 1645.

Lloyd, Temperance: hanged at Bideford (Heavitree), England, 25 August, 1682

Loncaric, Matja (male): burned at Gric, Croatia 1704

Longin, Magdalena: burned at Varazdinske Toplice, Croatia 1699

Lopez, Diego Hernandez: and three others, shot at San Cristobal de Las Casas, Mexico, on 15 September, 2002

Lopez, Kathleen: stabbed 60 times and beheaded, at Santa Fe, N. Mex, USA, Oct. 2000

Louis, (first name unknown): executed at Suffolk, England, in 1646

Lowes, John: Vicar of Brandeston; hanged at Bury St. Edmunds, Suffolk, England 27 August 1645.

Lutz, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

 

M

 

 

Macalzean, Euphemia: strangled and burned in Scotland for witchcraft, on 25 June, 1591

MacEwen, Elspeth: Kirkcudbright Prison in Scotland, 1698

Mader, Elisabeth: executed in Coburg, Germany, 1629

Majhanovic, Doroteja: burned at Gric, Croatia 1651

Mamabolo, Madeleine: Segopye Village near Pietersburg in Northern Province, South Africa, murdered in June, 1999

Man, Andro: executed at Aberdeen, Scotland in 1597

Manseneé, Desle la: executed at Anjux, France on 18 Dec. 1529

Manzayiwa, Tomi: murdered in Umtata, South Africa, 19 December, 1998

Margareta (mother): burned at Gric, Croatia 1429

Marica of Zagreb: burned at Gric, Croatia 1444

Marigny, Enguerrand de: hanged in France in 1315

Marguerite, (last name unknown): burned at Paris, France, in 1586

Mark, Bernhard: burned alive at Würzburg, Germany, 1628-1629

Martin, Marie: executed in France, in 1586

Martin, Susannah: executed at Salem, New England, on 19 July, 1692

Martyn, Anne: hanged at Maidstone, England, in July, 1652

Matkovic, Magda: burned, Zagreb district, Croatia 1746

Maquixtle, Eduardo Quiahua: murdered at Vicente Guererro, Mexico, 1996

Maquixtle, Andrea, (wife) : murdered at Vicente Guererro, Mexico, 1996

Maquixtle, (child 1): murdered at Vicente Guererro, Mexico, 1996

Maquixtle, (child 2): murdered at Vicente Guererro, Mexico, 1996

Maquixtle, (child 3): murdered at Vicente Guererro, Mexico, 1996

Maquixtle, (child 4): murdered at Vicente Guererro, Mexico, 1996

Mauter, Margarethe: executed in Nürnberg, Germany, 1659

Mayer, Christina: burned at Waldsee, Germany, on 9 October, 1586

Mayers, Bridget: died in jail Holland, Essex, England ca 1648

Mazelier, Hanchemand de: arrested at Neuchatel, Germany 1439

Meath, Petronilla de: burned as a witch, the first such burning in Ireland, on 3 November, 1324

Medovic, Helena: burned at Gric, Croatia 1698

(last name unknown), Meggs: a baker of Norwich, England (year unknown, but in 1640s)

Mehanovic, Barbara: burned at Turopolje, Croatia 1733

Metzler, Elisabeth : executed on June 12, l663, Lindheim, Germany

Meurer, Katharina : executed on June 12, l663, Lindheim, Germany

Meyer, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Mikinka, Jelena: burned at Turopolje, Croatia 1734

Milos Kiseljak, Margareta: burned at Turopolje, Croatia 1734

Minheric, Ana: burned at Gric, Croatia 1743

Minota, Mitiku: executed in Addis Ababa, Ethiopia for murder, 1999

Mirot, Dominic: burned at Paris, France, in 1586

Mkambano, Joseph: stoned to death on Montina farm, in Duiwelskloof, Northern Province, South Africa, 8 August, 1999

Molland, Alice: executed at Exeter, England, 1684

Moone, Margaret: died on the way to execution at Thorpe-le-Soken, Essex, England ca 1645

Moore (First Name Unknown): of Sutton; hanged in Cambridgeshire, England 1647

Morin (first name unknown): burned at Rouen, in 1540

Morris, Rebecca: married woman of Chattisham; hanged at Bury St. Edmunds, Suffolk, England 27 August, 1645.

Mossau, Renata von: beheaded and burned in Bavaria, Germany, on 21 June, 1749

Mraz, Magdalena: burned at Belska zupa, Croatia 1742

Mudic Trumbetas, Dora: burned at Turopolje, Croatia 1734

Mueller, Anna Maria: executed in Bamberg, Germany, 1627

Mullerin, Elsbet: burned at Waldsee, Germany, in 1531

Munda, Sohraj (husband, 60): killed in India ca. 1995

Munda, Jaitadi (wife, 55): killed in India ca. 1995

Munda (son): killed in India ca. 1995

Munda (son): killed in India ca. 1995

Munda (son): killed in India ca. 1995

Munda (son): killed in India ca. 1995

Munda (daughter): killed in India ca. 1995

Munda (daughter): killed in India ca. 1995

Mundie, Beatrice: tried for witchcraft in Inverkiething, Scotland 1621

Muzek Krapac, Barbara: burned at Turopolje, Croatia 1733

 

N

 

 

Narcic, Dora: burned at Turopolje, Croatia 1734

Nathan, Abraham: executed at Haeck, Germany, on 24 September, 1772

Neidecker (first name unknown): executed in Bamberg, Germany, 1630

Neepudi: axed to death in Mandwa village of Palamau district, Bihar, India Sept. 1997

Agaramanao Devi (daughter, 10): axed to death in Mandwa village of Palamau district, Bihar, India Sept. 1997)

Malati (daughter, 8): axed to death in Mandwa village of Palamau district, Bihar, India Sept. 1997

Lalita (daughter, 6): axed to death in Mandwa village of Palamau district, Bihar, India Sept. 1997

Kuldip (son, 4): axed to death in Mandwa village of Palamau district, Bihar, India Sept. 1997

Dilip (son, 2): axed to death in Mandwa village of Palamau district, Bihar, India Sept. 1997

Negovec, Helena: burned at Belska zupa, Croatia 1742

Newell, John: executed at Barnett, England, on 1 December, 1595

Newell, Joane: executed at Barnett, England, on 1 December, 1595

Newman, Elizabeth: executed at Whitechapel, England in 1653

Nilsson, Lars: burned alive at Norrvasterbyn, Arjeplog, Sweden in the spring of 1693

Noeth, Lorenz: executed in Würzburg, Germany, 1627 – 29

Norsic, Marija: burned at Samobor, Croatia 1741

Nottingham, John of: died in custody, Coventry, England, 1324

Novak, Ana: burned at Turopolje, Croatia 1734

Ntele, Anna: beaten to death, South Africa, February 1998

Ntleki, Aphiwe (child): burned to death at Balasi, Eastern Pondoland, S.A. in January 1999

Ntleki, Lihle (child): burned to death at Balasi, Eastern Pondoland, S.A. in January 1999

Ntleki, Madinda : burned to death at Balasi, Eastern Pondoland, S.A. in January 1999

Ntleki, Zamabhala (child): burned to death at Balasi, Eastern Pondoland, S.A. in January 1999

Ntleki, Zisanda (child): burned to death at Balasi, Eastern Pondoland, S.A. in January 1999

Nurse, Rebecca: executed at Salem, New England, on 19 July, 1692

Nutter, Alice: executed in Lancaster, England, in 1612

 

O

 

 

Oddsson, Páll: burned at Þingvellir, Iceland in 1674

Ólafsdóttir, Þuríður: burned in Barðastrandarsýsla county in the Westfjords, Iceland in 1678

Og, Margrat: executed at Aberdeen, Scotland in 1597

Oige, Issobell: executed at Aberdeen, Scotland in 1597

Oliver, Mary: burned at Norwich, England, in 1658

Orchard, (first name unknown): executed at Salisbury, England, in 1658

Osborne, (wife) Ruth: killed by a mob at Tring, Herefordshire, England, on 22 April, 1750

Osburne, Sarah: died in prison at Boston, Massachusetts, 10 May, 1692

Osefic, Doroteja: burned at Varazdinske Toplice, Croatia 1699

Oswald, Catherine: burned in Scotland in 1670

 

P

 

 

Paeffin, Elsa: burned at Waldsee, Germany, in 1518

Pajot, Marguerite: executed at Tonnerre, France, in 1576

Pálsson, Ari: burned at Þingvellir, Iceland in 1681

Pappenheimer, Anna (mother ): executed in Munich, Germany, 1600

Pappenheimer, Gumprecht: executed in Munich, Germany, 1600

Pappenheimer, Paulus: executed in Munich, Germany, 1600

Paris, (first name unknown): hanged at St. Andrews, Scotland, in 1569

Parker, Alice: executed at Salem, New England, on 22 September, 1692

Parker, Mary: executed at Salem, New England, on 22 September, 1692

Palmer, John: hanged at St. Albans, England, in 1649

Pannel, Mary: executed in Yorkshire, England, in 1603

Paukovic, Anica: burned at Cepin, Croatia 1748

Pearson, Alison: burned in Scotland on 28 May, 1588

Peebles, Marion: burned in Scotland in 1643

Perusic, Barbara: died in prison, Zagreb district, Croatia 1746

Peterson, Joan: hanged at Tyburn, England, on 12 April, 1652

Petersson, Elisabeth: wife of Erik, beheaded and burned Gävle, Sweden 6 March 1675

Petrusevka, Bara: burned in Zagrebacka zupanija, Croatia 1749

Pavlekovic Piticek, Kata: burned at Gric, Croatia 1704

Philipps, Mary: Northamtonshire, England, executed on 17 March 1705

Pichler, Emerenziana: burned at Defereggen, Germany, on 25 September, 1680

Pichler, (name unknown, son of Emerenziana, aged 12): burned at Defereggen, Germany, on 27 September, 1680

Pichler, (name unknown, son of Emerenziana, aged 14): burned at Defereggen, Germany, on 27 September, 1680

de la Plaine, Sylvanie: burned at Pays de Labourde, France, 1616

Uppala Pochaiah, (70 years old): beaten to death at Kothapalli village, India on November 8, 2000.

Pogledic, Margareta: burned at Turopolje, Croatia 1734

Poiret, (first name unknown): burned at Nancy, France, in 1620

Pomp, Anna: executed at Lindheim, Germany, in 1633

Pöppel, Hans : executed on August 25, l663, Lindheim, Germany.

Porte, Vidal de la: condemned at Riom, France, in 1597

Powle, (first name unknown): executed at Durham, England, in 1652

Pradhan: beaten unconscious and then thrown on a burning funeral pyre, Phulbani, Orissa, India, November 1998

Prentice, Joan: hanged in Chelmsford, England, in 1589

Preston, Jennet: executed in York, England, in 1612

Pringle, Margaret: burned in Scotland in 1680

Procter, John: executed at Salem, New England, on 19 August, 1692

Prpric, Katarina: burned at Varazdinske Toplice, Croatia 1699

Pszk Mihanovic, Barbara: burned at Kaptol, Croatia 1743

Ptickovica, Jelica: burned at Gric, Croatia 1743

Pucko, Agata: burned at Belska zupa, Croatia 1742

Pudeator, Anne: executed at Salem, New England, on 22 September, 1692

 

Q

 

 

Qamza, Hlanjiwe: burned to death at Ludeke near Bizana, S.A. in January 1999

Quattrino, Dominic: burned at Mesolcina, Italy, in 1583

 

R

 

 

Raab (first name unknown): executed in Würzburg, Germany, 1627 – 29

Rais, Gilles de: on charges of witchcraft, executed 26 October, 1440

Rahman, Mohamed Affandi Abdul : executed in Maylasia, 2 November, 2001

Ratkaj, Katarina: burned at Belska zupa, Croatia 1742

Rattray, George: executed in Spott, Scotland, in 1705

Rattray, Lachlan: executed in Spott, Scotland, in 1705

Rauffains, Catharina: burned at Waldsee, Germany, on 7 November, 1586

Reade, Mary: hanged at Maidstone, England, in July, 1652

Redfearne, Anne: executed in Lancaster, England, in 1612

Reed, Wilmot: executed at Salem, New England, on 22 September, 1692

Reid, Christen: executed at Aberdeen, Scotland in 1597

Reich, Maria: burned at Waldsee, Germany, on 5 July, 1585

Reichard, Johann: executed in Eichstaett, Germany, 1626

Reid, John: hanged himself in prison, in Scotland, in 1697

Reoch, Elspeth: burned in the north of Scotland in 1622

Reuneg, Anna : executed on June 12, l663, Lindheim, Germany

Reuneg, Else : executed in the summer of l663, Lindheim, Germany

Reuneg, Johann: executed on August 25, l663, Lindheim, Germany

Reuneg, Katharina : executed on June 12, l663, Lindheim, Germany

Reuneg, Philipp: executed on March 1, l664, Lindheim, Germany

Richel (first name and date unknown): Eichstaett, Germany

Richie, Issobell: executed at Aberdeen, Scotland in 1597

Rinder, Anna: executed in Bamberg, Germany, 1617

Rivet, Janet: of Copdock; hanged at Bury St. Edmunds, Suffolk, England 27 August 1647.

Robey, Isobel: executed in Lancaster, England, in 1612

Robson, Donald: executed at North Berwick, England in 1590

Rodier, Catala: burned alive at Carcassone, France, in 1335

Rodier, Paul: burned alive at Carcassone, France, in 1335

Rogie, Helen: executed at Aberdeen, Scotland in 1597

Rögnvaldsson, Jón: burned in Eyjafjörður, north Iceland, 1625

Rohrfelder, Margaret: burned at Waldsee, Germany, on 24 August, 1585

Rosch, Maria: burned at Waldsee, Germany, on 6 July, 1581

Rosseau, (father, no first name given): of France, accused of witchcraft on 2 October 1593

Rosseau, (daughter, no name given): of France, accused of witchcraft on 2 October 1593

Rosslein, Martine: executed in Würzburg, Germany, 1627 – 29

Roulet, Jacques: burned alive for being a were-wolf, at Angiers, France, in 1597

Rudinovic, Barbara: burned at Turopolje, Croatia 1733

Rue, Abel de la: of Coulommiers, France, accused of witchcraft on 20 July, 1592

Rueger, Christophorus: executed in Würzburg, Germany, 1627 – 29

Ruethsin, Anna: executed in Bamberg, Germany, 1617

de Ruilly, Macette: burned alive at the Pig Market in Paris on 19 August, 1391

Rullmann, ( first name unknown, the wife of Friedrich): executed on March 1, l664, Lindheim, Germany

Rum, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Russel, Alice: killed by a mob at Great Paxton, England, 20 May, 1808

Rutchser, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Rutter, Elizabeth: hanged in Middlesex, England in 1616

 

S

 

 

Sabina, Benita: killed as a witch in Alfajayucan, Mexico, September 8, 1956.

Sailler, Ursula: burned at Waldsee, Germany, on 24 August, 1585

Sampsoune, Agnes: tried, strangled, and burnt for a witch in Scotland 1591

Samuels, (family: 1 of 3): condemned for witchcraft in Warboys, England, on 4 April, 1593

Samuels, (family: 2 of 3): condemned for witchcraft in Warboys, England, on 4 April, 1593

Samuels, (family: 3 of 3): condemned for witchcraft in Warboys, England, on 4 April, 1593

Sawyer, Elizabeth: hanged at Tyburn, England, on 19 April, 1621

Scharber, Elsbeth: burned at Waldsee, Germany, in 1581

Schneider, Felicitas: burned at Waldsee, Germany, on 9 March, 1586

Schnelling, Anna: burned at Waldsee, Germany, on 11 September, 1589

Schröck, Anna: executed at Herb (Hohenberg), Germany in 1581

Schüler, Martha: burned at Lindheim, Germany, 23 February, 1664

Schutz, Babel: beheaded at Würzburg, Germany, 1628-1629

Schwaegel, Anna Maria: beheaded at Kempten, Germany, on 11 April, 1775

Schwartz, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Schenck, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Schellhar, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Schickelte, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Schneider, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Schneider, Margarethe (wife of Andreas): executed on June 12, l663, Lindheim, Germany

Schneider, Margarethe (wife of Hans): executed on August 25, l663, Lindheim, Germany

Schleipner, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Schuler, (first name not known): burned at Lindheim, Germany on 23 February, 1663

Schultheiss, Ursula: burned at Waldsee, Germany, on 9 March, 1586

Schwaegel, Anna Maria: beheaded in Germany on 11 April, 1775

Schwarz, Eva: burned at Waldsee, Germany, in 1581

Schwarz, (first name unknown): executed at Würzburg, Germany, 1628-1629

Dr. Schweygel: executed in Cologne, Germany, 1637

Schwerdt, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Scott, Margaret: executed at Salem, New England, on 22 September, 1692

Scottie, Agnes: burned in the north of Scotland in 1622

Sechelle, (first name unknown): burned at Paris, France, in 1586

Seiler, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Serck (first name unknown): executed in Derneburg, Obergrombach, Germany, 1555

Tikambai Sahu: Killed by a mob, Nagpur, India, 27 June, 2000

Shaw, Elinor: Northamtonshire, England, executed on 17 March 1705

Shultz (infant), (first name unknown): executed at Würzburg, Germany, 1628-1629

Silberhans, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Sinecka, Helena: burned at Samobor, Croatia 1741

Sipusic Ledar, Dora: burned at Turopolje, Croatia 1733

Sirkovic, Ana: burned at Gric, Croatia 1704

Skipper, Mary: of Copdock; hanged at Bury St. Edmunds, Suffolk, England 27 August 1645.

Skovranka, Dora: burned, Zagreb district, Croatia 1746

Smith, Mary: of Glemham; hanged at Bury St. Edmunds, Suffolk, England 27 August 1645.

Smith, Mary: hanged at King’s Lynn, England, in 1616

Smith, Tempest: 12 years old, suicided at Lincoln Park, Michigan, USA on 20 February 2001

Sørensdatter, Kirsti: condemned to the stake at Vardøhus Fortress, Denmark, April 1621

Sparham, Margery: of Mendham; hanged at Bury St. Edmunds, Suffolk, England 27 August 1645.

Spaldarg, Jonet: executed at Aberdeen, Scotland in 1597

Spindler, Sarah: of Halesworth; hanged at Bury St. Edmunds, Suffolk, England 27 August 1645.

Stadlin, (first name unknown): executed in Germany in 1599

Steffen: (town and last name unknown) Westphalia, Germany 1617

Steicher, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Steinacher, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Stepper, (first name unknown): executed at Würzburg, Germany, 1628-1629

Steward, William: hanged at St. Andrews, Scotland, in 1569

Stewart, Christian: strangled and burned in Scotland, in November, 1596

Stolzberger, (son) (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Stolzberger, (wife) (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Stolzberger, (granddaughter) (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Strigaric, Barbara: burned at Varazdin, Croatia 1718

Stubb, Peter: executed as a werewolf near Cologne, Germany, in 1589

Stuber, Laurence: beheaded at Würzburg, Germany, 1628-1629

Stuell(?), Gertrud (of Klaferd in the Oberholzklau Parish): burned at the stake in Alchen, Gemany,1590

Sturmer, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Style, Elizabeth: died in prison, at Taunton, England, in 1664

Steinbach, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Stier, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Stadelmann, Ursula: burned at Waldsee, Germany, on 7 November, 1586

Sutton (mother) (first name unknown): executed in Bedford, England in 1613

Sutton, Mary: executed in Bedford, England in 1613

Sveinsson, Þorbjörn: burned at Þingvellir, Iceland in 1677

 

T

 

 

Thausser, Simon: burned at Waldsee, Germany, in 1518

Thausser (wife of Simon, no name given): burned at Waldsee, Germany, in 1518

Þorsteinsson, Böðvar: burned at Þingvellir, Iceland in 1674

Thompson, Annaple: burned in Scotland in 1680

Tod, Christian: executed at North Berwick, England in 1590

Tod, Beigis: burned at Lang Nydrie, Scotland, on 27 May, 1608

Tooly, Katherine: of Westleton; hanged at Bury St. Edmunds, Suffolk, England 27th August 1645

Topolca, Dora: burned at Varazdin, Croatia 1718

Townsend, Amey : mob violence, St. Albans, England, 08 January, 1700

Trajo, Christina: killed as a witch in Alfajayucan, Mexico, September 8, 1956.

Treher, Anna: burned at Waldsee, Germany, on 5 July, 1585

Trembles, Mary: hanged at Bideford (Heavitree), England, 25 August, 1682

Trois-Echelles (pseud.): executed at Paris, France, in 1571 (or 1574)

Tucman, Helena: burned, Zagreb district, Croatia 1746

Tungerslieber, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Turner, Ann: murdered in England, in 1875

 

U

 

 

Uhlmer, Barbara: burned at Waldsee, Germany, on 24 August, 1585

Upney, Joan: hanged in Chelsford, England, in 1589

Uppala Pochaiah, (70 years old): beaten to death at Kothapalli village, India on November 8, 2000

Ursula, the shoemaker’s daughter: burned at Gric, Croatia 1496

Utley, (first name unknown): hanged at Lancaster, England, in 1630

Uvasic Drapuska, Marija: burned, Zagreb district, Croatia 1746

 

V

 

 

Valee, Melchoir de la: burned at Nancy, France, in 1631

Vallin, Pierre: executed in France, in 1438

Valkenburger, (daughter) (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Vaecker, Paul: beheaded at Würzburg, Germany, 1628-1629

la Valle, Gracia: burned in Saragossa. First execution of a witch in Spain, in 1498.

de Varens, Louis: burned alive in Place de Greve, Paris in 1682

Velek, Elizabeta: burned at Varazdin, Croatia 1712

Vidmar, Margareta: burned at Varazdin, Croatia 1709

Vickar, Bessie: burned in Scotland in 1680

Dame Vigoureux: burned alive in Place de Greve, Paris in 1682

Visirer (first name unknown): executed in Würzburg, Germany, 1627 – 29

Vlahovic, Marareta: died under torture at Stubica, Croatia 1746

Vogicek, Barbara: burned at Turopolje, Croatia 1734

Vucic, Margareta: burned at Turopolje, Croatia 1734

Vukovic, Ladesic, Barbara: burned at Turopolje, Croatia 1733

Vugrinec, Marijana: burned in Zagrebacka zupanija, Croatia 1751

Vuil, Daniel: executed in Beaufort, Canada, in 1662

 

W

 

 

Wachin, Ursula: burned at Waldsee, Germany, in 1528

Wagner, Michael: beheaded at Würzburg, Germany, 1628-1629

Wagner, (first name unknown): burnt alive at Würzburg, Germany, 1628-1629

Wallace, Margaret: executed in Glascow, Scotland, in 1622

Wardwell, Samuel: executed at Salem, New England, on 22 September, 1692

Wasser, Friedrich: executed in Würzburg, Germany, 1627 – 29

Waterhouse, Agnes: executed in Chelmsford, England, 29 July, 1566

Waterhouse, (first name unknown): hanged in Dorset, England in 1565 (may be Agnes Waterhouse)

Waters, Dorothy: died in jail of plague at Clacton, Essex, England February 1647

Wanderson, (wife 1) (first name unknown): executed in England, in January, 1644.

Wanderson, (wife 2) (first name unknown): executed in England, in January, 1644.

Weber, Katharina: executed on August 25, l663, Lindheim, Germany

Weir, Thomas: burned between Edinburgh and Leith, Scotland, on 11 April, 1670

Weiss, Agatha: burned at Waldsee, Germany, on 9 October, 1586

Went(e), Susanna: died in jail of plague at Langham, Essex, England April 1646

West, Anne: of Lawford, Essex – hanged (probably at Manningtree, England) ca 1645

Weydenbusch, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Whittle, Anne: executed in Lancaster, England, in 1612

Wildes, Sarah: executed at Salem, New England, on 19 July, 1692

Willard, John: executed at Salem, New England, on 19 August, 1692

Williford, Joan: executed at Faversham, Kent, England, on 29 Sept. 1645

Willimot, Joan: executed in Leicester, England, in 1619

Wilson, Anne: hanged at Maidstone, England, in July, 1652

Wirth, Klingen: beheaded at Würzburg, Germany, 1628-1629

Wirth, Trauben: burned at Waldsee, Germany, on 5 July, 1585

Wisherr, Jonet: (Janet Wishart) executed at Aberdeen, Scotland in 1597

Wright, Grace: of Kings Lynn; hanged in England ca 1647

Wright, Mildred: hanged at Maidstone, England, in July, 1652

Wuncil, Brigida: burned at Waldsee, Germany, on 6 July, 1581

Wunth, (first name unknown): beheaded at Würzburg, Germany, 1628-1629

Wyles (or Wiles), Mary: hanged at Great Clacton, Essex, England ca 1647

 

X

 

Y

 

 

Younge, Alse : (Alice Young) hanged in Connecticut, North America, on 26 May, 1647

Yullock, Agnes: burned in the north of Scotland in 1622

 

Z

 

 

Zeritsch, Veronika: age 13, executed in Landshut, Germany, 1756

Ziegler, Barbara: executed in Bamberg, Germany, 1617

Ziegler, Endres: executed in Bamberg, Germany, 1617

Zobay, Margareta: burned at Gric, Croatia 1486

 

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Originally posted 2011-06-07 19:58:20. Republished by Blog Post Promoter